In Japan today, Zen monastic life is practiced substantially as it was practiced in medieval Japan or Sung dynasty China. More than twenty-one thousand Zen temples are active. This book examines the Zen monastery as a major institution in medieval Japanese society. Focusing on the Five Mountains network of officially sponsored Zen monasteries, it describes the transmission of Rinzai and Soto Zen to Japan, traces the patterns of secular patronage, and discusses in detail the Zen monastic environment, the monastic rule, the community, and the economy.
This is the first detailed study in any Western language of the social and institutional development of Zen Buddhism. Martin Collcutt’s illustrated text should be valuable to those interested in medieval Japanese history as well as students of Zen practice and Zen-related culture.
Highly unorthodox, he courted controversy and was condemned for being a “sex guru.” His Oregon headquarters, Rajneeshpuram, proved to be a short-lived utopia that provoked antagonism and only added to his notoriety. But his ashram in Poona, India, continues to thrive, as do Osho centers in Europe and elsewhere. His adherents number in the thousands. His books have become bestsellers around the globe.
In the years after World War II, Westerners and Japanese alike elevated Zen to the quintessence of spirituality in Japan. Pursuing the sources of Zen as a Japanese ideal, Shoji Yamada uncovers the surprising role of two cultural touchstones: Eugen Herrigel’s Zen in the Art of Archery and the Ryoanji dry-landscape rock garden. Yamada shows how both became facile conduits for exporting and importing Japanese culture.
First published in German in 1948 and translated into Japanese in 1956, Herrigel’s book popularized ideas of Zen both in the West and in Japan. Yamada traces the prewar history of Japanese archery, reveals how Herrigel mistakenly came to understand it as a traditional practice, and explains why the Japanese themselves embraced his interpretation as spiritual discipline. Turning to Ryoanji, Yamada argues that this epitome of Zen in fact bears little relation to Buddhism and is best understood in relation to Chinese myth. For much of its modern history, Ryoanji was a weedy, neglected plot; only after its allegorical role in a 1949 Ozu film was it popularly linked to Zen. Westerners have had a part in redefining Ryoanji, but as in the case of archery, Yamada’s interest is primarily in how the Japanese themselves have invested this cultural site with new value through a spurious association with Zen.
"…important for anyone who is concerned with inter-religious dialogue and the meaning of… visionary mysticism."
--The Reader's Review
This first complete English translation of two works by Zen scholar D.T. Suzuki introduces Emanuel Swedenborg and compares Swedenborgian thought to Buddhism. The first work stresses Swedenborg's message that true spirituality demands an engagement in this world; the second compares Swedenborg's description of heaven to the paradise of Pure Land Buddhism.
Lucien Stryk has been a presence in American letters for almost fifty years. Those who know his poetry well will find this collection particularly gratifying. Like journeying again to places visited long ago, Stryk’s writing is both familiar and wonderfully fresh.
For those just becoming acquainted with Stryk’s work, Zen, Poetry, the Art of Lucien Stryk makes an excellent introduction. It includes his early essay, “The American Scene Versus the International Scene,” written shortly after his service in the Pacific during World War II, and “Digging In,” his first published poem, as well as some of his best-known pieces on Zen and Zen poetry. Among the latter are “Beginnings, Ends,” “Poetry and Zen,” “I Fear Nothing: A Note on the Zen Poetry of Death,” and his introduction to the great haiku poets, Issa and Basho. Selections of his most recent work include “The Red Rug: An Introduction to Poetry,” and an imagined conversation among all four leading haiku poets called “Meeting at Hagi-no-Tera.”
Porterfield’s informative collection includes essays about Stryk’s work as well as his own prose and poetry. As the volume makes clear, writing poetry is for Lucien Stryk a sacred act. It is both escape and communion, inseparable from life’s daily activities.
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