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Before Fidel Castro seized power, Cuba was an ebullient and chaotic society in a permanent state of turmoil, combining a raucous tropical nature with the evils of arbitrary and corrupt government. Yet this fascinating period in Cuban history has been largely forgotten or misrepresented, even though it set the stage for Castro's dramatic takeover in 1959. To reclaim the Cuba that he knew—and add color and detail to the historical record—distinguished political scientist Francisco José Moreno here offers his recollections of the Cuba in which he came of age personally and politically.

Moreno takes us into the little-known world of privileged, upper-middle-class, white Cubans of the 1930s through the 1950s. His vivid depictions of life in the family and on the streets capture the distinctive rhythms of Cuban society and the dynamics between parents and children, men and women, and people of different races and classes. The heart of the book describes Moreno's political awakening, which culminated during his student years at the University of Havana. Moreno gives a detailed, insider's account of the anti-Batista movement, including the Ortodoxos and the Triple A. He recaptures the idealism and naiveté of the movement, as well as its ultimate ineffectiveness as it fell before the juggernaut of the Castro Revolution. His own disillusionment and wrenching decision to leave Cuba rather than accept a commission in Castro's army poignantly closes the book.

Engaging and astute, Being La Dominicana reveals the little-studied world of today's young Dominican women and what their personal stories and transnational experiences can tell us about the larger neoliberal world.

When V. S. Naipaul received the Nobel Prize for Literature in 2001, the award marked the culmination of a literary tradition that was almost two hundred years in the making. The island nation of Trinidad and Tobago has produced such important writers and thinkers as C. L. R. James, J. J. Thomas, Eric Williams, Oliver Cromwell Cox, Sylvester Williams, George Padmore, Earl Lovelace, Arnold Rampersad, and Merle Hodge. Yet this literary legacy is not well known, particularly with respect to works dating from the nineteenth century. 

Beyond Boundaries traces the development of the country's literary and intellectual history from the “Narrative of Louisa Calderon” (1803) to Stephen Cobham's Rupert Gray: A Tale of Black and White (1907). Selwyn R. Cudjoe examines a wide range of narratives by and about the people of Trinidad and Tobago, from treatises in the natural sciences, to journals and memoirs, histories, slave narratives, travelers' accounts, poems, stories, novels, theatrical works, and writings in the popular press. Along the way, he discusses such seminal works as Jean Baptiste Philippe's Free Mulatto (1824) and Maxwell Philip's Emmanuel Appadocca (1854), the first indigenous novel. He explores books that shed light on ideological processes, such as J. J. Thomas's The Theory and Practice of Creole Grammar (1869) and Froudacity (1899). He examines how notions of savagery and civilization were deployed in the writings of the dominant class to stymie the growing self-awareness of the colonized. And he traces the rise of racial pride and nationalist sentiments among Indo- and Afro-Trinidadians. 

Cudjoe demonstrates how Enlightenment concepts, English literature, African philosophy, Hindu theology, Islamic passion plays, and the culture of carnival all contributed to this body of ideas to create a vibrant literature, which in turn helped to shape a national identity.

Explores how a US-led natural history survey of Puerto Rico served American Empire while yet catalyzing Boricua cultural nationalism

In Botanical Monroe Doctrine and American Empire, Darryl E. Brock examines the history, influence, and legacy of an ambitious effort to conduct a “physical and natural history survey of Porto [Puerto] Rico.” As founder of The New York Botanical Garden, Nathaniel Lord Britton advanced a botanical Monroe Doctrine that sought to counter British and European scientific influence in the Americas by establishing American authority over the naming and classification of species. Although initially aligned with imperial and “civilizing” aims, the Scientific Survey of Puerto Rico ultimately contributed to modernization, professionalization, and cultural preservation on the island. Its work in Taíno archaeology and jíbaro folklore helped lay the foundation for today’s Caguana Indigenous Ceremonial Park and reinforced currents of Boricua cultural nationalism. The survey also intersected with broader political and economic developments, influencing areas from bilingual education to New Deal administration in Puerto Rico.

Sponsored by the New York Academy of Sciences, the survey was conducted by The New York Botanical Garden in partnership with the American Museum of Natural History and the Yale Peabody Museum, with the final report issued in 1970. Puerto Rican scientists and intellectuals, including mycologist and future University of Puerto Rico chancellor Carlos Chardón, actively contributed to the project. Expanding to the Virgin Islands, the survey encompassed nearly two dozen expeditions, collected more than 10,000 plant specimens, and identified thirty-eight new species. Its nineteen published volumes remain among the most comprehensive multidisciplinary scientific studies of any tropical region. Brock’s groundbreaking work is essential reading for those interested in the history of science, Puerto Rico, and American empire.