An antiquarian’s festival.

The Saturnalia, Macrobius’ encyclopedic celebration of Roman culture written in the early fifth century AD, has been prized since the Renaissance as a treasure trove of otherwise unattested lore. Cast in the form of a dialogue, the Saturnalia treats subjects as diverse as the divinity of the Sun and the quirks of human digestion while showcasing Virgil as the master of all human knowledge from diction and rhetoric to philosophy and religion.

The new Latin text is based on a refined understanding of the medieval tradition and improves on Willis’ standard edition in nearly three hundred places. The accompanying translation—only the second in English and the only one now in print—offers a clear and sprightly rendition of Macrobius’ ornate Latin and is supplemented by ample annotation. A full introduction places the work in its cultural context and analyzes its construction, while indexes of names, ancient works cited in both text and notes, and topics make the work more readily accessible than ever before.

Personal records from the sands of Egypt.

This is the first of two volumes giving a selection of Greek papyri relating to private and public business. They cover a period from before 300 BC to the eighth century AD. Most were found in rubbish heaps or remains of ancient houses or in tombs in Egypt. From such papyri we get much information about administration and social and economic conditions in Egypt, and about native Egyptian, Greek, Roman, and Byzantine law, as well as glimpses of ordinary life.

This volume contains: Agreements, 71 examples; these concern marriage, divorce, adoption, apprenticeship, sales, leases, employment of laborers. Receipts, 10. Wills, 6. Deed of disownment. Personal letters from men and women, young and old, 82. Memoranda, 2. Invitations, 5. Orders for payment, 2. Agenda, 2. Accounts and inventories, 12. Questions of oracles, 3. Christian prayers, 2. A Gnostic charm. Horoscopes, 2.

The three-volume Loeb Classical Library edition of Select Papyri also includes a volume of poetry.

Pagans’ advocate.

Libanius (AD 314–393) was one of the last great publicists and teachers of Greek paganism. His story, as presented in his Autobiography and the Life by Eunapius, is supplemented by information from a correspondence of over 1500 items and sixty-four extant orations. A native of Antioch, he began his teaching career in Constantinople in 340, but soon had to retire to Nicomedeia, where he became acquainted with St. Basil and influential in the development of Julian’s paganism. After a second tenure at Constantinople he returned home to become professor in Antioch in 354, a position which he held, through many vicissitudes, for the rest of his life.

As sophist of Antioch and a devoted exponent of the traditional Hellenic system of education, Libanius remained deliberately and contemptuously unacquainted with Latin, and deplored its growing influence. Naturally humane in outlook and sympathizing with the local bourgeoisie, he criticized bitterly the encroachments and oppressions of the central administration, and the general cruelty of his day. Sincerely pagan in an increasingly aggressive Christian society, he became an influential voice against religious persecution, official or unofficial. The orations on Julian, to whose memory he remained devoted all his life, were composed between 362 and 365, and present Libanius with a congenial subject, revealing him at the height of his powers and influence.

Also available in the Loeb Classical Library is a two-volume edition of Libanius’ Autobiography and Selected Letters.