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3369 books match the query 'Cultural & Social' and 145 start with b

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Between the Guerrillas and the State

The Cocalero Movement, Citizenship, and Identity in the Colombian Amazon

María Clemencia Ramírez

Duke University Press, 2011

Responding to pressure from the United States, the Colombian government in 1996 intensified aerial fumigation of coca plantations in the western Amazon region. This crackdown on illicit drug cultivation sparked an uprising among the region’s cocaleros, small-scale coca producers and harvest workers. More than 200,000 campesinos marched that summer to protest the heightened threat to their livelihoods. Between the Guerrillas and the State is an ethnographic analysis of the cocalero social movement that emerged from the uprising. María Clemencia Ramírez focuses on how the movement unfolded in the department (state) of Putumayo, which has long been subject to the de facto rule of guerrilla and paramilitary armies. The national government portrayed the area as uncivilized and disorderly and refused to see the coca growers as anything but criminals. Ramírez chronicles how the cocaleros demanded that the state recognize campesinos as citizens, provide basic services, and help them to transition from coca growing to legal and sustainable livelihoods.

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Bewitching Development

Witchcraft and the Reinvention of Development in Neoliberal Kenya

James Howard Smith

University of Chicago Press, 2008

These days, development inspires scant trust in the West. For critics who condemn centralized efforts to plan African societies as latter day imperialism, such plans too closely reflect their roots in colonial rule and neoliberal economics. But proponents of this pessimistic view often ignore how significant this concept has become for Africans themselves. In Bewitching Development, James Howard Smith presents a close ethnographic account of how people in the Taita Hills of Kenya have appropriated and made sense of development thought and practice, focusing on the complex ways that development connects with changing understandings of witchcraft.

Similar to magic, development’s promise of a better world elicits both hope and suspicion from Wataita. Smith shows that the unforeseen changes wrought by development—greater wealth for some, dashed hopes for many more—foster moral debates that Taita people express in occult terms. By carefully chronicling the beliefs and actions of this diverse community—from frustrated youths to nostalgic seniors, duplicitous preachers to thought-provoking witch doctors—BewitchingDevelopment vividly depicts the social life of formerly foreign ideas and practices in postcolonial Africa.

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Beyond Alterity

Destabilizing the Indigenous Other in Mexico

Edited by Paula López Caballero and Ariadna Acevedo-Rodrigo; Afterword by Paul K. Eiss

University of Arizona Press, 2018

The concept of “indigenous” has been entwined with notions of exoticism and alterity throughout Mexico’s history. In Beyond Alterity, authors from across disciplines question the persistent association between indigenous people and radical difference, and demonstrate that alterity is often the product of specific political contexts.

Although previous studies have usually focused on the most visible aspects of differences—cosmovision, language, customs, resistance—the contributors to this volume show that emphasizing difference prevents researchers from seeing all the social phenomena where alterity is not obvious. Those phenomena are equally or even more constitutive of social life and include property relations (especially individual or private ones), participation in national projects, and the use of national languages.

The category of “indigenous” has commonly been used as if it were an objective term referring to an already given social subject. Beyond Alterity shows how this usage overlooks the fact that the social markers of differentiation (language, race or ethnic group, phenotype) are historical and therefore unstable. In opposition to any reification of geographical, cultural, or social boundaries, this volume shows that people who (self-)identify as indigenous share a multitude of practices with the rest of society and that the association between indigenous identification and alterity is the product of a specific political history.

Beyond Alterity is essential reading for anyone interested in understanding indigenous identity, race, and Mexican history and politics.

Contributors

Ariadna Acevedo-Rodrigo
Laura Cházaro
Michael T. Ducey
Paul K. Eiss
José Luis Escalona-Victoria
Vivette García Deister
Peter Guardino
Emilio Kourí
Paula López Caballero
Elsie Rockwell
Diana Lynn Schwartz
Gabriela Torres-Mazuera

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Beyond Collapse

Archaeological Perspectives on Resilience, Revitalization, and Transformation in Complex Societies

Edited by Ronald K. Faulseit

Southern Illinois University Press, 2015

The Maya. The Romans. The great dynasties of ancient China. It is generally believed that these once mighty empires eventually crumbled and disappeared. A recent trend in archaeology, however, focusing on what happened during and after the decline of once powerful societies has found social resilience and transformation instead of collapse. In Beyond Collapse: Archaeological Perspectives on Resilience, Revitalization, and Transformation in Complex Societies, editor Ronald K. Faulseit gathers scholars with diverse theoretical perspectives to present innovative approaches to understanding the decline and reorganization of complex societies.

Essays in the book are arranged into five sections. The first section addresses previous research on the subject of collapse and reorganization as well as recent and historic theoretical trends. In the second section, contributors look at collapse and resilience through the concepts of collective action, eventful archaeology, and resilience theory. The third section introduces critical analyses of the effectiveness of resilience theory as a heuristic tool for modeling the phenomena of collapse and resilience. In the fourth section, contributors examine long-term adaptive strategies employed by prehistoric societies to cope with stresses. Essays in the fifth section make connections to contemporary research on post-decline societies in a variety of time periods and geographic locations.

Contributors consider collapse and reorganization not as unrelated phenomena but as integral components in the evolution of complex societies. Using archaeological data to interpret how ancient civilizations responded to various stresses—including environmental change, warfare, and the fragmentation of political institutions—contributors discuss not only what leads societies to collapse but also why some societies are resilient and others are not, as well as how societies reorganize after collapse. The implications of the fate of these societies for modern nations cannot be underestimated. Putting in context issues we face today, such as climate change, lack of social diversity, and the failure of modern states, Beyond Collapse is an essential volume for readers interested in human-environment interaction and in the collapse—and subsequent reorganization—of human societies.

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Beyond Debt

Islamic Experiments in Global Finance

Daromir Rudnyckyj

University of Chicago Press, 2018

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. This realization has led to cries for change—yet there is little popular awareness of possible alternatives.

Beyond Debt describes efforts to create a transnational economy free of debt. Based on ethnographic fieldwork in Malaysia, Daromir Rudnyckyj illustrates how the state, led by the central bank, seeks to make the country’s capital Kuala Lumpur “the New York of the Muslim world”—the central node of global financial activity conducted in accordance with Islam. Rudnyckyj shows how Islamic financial experts have undertaken ambitious experiments to create more stable economies and stronger social solidarities by facilitating risk- and profit-sharing, enhanced entrepreneurial skills, and more collaborative economic action. Building on scholarship that reveals the impact of financial devices on human activity, he illustrates how Islamic finance is deployed to fashion subjects who are at once more pious Muslims and more ambitious entrepreneurs. In so doing, Rudnyckyj shows how experts seek to create a new “geoeconomics”—a global Islamic alternative to the conventional financial network centered on New York, London, and Tokyo. A groundbreaking analysis of a timely subject, Beyond Debt tells the captivating story of efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance.

