front cover of Dreamers, Visionaries, and Revolutionaries in the Life Sciences
Dreamers, Visionaries, and Revolutionaries in the Life Sciences
Edited by Oren Harman and Michael R. Dietrich
University of Chicago Press, 2018
What are the conditions that foster true novelty and allow visionaries to set their eyes on unknown horizons? What have been the challenges that have spawned new innovations, and how have they shaped modern biology? In Dreamers, Visionaries, and Revolutionaries in the Life Sciences, editors Oren Harman and Michael R. Dietrich explore these questions through the lives of eighteen exemplary biologists who had grand and often radical ideas that went far beyond the run-of-the-mill science of their peers.
 
From the Frenchman Jean-Baptiste Lamarck, who coined the word “biology” in the early nineteenth century, to the American James Lovelock, for whom the Earth is a living, breathing organism, these dreamers innovated in ways that forced their contemporaries to reexamine comfortable truths. With this collection readers will follow Jane Goodall into the hidden world of apes in African jungles and Francis Crick as he attacks the problem of consciousness. Join Mary Lasker on her campaign to conquer cancer and follow geneticist George Church as he dreams of bringing back woolly mammoths and Neanderthals. In these lives and the many others featured in these pages, we discover visions that were sometimes fantastical, quixotic, and even threatening and destabilizing, but always a challenge to the status quo.
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Reaping the Wind
How Mechanical Wizards, Visionaries, and Profiteers Helped Shape Our Energy Future
Peter Asmus
Island Press, 2000
From the solitary windmill standing sentry over a rural homestead to the sleek machinery of a modern wind farm, windmills are a powerful symbol of self-reliance and human ingenuity. Once the province of backyard tinkerers and eccentric inventors, they have over the past two decades entered the mainstream to be embraced by environmentalists, venture capitalists, and policymakers alike. But reaching that point wasn't easy.In Reaping the Wind, journalist Peter Asmus tells the fascinating and convoluted history of commercial wind power in the United States. He introduces readers to maverick scientists and technologists who labored in obscurity, to entrepreneurs and visionary capitalists who believed that a centuries-old idea could be made feasible in the modern world, and to enterprising financial advisers and investors who sought to exploit the last great tax shelter in federal history. Beginning with the early pioneers, from William Heronemus, a former U.S. Navy captain who dreamt of huge floating wind farms off the coast of New England, to the $40 million success story of Jim Dehlsen of Zond, he offers an animated narrative that profiles the colorful cast of characters involved with the development of the American wind power industry.Reaping the Wind is both engaging and instructive, with information about the technologies and policies that drive the industry and give it promise interwoven with the human story of the struggle to develop -- against great odds -- reliable, clean energy from a source as unpredictable and seemingly uncontrollable as the wind. Anyone interested in renewable energy or the human and political drama behind the development of new technologies will find the book an engrossing and enlightening read.
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Two Women of the Great Schism
The Revelations of Constance de Rabastens by Raymond de Sabanac and Life of the Blessed Ursulina of Parma by Simone Zanacchi
Raymond de Sabanac and Simone Zanacchi
Iter Press, 2010
The Great Schism (1378–1417) divided Western Christendom into two groups: those who recognized a pope in Rome and those who recognized one in Avignon. It was a crisis of authority that brought with it spiritual anxiety and political uproar. This book presents the responses of two fascinating women whose experiences demonstrate the impact of the Schism on ordinary Christians. Constance de Rabastens (active 1384–1386), who lived in a village in rural Languedoc, had dramatic visions indicting the Avignon pope Clement VII, despite his being recognized in her region. Ursulina of Parma (1375–1408), a diminutive young woman from an urban milieu in Italy, believed that she was commanded by Christ to engage in shuttle diplomacy between the Roman and Avignon papacies in order to end the Schism. Two Women of the Great Schism translates an account of Constance’s visionary experiences as recorded by her confessor Raymond de Sabanac and a posthumous biography of Ursulina by Simone Zanacchi, a pious abbot who wrote some sixty years after his subject’s death. These texts bring to life the extraordinary spiritual and political engagement of two late medieval women who refused to be passive bystanders as rival papal factions tore Christendom apart.
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front cover of Willing to Know God
Willing to Know God
Dreamers and Visionaries in the Later Middle Ages
Jessica Barr
The Ohio State University Press, 2010

Although authors of mystical treatises and dream visions shared a core set of assumptions about how visions are able to impart transcendent truths to their recipients, the modern divide between “religious” and “secular” has led scholars to study these genres in isolation. Willing to Know God addresses the simultaneous flowering of mystical and literary vision texts in the Middle Ages by questioning how the vision was thought to work. What preconditions must be met in these texts for the vision to transform the visionary? And when, as in poems such as Pearl, this change does not occur, what exactly has gone wrong?

 
Through close readings of medieval women’s visionary texts and English dream poems, Jessica Barr argues that the vision required the active as well as the passive participation of the visionary. In these texts, dreamers and visionaries must be volitionally united with the divine and employ their rational and analytic faculties in order to be transformed by the vision.
 
Willing to Know God proposes that the study of medieval vision texts demands a new approach that takes into account both vision literature that has been supposed to have a basis in lived experience and visions that are typically read as fictional. It argues that these two “genres” in fact complement and inform one another. Rather than discrete literary modes, they are best read as engaged in an ongoing conversation about the human mind’s ability to grasp the divine.
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