Results by title
138 books match the query 'Minority Studies' and 18 start with a
A Bed Called Home
Life In The Migrant Labour Hostels of Cape TownMamphela Ramphele
Ohio University Press, 1993
In this challenging study, Dr. Mamphela Ramphele documents the life of the hostel dwellers of Cape Town, for whom a bed is literally a home for both themselves and their families. Elaborating the concept of space in its many dimensions—not just physical, but political, ideological, social, and economic as well—she emphasizes the constraints exerted on hostel dwellers by the limited spaces they inhabit. At the same time, she argues that within these constraints people have managed to find room for manoeuvre, and in her book explores the emancipatory possibilities of their environment.
The text is illustrated with a number of black-and-white photographs taken by Roger Meintjes in the townships and hostels.
A Century of Transnationalism
Immigrants and Their Homeland ConnectionsEdited by Nancy L. Green and Roger Waldinger
University of Illinois Press, 2016
A Contemporary History of Exclusion
The Roma Issue in Hungary from 1945 to 2015György Majtényi
Central European University Press, 2016
A Cuban City, Segregated
Race and Urbanization in the Nineteenth CenturyBonnie A. Lucero
University of Alabama Press, 2019
Founded as a white colony in 1819, Cienfuegos, Cuba, quickly became home to people of African descent, both free and enslaved, and later a small community of Chinese and other immigrants. Despite the racial, ethnic, and cultural diversity that defined the city’s population, the urban landscape was characterized by distinctive racial boundaries, separating the white city center from the heterogeneous peripheries. A Cuban City, Segregated: Race and Urbanization in the Nineteenth Century explores how the de facto racial segregation was constructed and perpetuated in a society devoid of explicitly racial laws.
Drawing on the insights of intersectional feminism, Bonnie A. Lucero shows that the key to understanding racial segregation in Cuba is recognizing the often unspoken ways specifically classed notions and practices of gender shaped the historical production of race and racial inequality. In the context of nineteenth-century Cienfuegos, gender, race, and class converged in the concept of urban order, a complex and historically contingent nexus of ideas about the appropriate and desired social hierarchy among urban residents, often embodied spatially in particular relationships to the urban landscape.
As Cienfuegos evolved subtly over time, the internal logic of urban order was driven by the construction and defense of a legible, developed, aesthetically pleasing, and, most importantly, white city center. Local authorities produced policies that reduced access to the city center along class and gendered lines, for example, by imposing expensive building codes on centric lands, criminalizing poor peoples’ leisure activities, regulating prostitution, and quashing organized labor. Although none of these policies mentioned race outright, this new scholarship demonstrates that the policies were instrumental in producing and perpetuating the geographic marginality and discursive erasure of people of color from the historic center of Cienfuegos during its first century of existence.
A Decolonial Feminism
Francoise Verges
Pluto Press, 2021
A Different Hunger
Writings on Black ResistanceA. Sivanandan
Pluto Press, 1991
A Hanging in Nacogdoches
Murder, Race, Politics, and Polemics in Texas's Oldest Town, 1870-1916By Gary B. Borders
University of Texas Press, 2006
On October 17, 1902, in Nacogdoches, Texas, a black man named James Buchanan was tried without representation, condemned, and executed for the murder of a white family—all in the course of three hours. Two white men played pivotal roles in these events: Bill Haltom, a leading local Democrat and the editor of the Nacogdoches Sentinel, who condemned lynching but defended lynch mobs, and A. J. Spradley, a Populist sheriff who, with the aid of hundreds of state militiamen, barely managed to keep the mob from burning Buchanan alive, only to escort him to the gallows following his abbreviated trial. Each man's story serves to illuminate a part of the path that led to the terrible parody of justice which lies at the heart of A Hanging in Nacogdoches.
The turn of the twentieth century was a time of dramatic change for the people of East Texas. Frightened by the Populist Party's attempts to unite poor blacks and whites in a struggle for economic justice, white Democrats defended their power base by exploiting racial tensions in a battle that ultimately resulted in the complete disenfranchisement of the black population of East Texas. In telling the story of a single lynching, Gary Borders dramatically illustrates the way politics and race combined to bring horrific violence to small southern towns like Nacogdoches.
A House of Prayer for All People
Contesting Citizenship in a Queer ChurchDavid K. Seitz
University of Minnesota Press, 2017
Perhaps an unlikely subject for an ethnographic case study, the Metropolitan Community Church of Toronto in Canada is a large predominantly LGBT church with a robust, and at times fraught, history of advocacy. While the church is often riddled with fault lines and contradictions, its queer and faith-based emphasis on shared vulnerability leads it to engage in radical solidarity with asylum-seekers, pointing to the work of affect in radical, coalition politics.
A House of Prayer for All People maps the affective dimensions of the politics of citizenship at this church. For nearly three years, David K. Seitz regularly attended services at MCCT. He paid special attention to how community and citizenship are formed in a primarily queer Christian organization, focusing on four contemporary struggles: debates on race and gender in religious leadership, activism around police–minority relations, outreach to LGBT Christians transnationally, and advocacy for asylum seekers. Engaging in debates in cultural geography, queer of color critique, psychoanalysis, and affect theory, A House of Prayer for All People stages innovative, reparative encounters with citizenship and religion.
