96 books match the query 'Buddhism' and 5 start with a

cover of A Historical Atlas of Tibet

A Historical Atlas of Tibet

Karl E. Ryavec

University of Chicago Press, 2015

Cradled among the world’s highest mountains—and sheltering one of its most devout religious communities—Tibet is, for many of us, an ultimate destination, a place that touches the heavens, a place only barely in our world, at its very end. In recent decades Western fascination with Tibet has soared, from the rise of Tibetan studies in academia to the rock concerts aimed at supporting its independence to the simple fact that most of us—far from any base camp—know exactly what a sherpa is. And yet any sustained look into Tibet as a place, any attempt to find one’s way around its high plateaus and through its deep history, will yield this surprising fact: we have barely mapped it. With this atlas, Karl E. Ryavec rights that wrong, sweeping aside the image of Tibet as Shangri-La and putting in its place a comprehensive vision of the region as it really is, a civilization in its own right. And the results are absolutely stunning.

The product of twelve years of research and eight more of mapmaking, A Historical Atlas of Tibet documents cultural and religious sites across the Tibetan Plateau and its bordering regions from the Paleolithic and Neolithic times all the way up to today. It ranges through the five main periods in Tibetan history, offering introductory maps of each followed by details of western, central, and eastern regions. It beautifully visualizes the history of Tibetan Buddhism, tracing its spread throughout Asia, with thousands of temples mapped, both within Tibet and across North China and Mongolia, all the way to Beijing. There are maps of major polities and their territorial administrations, as well as of the kingdoms of Guge and Purang in western Tibet, and of Derge and Nangchen in Kham. There are town plans of Lhasa and maps that focus on history and language, on population, natural resources, and contemporary politics.

Extraordinarily comprehensive and absolutely gorgeous, this overdue volume will be a cornerstone in cartography, Asian studies, Buddhist studies, and in the libraries or on the coffee tables of anyone who has ever felt the draw of the landscapes, people, and cultures of the highest place on Earth. 


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cover of A Monastery in Time: The Making of Mongolian Buddhism

A Monastery in Time

The Making of Mongolian Buddhism

Caroline Humphrey and Hurelbaatar Ujeed

University of Chicago Press, 2013

A Monastery in Time is the first book to describe the life of a Mongolian Buddhist monastery—the Mergen Monastery in Inner Mongolia—from inside its walls. From the Qing occupation of the eighteenth and nineteenth centuries through the Cultural Revolution, Caroline Humphrey and Hürelbaatar Ujeed tell a story of religious formation, suppression, and survival over a history that spans three centuries.
 
Often overlooked in Buddhist studies, Mongolian Buddhism is an impressively self-sustaining tradition whose founding lama, the Third Mergen Gegen, transformed Tibetan Buddhism into an authentic counterpart using the Mongolian language. Drawing on fifteen years of fieldwork, Humphrey and Ujeed show how lamas have struggled to keep Mergen Gegen’s vision alive through tremendous political upheaval, and how such upheaval has inextricably fastened politics to religion for many of today’s practicing monks. Exploring the various ways Mongolian Buddhists have attempted to link the past, present, and future, Humphrey and Ujeed offer a compelling study of the interplay between the individual and the state, tradition and history.
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cover of A Poisonous Cocktail?: Aum Shinrikyo's Path to Violence

A Poisonous Cocktail?

Aum Shinrikyo's Path to Violence

Ian Reader

National University of Singapore Press, 1996

This highly acclaimed study describes Aum Shinrikyo’s history, examines the various conflicts it was involved in, and discusses the contents of Asahara’s sermons and prophecies. Reader suggests that the Aum case is not unique but similar to other cases of religious violence.

The March 1995 gas attack on the Tokyo subway system killed 12 people and injured thousands. Massive police raids and the subsequent investigation linked this attack (plus a variety of other criminal activities including murders) to Aum Shinrikyo, a small religious movement whose leader, Asahara Shoko, had prophesied that Armageddon was at hand.

Many questions have been raised by the Aum affair. What were Aum's spiritual roots and the focus of Asahara's teaching? Why did a religious movement ostensibly focused on yoga, meditation, asceticism and the pursuit of enlightenment become involved in violent activities? What factors brought Aum into conflict with society at large, caused it to believe it was the victim of a huge conspiracy to destroy it, and impelled it to experiment with making nerve gasses, build weapons and form its own 'alternative government'?

Ian Reader examines these questions by describing Aum's history, examining the various conflicts it was involved in, and discussing the contents of Asahara's sermons and prophesies. In so doing, he points to a combination of factors which together took Aum down a path of violence. Suggesting that the Aum case is not unique, he shows how it displays similarities with other cases of violence and conflict among religious and political movements in Japan and elsewhere.

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cover of A Storied Sage: Canon and Creation in the Making of a Japanese Buddha

A Storied Sage

Canon and Creation in the Making of a Japanese Buddha

Micah L. Auerback

University of Chicago Press, 2016

Since its arrival in Japan in the sixth century, Buddhism has played a central role in Japanese culture. But the historical figure of the Buddha, the prince of ancient Indian descent who abandoned his wealth and power to become an awakened being, has repeatedly disappeared and reappeared, emerging each time in a different form and to different ends. A Storied Sage traces this transformation of concepts of the Buddha, from Japan’s ancient period in the eighth century to the end of the Meiji period in the early twentieth century.

Micah L. Auerback follows the changing fortune of the Buddha through the novel uses for the Buddha’s story in high and low culture alike, often outside of the confines of the Buddhist establishment. Auerback argues for the Buddha’s continuing relevance during Japan’s early modern period and links the later Buddhist tradition in Japan to its roots on the Asian continent. Additionally, he examines the afterlife of the Buddha in hagiographic literature, demonstrating that the late Japanese Buddha, far from fading into a ghost of his former self, instead underwent an important reincarnation. Challenging many established assumptions about Buddhism and its evolution in Japan, A Storied Sage is a vital contribution to the larger discussion of religion and secularization in modernity.
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cover of Avatar Bodies: A Tantra For Posthumanism

Avatar Bodies

A Tantra For Posthumanism

Ann Weinstone

University of Minnesota Press, 2004

An ethically-based approach to human relations for the media age
 

Otherness, alterity, the alien—over the course of the past fifty years many of us have based our hopes for more ethical relationships on concepts of difference. Combining philosophy, literary criticism, fiction, autobiography, and real and imagined correspondence, Ann Weinstone proposes that only when we stop ordering the other to be other—whether technological, animal, or simply inanimate—will we truly become posthuman.

Posthumanism has thus far focused nearly exclusively on human–technology relations. Avatar Bodies develops a posthumanist vocabulary for human-to-human relationships that turns our capacities for devotion, personality, and pleasure. Drawing on both the philosophies and practices of Indian Tantra, Weinstone argues for the impossibility of absolute otherness; we are all avatar bodies, consisting of undecidably shared gestures, skills, memories, sensations, beliefs, and affects.

Weinstone calls her book a “tantra”—by which she means a set of instructions for practices aimed at sensitizing the reader to the inherent permeability of self to other, self to world. This tantra for posthumanism elaborates devotional gestures that will expose us to more unfettered contacts and the transformative touch.

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