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Beyond Disaster

Building Collective Futures in Puerto Rico

Melissa L. Rosario

Northwestern University Press, 2025

An alternative view of Puerto Rico’s past, present, and future

How do we map the pathways to liberation where we have been taught to see only trauma, suffering, and lack? Melissa L. Rosario offers an alternative view of Puerto Rico, America’s oldest colony, removing readers from the framework of crisis to consider the deeper legacies of its current impasse. Beyond Disaster: Building Collective Futures in Puerto Rico is an intimate portrait, weaving insights from the author’s own life, research, and organizing work as a scholar in the diaspora who rematriated. Rosario bridges the genres of social history and memoir to unsettle the meaning of resistance and freedom, underscoring the deep wounds of colonialism while still uplifting the profound possibilities of embodied alternatives.

Beyond Disaster critiques the framework of debt and crisis by examining the psychological, emotional, and spiritual effects of colonialism. Rosario highlights key examples of organizing efforts to defend land and education against total enclosure, protecting life amid loss. This book offers a series of microhistories, vignettes, and prose poetry to foreground the daily practices necessary to anchor the ecological and political landscapes of our collective future.

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Beyond Exoticism

Western Music and the World

Timothy D. Taylor

Duke University Press, 2007

In Beyond Exoticism, Timothy D. Taylor considers how western cultures’ understandings of racial, ethnic, and cultural differences have been incorporated into music from early operas to contemporary television advertisements, arguing that the commonly used term “exoticism” glosses over such differences in many studies of western music. Beyond Exoticism encompasses a range of musical genres and musicians, including Mozart, Beethoven, Jean-Philippe Rameau, Maurice Ravel, Charles Ives, Henry Cowell, Bally Sagoo, and Bill Laswell as well as opera, symphony, country music, and “world music.” Yet, more than anything else, it is an argument for expanding the purview of musicology to take into account not only composers’ lives and the formal properties of the music they produce but also the larger historical and cultural forces shaping both music and our understanding of it.

Beginning with a focus on musical manifestations of colonialism and imperialism, Taylor discusses how the “discovery” of the New World and the development of an understanding of self as distinct from the other, of “here” as different from “there,” was implicated in the development of tonality, a musical system which effectively creates centers and margins. He describes how musical practices signifying nonwestern peoples entered the western European musical vocabulary and how Darwinian thought shaped the cultural conditions of early-twentieth-century music. In the era of globalization, new communication technologies and the explosion of marketing and consumption have accelerated the production and circulation of tropes of otherness. Considering western music produced under rubrics including multiculturalism, collaboration, hybridity, and world music, Taylor scrutinizes contemporary representations of difference. He argues that musical interpretations of the nonwestern other developed hundreds of years ago have not necessarily been discarded; rather they have been recycled and retooled.

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Beyond Glasnost

The Post-Totalitarian Mind

Jeffrey C. Goldfarb

University of Chicago Press, 1992

"Beyond Glasnost is a thoughtful exploration of the past decade's cultural and political ferment in Eastern Europe. It is also something else: an argument—in a deceptively unassuming, anti-ideological voice—about how to conceive of and move toward freedom; an argument that could hardly be more relevant to the roiling debates on the Western left."—Ellen Willis, Village Voice

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Beyond Indigeneity

Coca Growing and the Emergence of a New Middle Class in Bolivia

Alessandra Pellegrini Calderón

University of Arizona Press, 2016

In Bolivia, the discourse on indigenous peoples intensified in the last few decades, culminating in the election of Evo Morales as president in 2005. Indigenous people are portrayed by the Morales government as modest, communitarian, humble, poor, anticapitalist, and economically marginalized. In his 2006 inaugural speech, Morales famously described indigenous people as “the moral reserve of humanity.” His rhetoric has reached all levels of society—most notably the new political constitution of 2009. This constitution initiated a new regime of considerable ethnic character by defining thirty-six indigenous nations and languages.

Beyond Indigeneity offers new analysis into indigenous identity and social mobility that changes the discourse in Latin American social anthropology. Author Alessandra Pellegrini Calderón points out that Morales’s presidency has led to heightened publicity of coca issues and an intensification of indigeneity discourse, echoing a global trend of increased recognition of indigenous peoples’ claims. The “living well” attitude (vivir bien) enshrined in the new political constitution is generally represented as an indigenous way of life, one based on harmony and reciprocity, in sharp contrast to the capitalist logic of “living better” that is based on accumulation and expansion.

In this ethnography, Pellegrini explores the positioning of coca growers in Bolivia and their reluctance to embrace the politics of indigeneity by rejecting the “indigenous peoples’ slot,” even while they emerge as a new middle class. By staying in a space between ethnic categories and also between social classes, the coca growers break with the traditional model of social mobility in Latin America and create new forms of political positioning that challenge the dominant culturalist framework about indigeneity and peasants.

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Beyond Nature and Culture

Philippe Descola

University of Chicago Press, 2013

Philippe Descola has become one of the most important anthropologists working today, and Beyond Nature and Culture has been a major influence in European intellectual life since its French publication in 2005. Here, finally, it is brought to English-language readers. At its heart is a question central to both anthropology and philosophy: what is the relationship between nature and culture?

Culture—as a collective human making, of art, language, and so forth—is often seen as essentially different from nature, which is portrayed as a collective of the nonhuman world, of plants, animals, geology, and natural forces. Descola shows this essential difference to be, however, not only a specifically Western notion, but also a very recent one. Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, he formulates a sophisticated new framework, the “four ontologies”— animism, totemism, naturalism, and analogism—to account for all the ways we relate ourselves to nature. By thinking beyond nature and culture as a simple dichotomy, Descola offers nothing short of a fundamental reformulation by which anthropologists and philosophers can see the world afresh.