Building on queer theory’s rich history of “subjectless” critique, Seitz calls for an “improper” queer citizenship—one that refuses liberal identity politics or national territory as the ethical horizon for sympathy, solidarity, rights, redistribution, or intimacy. Improper queer citizenship, he suggests, depends not only on “good politics” but also on people’s capacity for empathy, integration, and repair.
A Law for the Lion
A Tale of Crime and Injustice in the BorderlandsBy Beatriz de la Garza
University of Texas Press, 2003
"Esto no es cosa de armas" (this is not a matter for weapons). These were the last words of Don Francisco Gutiérrez before Alonzo W. Allee shot and killed him and his son, Manuel Gutiérrez. What began as a simple dispute over Allee's unauthorized tenancy on a Gutiérrez family ranch near Laredo, Texas, led not only to the slaying of these two prominent Mexican landowners but also to a blatant miscarriage of justice.
In this engrossing account of the 1912 crime and the subsequent trial of Allee, Beatriz de la Garza delves into the political, ethnic, and cultural worlds of the Texas-Mexico border to expose the tensions between the Anglo minority and the Mexican majority that propelled the killings and their aftermath. Drawing on original sources, she uncovers how influential Anglos financed a first-class legal team for Allee's defense and also discusses how Anglo-owned newspapers helped shape public opinion in Allee's favor. In telling the story of this long-ago crime and its tragic results, de la Garza sheds new light on the interethnic struggles that defined life on the border a century ago, on the mystique of the Texas Rangers (Allee was said to be a Ranger), and on the legal framework that once institutionalized violence and lawlessness in Texas.
A Task for Sisyphus
Why Europe’s Roma Policies FailIulius Rostas
Central European University Press, 2020
Aaron Henry of Mississippi
Inside AgitatorMinion K. C. Morrison
University of Arkansas Press, 2015
When Aaron Henry returned home to Mississippi from World War II service in 1946, he was part of wave of black servicemen who challenged the racial status quo. He became a pharmacist through the GI Bill, and as a prominent citizen, he organized a hometown chapter of the NAACP and relatively quickly became leader of the state chapter.
From that launching pad he joined and helped lead an ensemble of activists who fundamentally challenged the system of segregation and the almost total exclusion of African Americans from the political structure. These efforts were most clearly evident in his leadership of the integrated Mississippi Freedom Democratic Party delegation, which, after an unsuccessful effort to unseat the lily-white Democratic delegation at the Democratic National Convention in 1964, won recognition from the national party in 1968.
The man who the New York Times described as being “at the forefront of every significant boycott, sit-in, protest march, rally, voter registration drive and court case” eventually became a rare example of a social-movement leader who successfully moved into political office. Aaron Henry of Mississippi covers the life of this remarkable leader, from his humble beginnings in a sharecropping family to his election to the Mississippi house of representatives in 1979, all the while maintaining the social-change ideology that prompted him to improve his native state, and thereby the nation.
Abiding by Sri Lanka
On Peace, Place, and PostcolonialityQadri Ismail
University of Minnesota Press, 2005
Abiding by Sri Lanka examines how the disciplines of anthropology, history, and literature treat the Sri Lankan ethnic conflict. Anthropology, Ismail contends, approaches Sri Lanka as an object from an “outside” and western point of view. History, addressing the conflict from the “inside,” abides by the place and so promotes change that is nationalist and exclusive. Neither of these fields imagines an inclusive community. Literature, Ismail argues, can.
With close readings of texts that “abide” by Sri Lanka, texts that have a commitment to it, Ismail demonstrates that the problems in Sri Lanka raise fundamental concerns for us all regarding the relationship between democracies and minorities. Recognizing the structural as well as political tendencies of representative democracies to suppress minorities, Ismail rethinks democracy by redefining the concept of the minority perspective, not as a subject-position of numerical insignificance, but as a conceptual space that opens up the possibility for distinction without domination and, ultimately, peace.
Qadri Ismail is associate professor of English at the University of Minnesota. He has also been a journalist in Sri Lanka.
AfroSwedish Places of Belonging
Nana Osei-Kofi
Northwestern University Press, 2024
America's Working Man
Work, Home, and Politics Among Blue Collar Property OwnersDavid Halle
University of Chicago Press, 1984
An Absent Presence
Japanese Americans in Postwar American Culture, 1945-1960Caroline Chung Simpson
Duke University Press, 2001
Simpson argues that when popular journals or social theorists engaged the topic of Japanese American history or identity in the Cold War era they did so in a manner that tended to efface or diminish the complexity of their political and historical experience. As a result, the shadowy figuration of Japanese American identity often took on the semblance of an “absent presence.” Individual chapters feature such topics as the case of the alleged Tokyo Rose, the Hiroshima Maidens Project, and Japanese war brides. Drawing on issues of race, gender, and nation, Simpson connects the internment episode to broader themes of postwar American culture, including the atomic bomb, McCarthyism, the crises of racial integration, and the anxiety over middle-class gender roles.
