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It is a commonly held view that the city of Belfast is emerging out of conflict and into a new era of tolerance and transformation. This book challenges this viewpoint. The authors pinpoint how international peace accords, such as the Belfast Agreement, are gradually eroded as conflict shifts into a stale and repetitive pattern of ethnically-divided competition over resources.



The book offers a vivid portrait of the human drama and brutality of the conflict in Belfast. The authors argue that the control of place remains the most important weapon in the politicization of communities and the reproduction of political violence. Segregation provides the laboratory within which sectarianism continues to grow. Examining the implications of these social divisions, the authors draw upon a wide international literature and provide insights that will be useful to students of geography, planning, politics, sociology and peace studies.

Winner of the New Jersey Studies Academic Alliance Author Award, Scholarly Non-fiction
Winner of the Richard P. McCormick Prize from the New Jersey Historical Association
Honorable Mention, 2019 American Sociological Association Book Award - Asia/Asian American Section

In recent decades, the American suburbs have become an important site for immigrant settlement. Beyond the City and the Bridge presents a case study of Fort Lee, Bergen County, on the west side of the George Washington Bridge connecting Manhattan and New Jersey. Since the 1970s, successive waves of immigrants from East Asia have transformed this formerly white community into one of the most diverse suburbs in the greater New York region. Fort Lee today has one of the largest concentrations of East Asians of any suburb on the East Coast, with Chinese, Japanese, and Koreans forming distinct communities while influencing the structure and everyday life of the borough. Noriko Matsumoto explores the rise of this multiethnic suburb—the complex processes of assimilation and reproduction of ethnicities, the changing social relationships, and the conditions under which such transformations have occurred.  

Cinema is not only a major industry in India, it is a powerful cultural force. But until now, no one has undertaken a major examination of the ways in which films made in Bombay mediate the urban experience in India. In Bombay Cinema, Ranjani Mazumdar takes a multidisciplinary approach to understanding Bombay cinema as the unofficial archive of the city in India.

In this analysis of the cinematic city, Mazumdar reveals a complex postnationalist world, convulsed by the social crisis of the 1970s and transformed by the experience of globalization in the 1990s. She argues that the upheaval of postcolonial nationalism led to Bombay cinema’s articulation of urban life in entirely new terms. Specifically, the place of the village in the imaginary constitution of anticolonial nationalism gave way to a greater acknowledgment, even centrality, of urban space. Bombay Cinema takes the reader on an inventive journey through a cinematic city of mass crowds, violence, fashion, architectural fantasies, and subcultural identities. Moving through the world of gangsters and vamps, families and drifters, and heroes and villains, Bombay Cinema explores an urban landscape marked by industrial decline, civic crisis, working-class disenchantment, and diverse street life.Combining the anecdotal with the theoretical, the philosophical with the political, and the textual with the historical, Bombay Cinema leads the reader into the heart of the urban labyrinth in India, revising and deepening our understanding of both the city and the cinema.

"A landmark study—carefully researched, well organized and offering refreshingly uncondescending and strikingly insightful discussions of mainstream films—that deserves to be read by anyone interested in India's popular cinema or its contemporary urban life." —Journal of Asian Studies

"Bombay Cinema is an exciting and important contribution to a field that has, to date, been under researched and under theorized. Lively, provocative and richly suggestive, it will also serve as a surefire incentive to watch those films all over again." —Screen

"Here, at last, is a book length study on Cinema in India that does not get locked into a dance of hermetic closure between what transpires on screen and a set of stock off screen textual and cultural references, but more importantly, walks the streets where the films are set, looks at shop windows, publicity material, costumes, fashion, architecture, telecommunications and the concrete materiality that surrounds the film object." —Seminar

"Bombay Cinema is lucid, provocative, stylish and substantial. It is an illuminating scholarly study that spares no effort to bring Bombay cinema out of the academic closet." —The Book Review India

"Departing from the obsession that Film Studies in India has displayed with the idea of cinema as a national allegory, the book convincingly argues for the need to examine the city's hidden archive as one that cannot be subsumed within the sign of the national." —Biblio

"Mazumdar has a great capacity to discuss Indian cinema, with a brilliant grasp of its political, historical, and aesthetic developments, but equally she is well attuned to the interests and ruptures in the academic discourse of film and cinema studies."—Film International

"Mazumdar's experience as a filmmaker allowed her to offer significant readings of not just the narratives and character development in the films, but of the cinematography, mise-en-scene, and other technical and performance aspects of production." —Journal of Popular Culture

"At once about Hindi films, spatial practices, urban modernity and globalization . . . the strength of Bombay Cinema lies in bringing all of them together in a productive conversation.” —Economic and Political Weekly

"Bombay Cinema is methodologically challenging in its deployment of moments rather than discursiveformations of film as text. The book also refuses to read film alone, but interprets the medium alongside the detailed insights of people involved in making them, and with the recent history of Bombay, within which the film industry is located. In Mazumdar's evocative reading of the films she engages with, the cinematic city becomes the space of critique of the nation, the site of the ruin of the modern nationalist project." —Contemporary South Asia

Boulder: Evolution of a City has captivated newcomers, tourists, and longtime residents for years with its dramatic visual and narrative presentation of the birth and development of Boulder. In this updated edition, 322 photographs - more than 90 of them current - capture landmarks, buildings, major events, and quiet moments from the 1860s to 2006. Photographs showing the same locations at several intervals in history reveal Boulder's continuum from past to present.

Pettem devotes the first chapter to an introduction of the early photographers whose work appears throughout the book. Moving outward from the central business district as development did, each subsequent chapter focuses on a particular area in Boulder, with an introductory essay followed by historic and contemporary photographs with detailed captions.

Broadway Rhythm is a guide to Manhattan like nothing you've ever read. Author Dominic Symonds calls it a performance cartography, and argues that the city of New York maps its iconicity in the music of the Broadway songbook. A series of walking tours takes the reader through the landscape of Manhattan, clambering over rooftops, riding the subway, and flying over skyscrapers. Symonds argues that Broadway's songs can themselves be used as maps to better understand the city though identifiable patterns in the visual graphics of the score, the auditory experience of the music, and the embodied articulation of performance, recognizing in all of these patterns, corollaries inscribed in the terrain, geography, and architecture of the city.

Through musicological analyses of works by Gershwin, Bernstein, Copland, Sondheim and others, the author proposes that performance cartography is a versatile methodology for urban theory, and establishes a methodological approach that uses the idea of the map in three ways: as an impetus, a metaphor, and a tool for exploring the city.

 

Singer Nicholas Clapton first visited Budapest to record a recently discovered mass by an almost unknown eighteenth-century Hungarian composer. There, he discovered a striking sense of otherness in spite of Hungary’s central geographical and cultural position within Europe. And with that, a deep passion for the city was born. Budapest offers an engaging and affectionate look at this beautiful capital from the perspective of a musician who lived and worked there for many years.

With rich musical traditions, both classical and folk, and possessing a language like almost no other, Hungary is in the process of abandoning the trappings of its communist past while attempting to preserve its culture from creeping globalization. Clapton delights in the fact that certain old-fashioned attitudes of courtesy, at times stemming from the very structures of the Magyar tongue, are still deeply ingrained in Hungarian society. At the same time, despite its association with world-famous composers such as Bartók, Liszt, and Kodály, music is far from an activity enjoyed only by the elite. Including plenty of tips on food, drink, and sites of interest, Budapest describes the capital in uniquely melodic terms and will delight lovers of travel and music alike.