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Beyond Surgery

Injury, Healing, and Religion at an Ethiopian Hospital

Anita Hannig

University of Chicago Press, 2017

Over the past few decades, maternal childbirth injuries have become a potent symbol of Western biomedical intervention in Africa, affecting over one million women across the global south. Western-funded hospitals have sprung up, offering surgical sutures that ostensibly allow women who suffer from obstetric fistula to return to their communities in full health. Journalists, NGO staff, celebrities, and some physicians have crafted a stock narrative around this injury, depicting afflicted women as victims of a backward culture who have their fortunes dramatically reversed by Western aid. With Beyond Surgery, medical anthropologist Anita Hannig unsettles this picture for the first time and reveals the complicated truth behind the idea of biomedical intervention as quick-fix salvation.

Through her in-depth ethnography of two repair and rehabilitation centers operating in Ethiopia, Hannig takes the reader deep into a world inside hospital walls, where women recount stories of loss and belonging, shame and delight. As she chronicles the lived experiences of fistula patients in clinical treatment, Hannig explores the danger of labeling “culture” the culprit, showing how this common argument ignores the larger problem of insufficient medical access in rural Africa. Beyond Surgery portrays the complex social outcomes of surgery in an effort to deepen our understanding of medical missions in Africa, expose cultural biases, and clear the path toward more effective ways of delivering care to those who need it most.

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Beyond White Picket Fences

Evolution of an American Town

Catherine Simpson Bueker

Russell Sage Foundation, 2025

Wellesley, Massachusetts has long been considered the archetypal New England WASP community. However, as new groups moved in over the 20th and 21st centuries, Wellesley has undergone slow but consistent change, transforming into a more demographically diverse and multilayered town. In Beyond White Picket Fences, sociologist Catherine Simpson Bueker explores how Wellesley has been shaped—and continues to be shaped—by its diversity.

Drawing on interviews, archival data, and participant observations, Bueker examines how Italian, Jewish, and Chinese newcomers influenced and were influenced by the established Wellesley community. She examines the ways in which immigrant and ethnic groups assimilate, retain their cultural backgrounds, and respond to discrimination, sometimes simultaneously, and, in doing so, alter the mainstream. Some new residents responded to Wellesley by assimilating to it. They developed relationships with long-term resident neighbors, volunteered in their children’s schools, and ran for elected positions. In adapting themselves to their new community, however, they also influenced it by virtue of their distinct cultural backgrounds.

Other new residents worked to preserve their cultures by establishing ethnic-specific organizations, lobbying to have new holidays incorporated into the calendar, and hewing to their own ethnic culinary traditions. Their efforts also influenced the established community. When newcomers attempted to retain their culture by requesting ethnic-specific food items be stocked at the local grocery store, opening ethic restaurants, or renting space for a new organization, for example, they impacted the established community. New individuals and groups also responded to experiences of hostility and discrimination. Italian residents fought against attempts at school redistricting targeting them in the 1930s, Jewish residents pushed back against housing discrimination in the 1950s and 1960s, and Chinese residents responded to anti-Asian incidents in the wake of the COVID-19 pandemic in 2020. These groups had to engage with the larger community to rectify these injustices. Some of the changes in Wellesley have come about with little recognition or response, others have been met with resistance and anger. Whether the changes are subtle or obvious and whether new groups are embraced or resisted, the whole town is altered in an ongoing process as new groups continue to move to and settle in Wellesley.

Beyond White Picket Fences is a timely and compelling examination of the ways newcomers become part of and shape American communities.

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Beyond Words

Discourse and Critical Agency in Africa

Andrew Apter

University of Chicago Press, 2007

Even within anthropology, a discipline that strives to overcome misrepresentations of peoples and cultures, colonialist depictions of the so-called Dark Continent run deep. The grand narratives, tribal tropes, distorted images, and “natural” histories that forged the foundations of discourse about Africa remain firmly entrenched. In Beyond Words, Andrew Apter explores how anthropology can come to terms with the “colonial library” and begin to develop an ethnographic practice that transcends the politics of Africa’s imperial past.

The way out of the colonial library, Apter argues, is by listening to critical discourses in Africa that reframe the social and political contexts in which they are embedded. Apter develops a model of critical agency, focusing on a variety of language genres in Africa situated in rituals that transform sociopolitical relations by self-consciously deploying the power of language itself. To break the cycle of Western illusions in discursive constructions of Africa, he shows, we must listen to African voices in ways that are culturally and locally informed. In doing so, Apter brings forth what promises to be a powerful and influential theory in contemporary anthropology.

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Beyond the Binary

Reconstructing Cultural Identity In a Multicultural Context

Edited by Timothy B. Powell

Rutgers University Press, 1999

"Beyond the Binary offers a coherently presented collection of uniformly strong essays that speak to what is perhaps the most widely discussed, contested and conflicted topic in the study of US culture. It joins the growing body of work that seeks to move beyond identity politics and racial essentialism to formulate racial identity as a more complex series of social, cultural and political gestures." -Priscilla Wald, author of Constituting Americans: Cultural Anxiety and Narrative Form and Constituting Americans

Cultural studies have reached a theoretical impasse. As scholars continue to topple the previously entrenched concept of Eurocentrism, this field has fragmented into works covering many separate cultural enclaves. In the first wave of this "post-Eurocentric" scholarship, a binary model ensued, using the designations of "Self" and "Other:" i.e., black/white, gay/straight. This model, however, also has found disfavor. As a result, recent scholarship has focused on a single group studied in isolation.

What is needed is a new critical phase of reconstruction that will bring discussion of these disparate cultural enclaves back into a more organized, critical sphere. Researchers must have the necessary conceptual tools so they can study the ways in which cultures overlap, intersect, or else violently conflict with one another.

Beyond the Binary: Reconstructing Cultural Identity in a Multicultural Context addresses this theoretical impasse by proposing new critical models that fully engage the dilemmas posed by multiculturalism. Rather than becoming entangled in the polarizing rhetoric of the culture wars, these essays are firmly grounded in the lived perplexities of specific historical moments. One piece, for example, considers the cultural identity of "freaks" exhibited in P. T. Barnum's circus, the contested place of hemophiliacs within Queer Nation, and "white" working-class musicians who proudly proclaim themselves to be "black lesbians."

Beyond the Binary is meant to be read in its entirety as a many-voiced narrative dedicated to bringing the divisions within cultural studies back into contact with one another. By doing so, Powell ushers in a new era of multicultural analysis that recognizes the historical existence of racism, yet also acknowledges the dynamic fluidity of cultural identity.