By recapturing and reexamining these vital flashpoints in the projection of Japanese American identity, Simpson fills a critical and historical void in a number of fields including Asian American studies, American studies, and Cold War history.
An Ugly Word
Rethinking Race in Italy and the United StatesAnn Morning
Russell Sage Foundation, 2022
Morning and Maneri interviewed over 150 people across the two countries about differences among what they refer to as “descent-based groups.” Using this concept allowed them to sidestep the language of “race” and “ethnicity,” which can be unnecessarily narrow, poorly defined, or even offensive to some. Drawing on these interviews, the authors find that while ways of speaking about group difference vary considerably across the Atlantic, underlying beliefs about it do not. The similarity in American and Italian understandings of difference was particularly evident when discussing sports. Both groups relied heavily on traditional stereotypes of Black physicality to explain Black athletes’ overrepresentation in sports like U.S. football and their underrepresentation in sports like swimming – contradicting the claims that a biological notion of race is a distinctly American phenomenon.
While American and Italian concepts of difference may overlap extensively, they are not identical. Interviews in Italy were more likely to reveal beliefs about groups’ innate, unchangeable temperaments, such as friendly Senegalese and dishonest Roma. And where physical difference was seen by Italians as superficial and unimportant, cultural difference was perceived as deeply meaningful and consequential. In contrast, U.S. interviewees saw cultural difference as supremely malleable—and often ascribed the same fluidity to racial identity, which they believed stemmed from culture as well as biology. In light of their findings, Morning and Maneri propose a new approach to understanding cross-cultural beliefs about descent-based difference that includes identifying the traits people believe differentiate groups, how they believe those traits are acquired, and whether they believe these traits can change.
An Ugly Word is an illuminating, cross-national examination of the ways in which people around the world make sense of race and difference.
Anarchism and the Black Revolution
The Definitive EditionLorenzo Kom’boa Ervin
Pluto Press, 2021
'A powerful – even startling – book that challenges the shibboleths of 'white' anarchism'. Its analysis of police violence and the threat of fascism are as important now as they were at the end of the 1970s. Perhaps more so' - Peter James Hudson, Black Agenda Report
Anarchism and the Black Revolution first connected Black radical thought to anarchist theory in 1979. Now amidst a rising tide of Black political organizing, this foundational classic written by a key figure of the Civil Rights movement is republished with a wealth of original material for a new generation.
Anarchist theory has long suffered from a whiteness problem. This book places its critique of both capitalism and racism firmly at the center of the text. Making a powerful case for the building of a Black revolutionary movement that rejects sexism, homophobia, militarism and racism, Lorenzo Kom’boa Ervin counters the lies and distortions about anarchism spread by its left- and right-wing opponents alike.
New material includes an interview with writer and activist William C. Anderson, as well as new essays, and a contextualizing biography of the author’s inspiring life.
Anti-Arab Racism in the USA
Where It Comes From and What It Means For Politics TodaySteven Salaita
Pluto Press, 2006
Miriam Cooke, Professor, Duke University
"An impassioned and deeply compelling look at the origins, evolution, manifestations and implications of anti-Arab racism today. ... A tour-de-force."
Lisa Suhair Majaj, co-editor, Etel Adnan: Critical Reflections on the Arab-American Writer and Artist and Intersections: Gender, Nation, and Community in Arab Women¹s Novels
"Salaita dives head-first into the heart of racism in America and uses his personal experiences to help readers understand the mechanics of racism as it applies to Arabs, Muslims and people who look Middle Eastern in the post-Sept. 11 world."
Ray Hanania, journalist and filmmaker, author of I¹m Glad I Look Like a Terrorist: Growing up Arab in America and Arabs of Chicagoland
"A highly recommended read, not only for students of Middle East history, but for the average American who wants to know how we have become so intimately and yet so bitterly entwined with the people of the Middle East. ... Salaita has thoughtfully articulated a very regretful era of unabashed racism in American history."
Ramzy Baroud, editor, Palestine Chronicle and author of Searching Jenin
Today is a difficult time to be both Arab and American. Since 9/11 there has been a lot of criticism of America¹s involvement in the middle east. Yet there has been little analysis of how America treats citizens of Arab or middle eastern origin within its own borders.
Steven Salaita explores the reality of Anti-Arab racism in America. He blends personal narrative, theory and polemics to show how this deep-rooted racism affects everything from legislation to cultural life, shining a light on the consequences of Anti-Arab racism both at home and abroad.
Uniquely, the book shows how ingrained racist attitudes can be found within the progressive movements on the political left, as well as the right. Salaita argues that, under the guise of patriotism, Anti-Arab racism fuels support for policies such as the Patriot Act.
Salaita breaks down the façade of Anti-Arab racism with an insightful analysis, arguing for the urgency of a commitment to openness and inclusion in today¹s political climate.
Steven Salaita is Assistant Professor of English at the University of Wisconsin -Whitewater. He writes frequently about Arab America and the Arab World.