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A groundbreaking synthesis of food studies, archival theory, and early American literature

 

There is no eating in the archive. This is not only a practical admonition to any would-be researcher but also a methodological challenge, in that there is no eating—or, at least, no food—preserved among the printed records of the early United States. Synthesizing a range of textual artifacts with accounts (both real and imagined) of foods harvested, dishes prepared, and meals consumed, An Archive of Taste reveals how a focus on eating allows us to rethink the nature and significance of aesthetics in early America, as well as of its archive.

Lauren F. Klein considers eating and early American aesthetics together, reframing the philosophical work of food and its meaning for the people who prepare, serve, and consume it. She tells the story of how eating emerged as an aesthetic activity over the course of the eighteenth century and how it subsequently transformed into a means of expressing both allegiance and resistance to the dominant Enlightenment worldview. Klein offers richly layered accounts of the enslaved men and women who cooked the meals of the nation’s founders and, in doing so, directly affected the development of our national culture—from Thomas Jefferson’s emancipation agreement with his enslaved chef to Malinda Russell’s Domestic Cookbook, the first African American–authored culinary text.

The first book to examine the gustatory origins of aesthetic taste in early American literature, An Archive of Taste shows how thinking about eating can help to tell new stories about the range of people who worked to establish a cultural foundation for the United States.

Boston's weekly Gay Community News was “the center of the universe” during the late 1970s, writes Amy Hoffman in this memoir of gay liberation before AIDS, before gay weddings, and before The L Word. Provocative, informative, inspiring, and absurd, with a small circulation but a huge influence, Gay Community News produced a generation of leaders, writers, and friends. In addition to capturing the heady atmosphere of the times—the victories, controversies, and tragedies—Hoffman's memoir is also her personal story, written with wit and insight, of growing up in a political movement; of her deepening relationships with charismatic, talented, and sometimes utterly weird coworkers; and of trying to explain it all to her large Jewish family.

As Atlantic City grew to become one of the largest tourist destinations on the East Coast, it loomed ever larger in the imaginations of American writers. Generation upon generation of novelists, journalists, musicians, and poets visited Atlantic City and left with vivid impressions of its kaleidoscopic delights and its seedy underbelly.

This new reader collects all of these diverse perspectives on the city in one place, including accounts of Atlantic City by such famous visitors as Walt Whitman, William Carlos Williams, Fanny Hurst, Arthur Conan Doyle, Damon Runyon, Langston Hughes, Elmore Leonard, and Bruce Springsteen. Arranged chronologically, the anthology traces the city’s history from its humble beginnings as a quiet health resort to its rapid ascent to the world’s playground, its gradual decline, and its hopeful if tenuous future. Together, the pieces in this collection take us inside the city’s glitz, glamor, and gambling palaces, but they also don’t shy away from its troubling histories of racial discrimination, political corruption, and urban decay. Compiling fiction, poetry, drama, memoirs, newspaper stories, and magazine reports, The Atlantic City Reader presents an engaging and multifaceted portrait of this iconic resort town. 

Founded in 1914 by Amy Ashwood and Marcus Garvey, the Universal Negro Improvement Association and African Communities League (commonly called the UNIA) grew into one of the largest social justice organizations of the twentieth century. Natanya Duncan’s collective biography explores women’s role in building the UNIA and how Ashwood’s strategy of efficient womanhood equipped them to confront political and social issues--even when it meant defying gender norms. Efficient womanhood took a three-tiered approach that asked UNIA women to seek equitable partners, take on roles as mentors, and connect resources and people to their communities and Black people at large. Strong believers in the necessity of their presence and voices, UNIA women developed leadership skills within and beyond the organization and used these skills in service to their communities.

Enlightening and in-depth, An Efficient Womanhood tells the story of the women who shaped a framework for leadership and engagement that remains a blueprint for activists today.

A niece of Jane Austen and a novelist herself, Catherine Hubback was fifty-two years old when she left England for America. She travelled to California on the Transcontinental Railroad and settled in Oakland, on the eastern shore of San Francisco Bay. Her son Edward shared her household and commuted by ferryboat to a wheat brokerage in the City.