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Beyond the Blockade

New Currents in Cuban Archaeology

Edited by Susan Kepecs, L. Antonio Curet, and Gabino La Rosa Corzo

University of Alabama Press, 2011

An important collection of essays and scholarship by Cuban archaeologists about precontact human settlement on the island.

An important and timely collection of essays that greatly expands knowledge of the human settlement of Cuba and the activities of its indigenous peoples. The collection is a testament to the tenacity of Cuban and US scholars determined to dismantle the political and economic barriers that have impeded collaborative archaeological scholarship in Cuba. Despite economic and political challenges that have limited the pursuit of archaeological research in Cuba, these essays show that Cuban archaeology has made valuable contributions to understanding the cultural processes that have shaped life in the Caribbean in both prehispanic and historic periods and added significantly to our understanding of past Cuban peoples.

The collection, one of only a few studies of Cuban archaeology published in English in the United States, includes essays by both Cuban and US scholars that highlight trends in Cuban archaeology. It recognizes the past pioneers of joint Cuban-US archaeological projects and pays homage to those researchers, including Betty Meggers and Lourdes Dominguez, who sustained scholarly contact across the Florida Straits despite geopolitical roadblocks.

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Beyond the Body Proper

Reading the Anthropology of Material Life

Margaret Lock and Judith Farquhar, eds.

Duke University Press, 2007

Over the past several decades, scholars in both the social sciences and humanities have moved beyond the idea that there is a “body proper”: a singular, discrete biological organism with an individual psyche. They have begun to perceive embodiment as dynamic rather than static, as experiences that vary over time and across the world as they are shaped by discourses, institutions, practices, technologies, and ideologies. What has emerged is a multiplicity of bodies, inviting a great many disciplinary points of view and modes of interpretation. The forty-seven readings presented in this volume range from classic works of social theory, history, and ethnography to more recent investigations into historical and contemporary modes of embodiment.

Beyond the Body Proper includes nine sections conceptually organized around themes such as everyday life, sex and gender, and science. Each section is preceded by interpretive commentary by the volume’s editors. Within the collection are articles and book excerpts focused on bodies using tools and participating in rituals, on bodies walking and eating, and on the female circumcision controversy, as well as pieces on medical classifications, spirit possession, the commodification of body parts, in vitro fertilization, and an artist/anatomist’s “plastination” of cadavers for display. Materialist, phenomenological, and feminist perspectives on embodiment appear along with writings on interpretations of pain and the changing meanings of sexual intercourse. Essays on these topics and many others challenge Eurocentric assumptions about the body as they speak to each other and to the most influential contemporary trends in the human sciences.

With selections by: Henry Abelove, Walter Benjamin, Janice Boddy, John Boswell, Judith Butler, Caroline Walker Bynum, Stuart Cosgrove, Michel de Certeau, Gilles Deleuze, Alice Domurat Dreger, Barbara Duden, Friedrich Engels, E. E. Evans-Pritchard, Judith Farquhar, Marcel Granet, Felix Guattari, Ian Hacking, Robert Hertz, Patricia Leyland Kaufert, Arthur Kleinman, Shigehisa Kuriyama, Jean Langford, Bruno Latour, Margaret Lock, Emily Martin, Karl Marx, Marcel Mauss, Maurice Merleau-Ponty, Nancy K. Miller, Lisa Jean Moore, John D. O’Neil, Aihwa Ong, Mariella Pandolfi, Susan Pedersen, Gregory M. Pflugfelder, Rayna Rapp, Nancy Scheper-Hughes, Kristofer Schipper, Matthew Schmidt, Peter Stallybrass, Michael Taussig, Charis Thompson, E.P. Thompson, Anna Lowenhaupt Tsing, Victor Turner, Terence Turner, Jose van Dijck, Keith Wailoo, Brad Weiss, Allon White

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Beyond the Meme

Development and Structure in Cultural Evolution

Alan C. Love

University of Minnesota Press, 2019

Interdisciplinary perspectives on cultural evolution that reject meme theory in favor of a complex understanding of dynamic change over time

How do cultures change? In recent decades, the concept of the meme, posited as a basic unit of culture analogous to the gene, has been central to debates about cultural transformation. Despite the appeal of meme theory, its simplification of complex interactions and other inadequacies as an explanatory framework raise more questions about cultural evolution than it answers.

In Beyond the Meme, William C. Wimsatt and Alan C. Love assemble interdisciplinary perspectives on cultural evolution, providing a nuanced understanding of it as a process in which dynamic structures interact on different scales of size and time. By focusing on the full range of evolutionary processes across distinct contexts, from rice farming to scientific reasoning, this volume demonstrates how a thick understanding of change in culture emerges from multiple disciplinary vantage points, each of which is required to understand cultural evolution in all its complexity. The editors provide an extensive introductory essay to contextualize the volume, and Wimsatt contributes a separate chapter that systematically organizes the conceptual geography of cultural processes and phenomena.

Any adequate account of the transmission, elaboration, and evolution of culture must, this volume argues, recognize the central roles that cognitive and social development play in cultural change and the complex interplay of technological, organizational, and institutional structures needed to enable and coordinate these processes.

Contributors: Marshall Abrams, U of Alabama at Birmingham; Claes Andersson, Chalmers U of Technology; Mark A. Bedau, Reed College; James A. Evans, U of Chicago; Jacob G. Foster, U of California, Los Angeles; Michel Janssen, U of Minnesota; Sabina Leonelli, U of Exeter; Massimo Maiocchi, U of Chicago; Joseph D. Martin, U of Cambridge; Salikoko S. Mufwene, U of Chicago; Nancy J. Nersessian, Georgia Institute of Technology and Harvard U; Paul E. Smaldino, U of California, Merced; Anton Törnberg, U of Gothenburg; Petter Törnberg, U of Amsterdam; Gilbert B. Tostevin, U of Minnesota.

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Beyond the Sacred Forest

Complicating Conservation in Southeast Asia

Michael R. Dove, Percy E. Sajise, and Amity A. Doolittle, eds.

Duke University Press, 2011

Reflecting new thinking about conservation in Southeast Asia, Beyond the Sacred Forest is the product of a unique, decade-long, interdisciplinary collaboration involving research in Indonesia, Malaysia, and the Philippines. Scholars from these countries and the United States rethink the translation of environmental concepts between East and West, particularly ideas of nature and culture; the meaning of conservation; and the ways that conservation policy is applied and transformed in the everyday landscapes of Southeast Asia. The contributors focus more on folk, community, and vernacular conservation discourses than on those of formal institutions and the state. They reject the notion that conservation only takes place in bounded, static, otherworldly spaces such as protected areas or sacred forests. Thick with ethnographic detail, their essays move beyond the forest to agriculture and other land uses, leave behind orthodox notions of the sacred, discard outdated ideas of environmental harmony and stasis, and reject views of the environment that seek to avoid or escape politics. Natural-resource managers and policymakers who work with this more complicated vision of nature and culture are likely to enjoy more enduring success than those who simply seek to remove the influence and impact of humans from conserved landscapes. As many of the essays suggest, this requires the ability to manage contradictions, to relinquish orthodox ideas of what conservation looks like, and to practice continuously adaptive management techniques.

Contributors. Upik Djalins, Amity A. Doolittle, Michael R. Dove, Levita Duhaylungsod, Emily E. Harwell, Jeyamalar Kathirithamby-Wells, Lye Tuck-Po, Percy E. Sajise, Endah Sulistyawati, Yunita T. Winarto

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Bhangra and Asian Underground

South Asian Music and the Politics of Belonging in Britain

Falu Bakrania

Duke University Press, 2013

Asian Underground music—a fusion of South Asian genres with western breakbeats created for the dance club scene by DJs and musicians of Indian, Pakistani, and Bangladeshi descent—went mainstream in the U.K. in the late 1990s. Its success was unprecedented: British bhangra, a blend of Punjabi folk music with hip-hop musical elements, was enormously popular among South Asian communities but had yet to become mainstream. For many, the widespread attention to Asian Underground music signaled the emergence of a supposedly new, tolerant, and multicultural Britain that could finally accept South Asians. Interweaving ethnography and theory, Falu Bakrania examines the social life of British Asian musical culture to reveal a more complex and contradictory story of South Asian belonging in Britain. Analyzing the production of bhangra and Asian Underground music by male artists and its consumption by female club-goers, Bakrania shows that gender, sexuality, and class intersected in ways that profoundly shaped how young people interpreted “British” and “Asian” identity and negotiated, sometimes violently, contests about ethnic authenticity, sexual morality, individual expression, and political empowerment.

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Biblical Porn

Affect, Labor, and Pastor Mark Driscoll's Evangelical Empire

Jessica Johnson

Duke University Press, 2018

Between 1996 and 2014, Mark Driscoll's Mars Hill Church multiplied from its base in Seattle into fifteen facilities spread across five states with 13,000 attendees. When it closed, the church was beset by scandal, with former attendees testifying to spiritual abuse, emotional manipulation, and financial exploitation. In Biblical Porn Jessica Johnson examines how Mars Hill's congregants became entangled in processes of religious conviction. Johnson shows how they were affectively recruited into sexualized and militarized dynamics of power through the mobilization of what she calls "biblical porn"—the affective labor of communicating, promoting, and embodying Driscoll's teaching on biblical masculinity, femininity, and sexuality, which simultaneously worked as a marketing strategy, social imaginary, and biopolitical instrument. Johnson theorizes religious conviction as a social process through which Mars Hill's congregants circulated and amplified feelings of hope, joy, shame, and paranoia as affective value that the church capitalized on to grow at all costs.

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Biogenetic Paradoxes of the Nation

Finncattle, Apples, and Other Genetic-Resource Puzzles

Sakari Tamminen

Duke University Press, 2019

In 1992, the Convention on Biological Diversity (CBD), signed by over 160 countries and hailed as the key symbol of a common vision for saving Earth's biodiversity, set forth three primary mandates: preserving biodiversity, using biodiversity components sustainably, and enabling economic benefit-sharing. The CBD—which gave signatory countries the ability to claim sovereignty over nonhuman genetic resources native to each nation—defined biodiversity through a politics of nationhood in ways that commodified genetic resources. In Biogenetic Paradoxes of the Nation Sakari Tamminen traces the ways in which the CBD's seemingly compatible yet ultimately paradox-ridden aims became manifest in efforts to create, conserve, and capitalize on distinct animal and plant species. In using Finland as a case study with which to understand the worldwide efforts to convert species into manifestations of national identity, Tamminen shows how the CBD's policies contribute less to biodiversity conservation than to smoothing the way for frictionless operation of biotechnologically assisted circuits of the global bioeconomy. Tamminen demonstrates how an intimate look at the high-level politics and technical processes of defining national genetic resources powerfully illuminates the limits of anthropocentric biopolitical theory.

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Biography of a Hacienda

Work and Revolution in Rural Mexico

Elizabeth Terese Newman

University of Arizona Press, 2014

Winner, James Deetz Book Award (Society for Historical Archaeology)

Biography of a Hacienda is a many-voiced reconstruction of events leading up to the Mexican Revolution and the legacy that remains to the present day. Drawing on ethnohistorical, archaeological, and ethnographic data, Elizabeth Terese Newman creates a fascinating model of the interplay between the great events of the Revolution and the lives of everyday people.

In 1910 the Mexican Revolution erupted out of a century of tension surrounding land ownership and control over labor. During the previous century, the elite ruling classes acquired ever-increasingly large tracts of land while peasants saw their subsistence and community independence vanish. Rural working conditions became so oppressive that many resorted to armed rebellion. After the war, new efforts were made to promote agrarian reform, and many of Mexico’s rural poor were awarded the land they had farmed for generations.

Weaving together fiction, memoir, and data from her fieldwork, Newman reconstructs life at the Hacienda San Miguel Acocotla, a site located near a remote village in the Valley of Atlixco, Puebla, Mexico. Exploring people’s daily lives and how they affected the buildup to the Revolution and subsequent agrarian reforms, the author draws on nearly a decade of interdisciplinary study of the Hacienda Acocotla and its descendant community. Newman’s archaeological research recovered information about the lives of indigenous people living and working there in the one hundred years leading up to the Mexican Revolution.

Newman shows how women were central to starting the revolt, and she adds their voices to the master narrative. Biography of a Hacienda concludes with a thoughtful discussion of the contribution of the agrarian revolution to Mexico’s history and whether it has succeeded or simply transformed rural Mexico into a new “global hacienda system.”