In letters to her eldest son John and his wife Mary in Liverpool, Catherine conveys her delight – and her exasperation – at her new environment. She portrays her neighbours with a novelist's wry wit and brings her English sensibility to bear on gardening with unfamiliar plants and maintaining a proper wardrobe in a dry climate. She writes vividly of her adventures as she moves about a landscape recognizable to present-day residents, at a time when boats rather than bridges spanned the bay, and hot springs were the main attraction in the Napa Valley. In an atmosphere of financial unrest, she writes freely of her anxieties, while supplementing Edward's declining income by making lace and teaching the craft to other women. She recalls her 'prosperous days' in England, but finds pleasure in small things and assuredly takes her place in a society marked by great disparities in wealth.

In addition to transcriptions of the letters, this highly readable edition offers pertinent information on many of the people and places mentioned, explanatory notes, and striking illustrations. The introduction places the letters in context and tells the story of Catherine Hubback, whose life evolved in ways unprecedented in the Austen family.

The pandemic presented religion as a paradox: faith is often crucial for helping people weather life’s troubles and make difficult decisions, but how can religion continue to deliver these benefits and provide societal structure without social contact?  The topical volume, An Epidemic among My People explains how the COVID-19 pandemic stress tested American religious communities and created a new politics of religion centered on public health.

The editors and contributorsconsider how the virus and government policy affected religion in America. Chapters examine the link between the prosperity gospel and conspiracy theories, the increased purchase of firearms by evangelicals, the politics of challenging public health orders as religious freedom claims, and the reactions of Christian nationalists, racial groups, and female clergy to the pandemic (and pandemic politics). As sharp lines were drawn between people and their governments during this uncertain time, An Epidemic among My People provides a comprehensive portrait of religion in American public life.  

“Mr. Allan Burns, I am here to tell you an example, the example of the Hunchbacks.” So said Paulino Yamá, traditionalist and storyteller, to Allan Burns, anthropologist and linguist, as he began one story that found its way into this book.

Paulino Yamá was just one of several master storytellers from the Yucatán Peninsula of Mexico from whom Burns learned not only the Mayan language but also the style and performance of myths, stories, riddles, prayers, and other forms of speech of their people. The result is An Epoch of Miracles, a wonderfully readable yet thoroughly scholarly set of translations from the oral literature of the Yucatec Maya, an important New World tradition never before systematically described.

An Epoch of Miracles brings us over thirty-five long narratives of things large, small, strange, and “regular” and as many delightful short pieces, such as bird lore, riddles, and definitions of anteaters, rainbows, and other commonplaces of the Mayan world. Here are profound narratives of the Feathered Serpent, the mighty Rain God Chac and his helpers, and the mysterious cult of the Speaking Cross. But because these are modern, “Petroleum Age” Maya, here too are a discussion with Cuba’s Fidel Castro and a greeting to former president Richard Nixon.

All pieces are translated ethnopoetically; examples of several genres are presented bilingually.  An especially valuable feature is the indication of performance style, such as pauses and voice quality, given with each piece.

Throughout the decade of the sixties, the FBI and other elements of the government undertook a massive effort to contain the movement against the American apartheid system and the war in Vietnam. The prime focus of these increasingly repressive efforts was the young radicals of the New Left, residing in the Students for a Democratic Society. Utilizing thousands of pages of unexamined FBI files, voluminous reports from Congress, and the author’s files obtained through Freedom of Information filings, this book will tell the story of the massive repression set loose against SDS, the group’s breakup due to internecine factionalism, and how this was encouraged and amplified at every turn by secret measures deployed by the FBI.

By utilizing theories of deviance, sexuality, and gender; the rhetoric of eroticism; and textual criticism, An Erotic Philology of Golden Age Spain historicizes and analyzes the particular ways in which classical Spanish writers assign symbolic meaning to non-normative sexual practices and their practitioners. It shows how prostitutes, homosexuals, transvestites, women warriors, and female tricksters were stigmatized and marginalized as part of an ordering principle in the law, society, and in literature. It is against these sexual outlaws that early modern orthodoxy establishes and identifies itself during the Golden Age of Spanish letters.