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Biological Relatives

IVF, Stem Cells, and the Future of Kinship

Sarah Franklin

Duke University Press, 2013

Thirty-five years after its initial success as a form of technologically assisted human reproduction, and five million miracle babies later, in vitro fertilization (IVF) has become a routine procedure worldwide. In Biological Relatives, Sarah Franklin explores how the normalization of IVF has changed how both technology and biology are understood. Drawing on anthropology, feminist theory, and science studies, Franklin charts the evolution of IVF from an experimental research technique into a global technological platform used for a wide variety of applications, including genetic diagnosis, livestock breeding, cloning, and stem cell research. She contends that despite its ubiquity, IVF remains a highly paradoxical technology that confirms the relative and contingent nature of biology while creating new biological relatives. Using IVF as a lens, Franklin presents a bold and lucid thesis linking technologies of gender and sex to reproductive biomedicine, contemporary bioinnovation, and the future of kinship.

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Biomedicine in an Unstable Place

Infrastructure and Personhood in a Papua New Guinean Hospital

Alice Street

Duke University Press, 2014

Biomedicine in an Unstable Place is the story of people's struggle to make biomedicine work in a public hospital in Papua New Guinea. It is a story encompassing the history of hospital infrastructures as sites of colonial and postcolonial governance, the simultaneous production of Papua New Guinea as a site of global medical research and public health, and people's encounters with urban institutions and biomedical technologies. In Papua New Guinea, a century of state building has weakened already inadequate colonial infrastructures, and people experience the hospital as a space of institutional, medical, and ontological instability.

In the hospital's clinics, biomedical practitioners struggle amid severe resource shortages to make the diseased body visible and knowable to the clinical gaze. That struggle is entangled with attempts by doctors, nurses, and patients to make themselves visible to external others—to kin, clinical experts, global scientists, politicians, and international development workers—as socially recognizable and valuable persons. Here hospital infrastructures emerge as relational technologies that are fundamentally fragile but also offer crucial opportunities for making people visible and knowable in new, unpredictable, and powerful ways.

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Biosocial Worlds

Anthropology of Health Environments Beyond Determinism

Edited by Jens Seeberg, Andreas Roepstorff, and Lotte Meinert

University College London, 2020

Biosocial Worlds offers state-of-the-art contributions to anthropological reflections on the porous boundaries between human and nonhuman life—the biosocial worlds. Based on changing understandings of the natural and the social, the book explores what it means to be human in these worlds, even as the division between scientific disciplines has, for more than a century, maintained a separation of the natural and the social. Drawing on examples from Botswana, Denmark, Mexico, the Netherlands, Uganda, the United Kingdom, and the United States, the volume argues against the separation of the biological and the social in the study of human and nonhuman life and seeks to unfold the consequences of their discursive separation with the aim of rethinking “the biosocial”.

Health topics in the book include diabetes, trauma, cancer, HIV, tuberculosis, prevention of neonatal disease, and wider issues of epigenetics. In addition, the book addresses constructions of health and disease in a wide range of environments and engages with analyses of the concept of environment. Anthropological reflection and ethnographic case studies, meanwhile, explore how health and environment are entangled in ways that moves their relation beyond interdependence to one of inseparability.

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Birds of the Sun

Macaws and People in the U.S. Southwest and Mexican Northwest

Edited by Christopher W. Schwartz, Stephen Plog, and Patricia A. Gilman

University of Arizona Press, 2022

Scarlet macaws are native to tropical forests ranging from the Gulf Coast and southern regions of Mexico to Bolivia, but they are present at numerous archaeological sites in the U.S. Southwest and Mexican Northwest. Although these birds have been noted and marveled at through the decades, new syntheses of early excavations, new analytical methods, and new approaches to understanding the past now allow us to explore the significance and distribution of scarlet macaws to a degree that was previously impossible.

Birds of the Sun explores the many aspects of macaws, especially scarlet macaws, that have made them important to Native peoples living in this region for thousands of years. Leading experts discuss the significance of these birds, including perspectives from a Zuni author, a cultural anthropologist specializing in historic Pueblo societies, and archaeologists who have studied pre-Hispanic societies in Mesoamerica and the U.S. Southwest and Mexican Northwest. Chapters examine the highly variable distribution and frequency of macaws in the past, their presence on rock art and kiva murals, the human experience of living with and transporting macaws, macaw biology and life history, and what skeletal remains suggest about the health of macaws in the past. Experts provide an extensive, region-by-region analysis, from early to late periods, of what we know about the presence, health, and depositional contexts of macaws and parrots, with specific case studies from the Hohokam, Chaco, Mimbres, Mogollon Highlands, Northern Sinagua, and Casas Grandes regions, where these birds are most abundant.

The expertise offered in this stunning new volume, which includes eight full color pages, will lay the groundwork for future research for years to come.

Contributors

Katelyn J. Bishop
Patricia L. Crown
Samantha Fladd
Randee Fladeboe
Patricia A. Gilman
Thomas K. Harper
Michelle Hegmon
Douglas J. Kennett
Patrick D. Lyons
Charmion R. McKusick
Ben A. Nelson
Stephen Plog
José Luis Punzo Díaz
Polly Schaafsma
Christopher W. Schwartz
Octavius Seowtewa
Christine R. Szuter
Kelley L. M. Taylor
Michael E. Whalen
Peter M. Whiteley

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Black British Cultural Studies

A Reader

Edited by Houston A. Baker, Jr., Manthia Diawara, and Ruth H. Lindeborg

University of Chicago Press, 1996

Black British Cultural Studies has attracted significant attention recently in the American academy both as a model for cultural studies generally and as a corrective to reigning constructions of Blackness within African-American studies. This anthology offers the first book-length selection of writings by key figures in this field.

From Stuart Hall's classic study of racially structured societies to an interview by Manthia Diawara with Sonia Boyce, a leading figure in the Black British arts movement, the papers included here have transformed cultural studies through their sustained focus on the issue of race. Much of the book centers on Black British arts, especially film, ranging from a historical overview of Black British cinema to a weighing of the costly burden on Black artists of representing their communities. Other essays consider such topics as race and representation and colonial and postcolonial discourse.

This anthology will be an invaluable and timely resource for everyone interested in cultural studies. It also has much to offer students of anthropology, sociology, media and film studies, and literary criticism.

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Black Critics and Kings

The Hermeneutics of Power in Yoruba Society

Andrew Apter

University of Chicago Press, 1992

How can we account for the power of ritual? This is the guiding question of Black Critics and Kings, which examines how Yoruba forms of ritual and knowledge shape politics, history, and resistance against the state. Focusing on "deep" knowledge in Yoruba cosmology as an interpretive space for configuring difference, Andrew Apter analyzes ritual empowerment as an essentially critical practice, one that revises authoritative discourses of space, time, gender, and sovereignty to promote political—-and even violent—-change.