These eroticized figures are recurring objects of contemplation and fascination for Spain's most canonical as well as lesser known writers of the period, in a variety of poetic, prose and dramatic genres. They ultimately reveal attitudes towards sexual behavior that are far more complex than was previously thought. An Erotic Philology of Golden Age Spain thoughtfully anatomizes the interdisciplinary systems at the heart of the varied sexual behaviors depicted in early modern Spanish literature.

An intensely personal, and philosophical, account of why white America’s racial unconscious is not so unconscious

An Essay for Ezra is a critique of terror that begins but by no means ends with the presidency of Donald J. Trump. A father addresses his son and a boy shares his observations in a dynamic dialogistic exchange that is a commentary of and for its time, taking the measure of racial terror and of white supremacy both in our moment and as a historical phenomenon.

Framed through the experiences of the author’s biracial son, An Essay for Ezra is intensely personal while also powerfully universal. Drawing on the social and political thought of James Baldwin and Martin Luther King, Grant Farred examines the temptation and the perils of essentialism and the need to discriminate—to engage the black mind as much as the black body. With that dialectic as his starting point, Farred engages the ideas of Jameson, Barthes, Derrida, Adorno, Kant, and other thinkers to derive an ethics of being in our time of social peril. His antiessentialist racial analysis is salient, especially when he deploys Dave Chappelle as a counterpoint to Baldwin—and Chappelle’s brilliant comic philosophic voice jabs at both racial and gender identity.

Standing apart for its willingness to explore terror in all its ambivalence, this theoretical reflection on racism, knowledge, ethics, and being in our neofascist present brings to bear the full weight of philosophical inquiry and popular cultural critique on black life in the United States.

The personal story of a blind Puerto Rican boy in New York who transcends a harrowing childhood to become a lifelong advocate for social justice

 

“Jovencito, it’s going to be lonely being different and yet strong in this world,” James Francisco Bonilla’s grandmother told him when he was ten. He had come home after defending himself against a bully who had threatened him with violence, making it clear that he didn’t care that James was blind. But despite the isolation James felt in childhood, he would come to commit his life to leveraging his differences and strengths toward a collective fight for justice. James’s memoir, An Eye for an I, is an inspiring account of how he found a path through his own suffering to make a difference for others.

Born with congenital cataracts, James had limited vision in his right eye and none in his left. At age nine, after a classmate hurled a horseshoe at his face in a racially motivated assault, James’s right eye was injured and he became legally blind. At home, too, he feared physical violence, experiencing the unpredictable outbursts of a single mother suffering from severe mental illness. Throughout his youth as a Puerto Rican New Yorker, James was continually failed by educational systems that exposed him to one abuse after another. Searching for relief and inspiration, he discovered an unexpected solace in the natural world, spiritual encounters with Mother Earth that led him toward both personal healing and advocacy.

At nineteen, a breakthrough in medical technology restored the sight in his right eye, and James recognized his unique perspective on the struggles of the disabled and marginalized in American life—and his intense will to make a difference. He seeks to understand generational trauma, and in documenting his growth—physically, mentally, and spiritually—his memoir exemplifies the introspection necessary to participate in truly equitable and effective movement building. An Eye for an I presents both James and his aggressors with refreshing nuance and humility, inviting readers to empathize, be inspired, and consider their own potential to be of service in a broken, yet beautiful, world.

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Published to great acclaim in French and now available for the first time in English, this groundbreaking book explores how the Nazi regime used sexuality to promote political loyalty, conformity, and cohesion among “ordinary” Germans. Beginning before the collapse of the Weimar Republic and continuing through the postwar American occupation of Germany, Elissa Mailänder’s study highlights the complex and conflicted ways that sexual “liberation,” repression, and violence were used and experienced in the everyday lives of citizens of the Reich. Her analysis draws on a vast array of sources, from legal dossiers to private photographs and letters, as well as public archives, magazines, and movies. Mailänder’s findings are often uncomfortable; she demonstrates, for example, that a significant number of women who were not persecuted by the regime saw shifts in gender and sexual norms as positive developments—ones that some felt were lost under the American occupation, with its own routines of military sexual exploitation. What emerges is a portrait of a regime that was less interested in repressing sexuality than in reinventing it according to a racist, elitist, and homophobic agenda.

An Intractable Wound explores Palestinian resistance to colonial fragmentation that originated as territorial fracture, as proposed through the United Nations partition plan that split the land between the state of Israel and Arab territories. The resulting fragmentation of geography, sovereignty, and populations spurred multiple other schisms that manifest culturally, politically, and developmentally across the West Bank, Gaza, refugee camps, exiled and diasporic Palestinians, and Arab citizens of Israel.

An Intractable Wound considers the various tactics Palestinians deploy to combat these multiple, intersecting iterations of fracture. In particular, this text considers Palestinian media technologies and practices that manage, subvert, and overcome fragmentation. Each chapter centers projects that elaborate on these fractures and combat them, including virtual reality representations, online archives, digital mapping platforms, and video games that imagine and construct an intact Palestinian community. Together, these case studies provide a capacious reading of the Palestinian condition as structured by fragmentation, and Palestinian resistance as struggling in opposition to that geographic, sociopolitical, and cultural disillusion.

The story of generations of Ojibwe women who built a thriving Indigenous home in the urban heart of Minneapolis

Minneapolis became home to White Earth Ojibwe people not through a centralized movement but through generations of determined, behind-the-scenes work by Ojibwe women. These women were organizing not in the streets, but in sewing clubs, churches, classrooms, and kitchens to bring people together and form interconnected communities. Rooted in care, tradition, and persistence, their labor laid the foundation for a thriving urban Indigenous population that continues to shape the city today.

An Ojibwe Home in the City tells the histories of Louise and Emily Peake, Winnie Jourdain, Ignatia Broker, and other Ojibwe women who endeavored to make space for Native families in South Minneapolis. From the 1930s through the 1970s, these women built institutions, secured services, and fought for culturally grounded education—all while working inside systems never intended for them. Their efforts led to the creation of vital community hubs such as the Division of Indian Work and the Minneapolis American Indian Center and helped ensure that future generations would stay connected to their culture, even in an urban setting.

Far broader than a local history, this book challenges what we think we know about Native activism in the twentieth century, shifting the focus from protest to perseverance and steady commitment. Intimate, compelling, and deeply grounded in community, An Ojibwe Home in the City is both a tribute and a revelation—an essential and personal account of how Indigenous women made a place for their people in a changing world.

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This substantial essay depicts urban collapse in an exceptionally difficult period of the Serbian capital. The author has marshalled facts, reflections, photographs and other imagesto demonstrate the transformation of Belgrade during the Milošević years. With the theoretical grounding of cultural anthropology, history studies, culture of memory, history of art, and urbanism, Mileta Prodanović considers changes to the built environment and urban landscape in the city in the 1990s. He covers many visual aspects of life with great ingenuity: shopping centers, unregulated construction and “wild” modifications of buildings, new buildings (broadcasting studios, shops, homes) that do not fit the surroundings, bad taste in home furnishings (camp, kitsch), boondoggles such as the international art center, problematic historical markers like the obelisk of the eternal flame, billboards, store displays, electoral propaganda, graffiti, grave-markers and cemetery memorials, coins and paper money, calendars, beer labels, and even religious icons (and more). All this information is provided with some critique and much implied comparison to past standards.

This is an auto-narrated audiobook edition of this book.

In 1922 Robert Allerton—described by the Chicago Tribune as the “richest bachelor in Chicago”—met a twenty-two-year-old University of Illinois architecture student named John Gregg, who was twenty-six years his junior. Virtually inseparable from then on, they began publicly referring to one another as father and son within a couple years of meeting. In 1960, after nearly four decades together, and with Robert Allerton nearing ninety, they embarked on a daringly nonconformist move: Allerton legally adopted the sixty-year-old Gregg as his son, the first such adoption of an adult in Illinois history.

An Open Secret tells the striking story of these two iconoclasts, locating them among their queer contemporaries and exploring why becoming father and son made a surprising kind of sense for a twentieth-century couple who had every monetary advantage but one glaring problem: they wanted to be together publicly in a society that did not tolerate their love. Deftly exploring the nature of their design, domestic, and philanthropic projects, Nicholas L. Syrett illuminates how viewing the Allertons as both a same-sex couple and an adopted family is crucial to understanding their relationship’s profound queerness. By digging deep into the lives of two men who operated largely as ciphers in their own time, he opens up provocative new lanes to consider the diversity of kinship ties in modern US history.