Documenting the development of a Yoruba kingdom from its nineteenth-century genesis to Nigeria's 1983 elections and subsequent military coup, Apter identifies the central role of ritual in reconfiguring power relations both internally and in relation to wider political arenas. What emerges is an ethnography of an interpretive vision that has broadened the horizons of local knowledge to embrace Christianity, colonialism, class formation, and the contemporary Nigerian state. In this capacity, Yoruba òrìsà worship remains a critical site of response to hegemonic interventions.

With sustained theoretical argument and empirical rigor, Apter answers critical anthropologists who interrogate the possibility of ethnography. He reveals how an indigenous hermeneutics of power is put into ritual practice—-with multiple voices, self-reflexive awareness, and concrete political results. Black Critics and Kings eloquently illustrates the ethnographic value of listening to the voice of the other, with implications extending beyond anthropology to engage leading debates in black critical theory.

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Black Cultural Life in South Africa

Reception, Apartheid, and Ethics

Lily Saint

University of Michigan Press, 2018

Under apartheid, black South Africans experienced severe material and social disadvantages occasioned by the government’s policies, and they had limited time for entertainment. Still, they closely engaged with an array of textual and visual cultures in ways that shaped their responses to this period of ethical crisis. Marshaling forms of historical evidence that include passbooks, memoirs, American “B” movies, literary and genre fiction, magazines, and photocomics, Black Cultural Life in South Africa considers the importance of popular genres and audiences in the relationship between ethical consciousness and aesthetic engagement.

This study provocatively posits that states of oppression, including colonial and postcolonial rule, can elicit ethical responses to imaginative identification through encounters with popular culture, and it asks whether and how they carry over into ethical action. Its consideration of how globalized popular culture “travels” not just in material form, but also through the circuits of the imaginary, opens a new window for exploring the ethical and liberatory stakes of popular culture. Each chapter focuses on a separate genre, yet the overall interdisciplinary approach to the study of genre and argument for an expansion of ethical theory that draws on texts beyond the Western canon speak to growing concerns about studying genres and disciplines in isolation. Freed from oversimplified treatments of popular forms—common to cultural studies and ethical theory alike—this book demonstrates that people can do things with mass culture that reinvigorate ethical life.

Lily Saint’s new volume will interest Africanists across the humanities and the social sciences, and scholars of Anglophone literary, globalization, and cultural studies; race; ethical theories and philosophies; film studies; book history and material cultures; and the burgeoning field of comics and graphic novels.

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Black Feminist Anthropology, 25th Anniversary Edition

Theory, Politics, Praxis, and Poetics

Irma McClaurin

Rutgers University Press, 2025

Black Feminist Anthropology: Theory, Politics, Praxis and Poetics is a groundbreaking collection that centers the imaginative intellectual perspectives, voices, and experiences of Black American feminist anthropologists. Twenty-five years ago, as the Foreword states, this book dared to put three words together in the title—Black. Feminist. Anthropology— “that have not always kept company with each other—and in the minds of many both in and outside of the academy, they should remain separate.” Standing the test of time, it is still a bold reimagining of anthropology, and all social sciences, as inclusive and decolonized, while establishing a new Black feminist anthropology canon that decades later is too often taken for granted as normative. Black Feminist Anthropology is filled with a message of theoretical possibilities that anyone who enters its pages will find “healing,” “life-saving,” and an affirmation that Black women anthropologists have contributed much to the theory, politics, praxis and poetics of anthropology, gender and women’s studies, masculinity studies, queer studies, the social sciences generally, and any other discipline that seeks transformation from the inside out. It is both an archive and a legacy for the next generation.

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Black Feminist Anthropology

Theory, Politics, Praxis, and Poetics

McClaurin, Irma

Rutgers University Press, 2001

In the discipline's early days, anthropologists by definition were assumed to be white and male. Women and black scholars were relegated to the field's periphery. From this marginal place, white feminist anthropologists have successfully carved out an acknowledged intellectual space, identified as feminist anthropology. Unfortunately, the works of black and non-western feminist anthropologists are rarely cited, and they have yet to be respected as significant shapers of the direction and transformation of feminist anthropology.

In this volume, Irma McClaurin has collected-for the first time-essays that explore the role and contributions of black feminist anthropologists. She has asked her contributors to disclose how their experiences as black women have influenced their anthropological practice in Africa, the Caribbean, and the United States, and how anthropology has influenced their development as black feminists. Every chapter is a unique journey that enables the reader to see how scholars are made. The writers present material from their own fieldwork to demonstrate how these experiences were shaped by their identities. Finally, each essay suggests how the author's field experiences have influenced the theoretical and methodological choices she has made throughout her career.

Not since Diane Wolf's Feminist Dilemmas in the Field or Hortense Powdermaker's Stranger and Friend have we had such a breadth of women anthropologists discussing the critical (and personal) issues that emerge when doing ethnographic research.

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Black Fox

A Life of Emilie Demant Hatt, Artist and Ethnographer

Barbara Sjoholm

University of Wisconsin Press, 2017

In 1904 a young Danish woman met a Sami wolf hunter on a train in Sweden. This chance encounter transformed the lives of artist Emilie Demant and the hunter, Johan Turi. In 1907–8 Demant went to live with Sami families in their tents and on migrations, later writing a lively account of her experiences. She collaborated with Turi on his book about his people. On her own and later with her husband Gudmund Hatt, she roamed on foot through Sami regions as an ethnographer and folklorist. As an artist, she created many striking paintings with Sami motifs. Her exceptional life and relationships come alive in this first English-language biography.

In recounting Demant Hatt's fascinating life, Barbara Sjoholm investigates the boundaries and influences between ethnographers and sources, the nature of authorship and visual representation, and the state of anthropology, racial biology, and politics in Scandinavia during the first half of the twentieth century.

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Black Magic

White Hollywood and African American Culture

Krin Gabbard

Rutgers University Press, 2004

Why do so many African American film characters seem to have magical powers? And why do they use them only to help white people? When the actors are white, why is the sound track so commonly performed by African Americans? And why do so many white actors imitate black people when they wish to express strong emotion?

As Krin Gabbard brilliantly reveals in Black Magic, we duly recognize the cultural heritage of African Americans in literature, music, and art, but there is a disturbing pattern in the roles that blacks are asked to play-particularly in the movies. Many recent films, including The Matrix, Fargo, The Green Mile, Ghost, The Talented Mr. Ripley, Pleasantville, The Bridges of Madison County, and Crumb, reveal a fascination with black music and sexuality even as they preserve the old racial hierarchies. Quite often the dependence on African American culture remains hidden-although it is almost perversely pervasive. In the final chapters of Black Magic, Gabbard looks at films by Robert Altman and Spike Lee that attempt to reverse many of these widespread trends.

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Black Swan Lake

Life of a Wetland

Rod Giblett

Intellect Books, 2013

Rod Giblett came to live by Forrestdale Lake in southwestern Australia in 1986. Based in part on a nature journal he kept for several years, Black Swan Lake traces the life of the plants and animals of the surrounding area through the seasons. Presenting a wetlands calendar that charts the yearly cycle of the rising, falling, and drying waters of this internationally significant wetland, this book is a modern-day Walden. The first book to provide a cultural and natural history of this place—taking into account the indigenous people’s concept of the seasons (six instead of four)—Black Swan Lake will be enjoyed by conservationists, as well as others seeking connection with place, plants, and animals in their own bioregion.

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Black Women against the Land Grab

The Fight for Racial Justice in Brazil

Keisha-Khan Y. Perry

University of Minnesota Press, 2013

In Brazil and throughout the African diaspora, black women, especially poor black women, are rarely considered leaders of social movements let alone political theorists. But in the northeastern city of Salvador, Brazil, it is these very women who determine how urban policies are established. Focusing on the Gamboa de Baixo neighborhood in Salvador’s city center, Black Women against the Land Grab explores how black women’s views on development have radicalized local communities to demand justice and social change.

In Black Women against the Land Grab, Keisha-Khan Y. Perry describes the key role of local women activists in the citywide movement for land and housing rights. She reveals the importance of geographic location for understanding the gendered aspects of urban renewal and the formation of black women–led social movements. How have black women shaped the politics of urban redevelopment, Perry asks, and what does this kind of political intervention tell us about black women’s agency? Her work uncovers the ways in which political labor at the neighborhood level is central to the mass mobilization of black people against institutional racism and for citizenship rights and resources in Brazil.

Highlighting the political life of black communities, specifically those in urban contexts often represented as socially pathological and politically bankrupt, Black Women against the Land Grab offers a valuable corrective to how we think about politics and about black women, particularly poor black women, as a political force.

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Black Women in Latin America and the Caribbean

Critical Research and Perspectives

Melanie A. Medeiros

Rutgers University Press, 2023

Black Women in Latin America and the Caribbean: Critical Research and Perspectives employs an intersectional and interdisciplinary approach to examine Black cisgender women’s social, cultural, economic, and political experiences in Latin America and the Caribbean. It presents critical empirical research emphasizing Black women’s innovative, theoretical, and methodological approaches to activism and class-based gendered racism and Black politics. While there are a few single-authored books focused on Black women in Latin American and Caribbean, the vast majority of the scholarship on Black women in Latin America and the Caribbean has been published as theses, dissertations, articles, and book chapters. This volume situates these social and political analyses as interrelated and dialogic and contributes a transnational perspective to contemporary conversations surrounding the continued relevance of Black women as a category of social science inquiry. Many of the contributing authors are from Latin American and Caribbean countries, reflecting a commitment to representing the valuable observations and lived experiences of scholars from this region. When read together, the chapters offer a hemispheric framework for understanding the lasting legacies of colonialism, transatlantic slavery, plantation life, and persistent socio-economic and cultural violence.

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Black and Green

Afro-Colombians, Development, and Nature in the Pacific Lowlands

Kiran Asher

Duke University Press, 2009

In Black and Green, Kiran Asher provides a powerful framework for reconceptualizing the relationship between neoliberal development and social movements. Moving beyond the notion that development is a hegemonic, homogenizing force that victimizes local communities, Asher argues that development processes and social movements shape each other in uneven and paradoxical ways. She bases her argument on ethnographic analysis of the black social movements that emerged from and interacted with political and economic changes in Colombia’s Pacific lowlands, or Chocó region, in the 1990s.

The Pacific region had yet to be overrun by drug traffickers, guerrillas, and paramilitary forces in the early 1990s. It was better known as the largest area of black culture in the country (90 percent of the region’s population is Afro-Colombian) and as a supplier of natural resources, including timber, gold, platinum, and silver. Colombia’s Law 70, passed in 1993, promised ethnic and cultural rights, collective land ownership, and socioeconomic development to Afro-Colombian communities. At the same time that various constituencies sought to interpret and implement Law 70, the state was moving ahead with large-scale development initiatives intended to modernize the economically backward coastal lowlands. Meanwhile national and international conservation organizations were attempting to protect the region’s rich biodiversity. Asher explores this juxtaposition of black rights, economic development, and conservation—and the tensions it catalyzed. She analyzes the meanings attached to “culture,” “nature,” and “development” by the Colombian state and Afro-Colombian social movements, including women’s groups. In so doing, she shows that the appropriation of development and conservation discourses by the social movements had a paradoxical effect. It legitimized the presence of state, development, and conservation agencies in the Pacific region even as it influenced those agencies’ visions and plans.

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Black and Indigenous

Garifuna Activism and Consumer Culture in Honduras

Mark Anderson

University of Minnesota Press, 2009

Garifuna live in Central America, primarily Honduras, and the United States. Identified as Black by others and by themselves, they also claim indigenous status and rights in Latin America. Examining this set of paradoxes, Mark Anderson shows how, on the one hand, Garifuna embrace discourses of tradition, roots, and a paradigm of ethnic political struggle. On the other hand, Garifuna often affirm blackness through assertions of African roots and affiliations with Blacks elsewhere, drawing particularly on popular images of U.S. blackness embodied by hip-hop music and culture.

Black and Indigenous explores the politics of race and culture among Garifuna in Honduras as a window into the active relations among multiculturalism, consumption, and neoliberalism in the Americas. Based on ethnographic work, Anderson questions perspectives that view indigeneity and blackness, nativist attachments and diasporic affiliations, as mutually exclusive paradigms of representation, being, and belonging.

As Anderson reveals, within contemporary struggles of race, ethnicity, and culture, indigeneity serves as a normative model for collective rights, while blackness confers a status of subaltern cosmopolitanism. Indigeneity and blackness, he concludes, operate as unstable, often ambivalent, and sometimes overlapping modes through which people both represent themselves and negotiate oppression.

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