4413 books match the query 'Anthropology' and 193 start with b

cover of Biomedicine in an Unstable Place: Infrastructure and Personhood in a Papua New Guinean Hospital

Biomedicine in an Unstable Place

Infrastructure and Personhood in a Papua New Guinean Hospital

Alice Street

Duke University Press, 2014

Biomedicine in an Unstable Place is the story of people's struggle to make biomedicine work in a public hospital in Papua New Guinea. It is a story encompassing the history of hospital infrastructures as sites of colonial and postcolonial governance, the simultaneous production of Papua New Guinea as a site of global medical research and public health, and people's encounters with urban institutions and biomedical technologies. In Papua New Guinea, a century of state building has weakened already inadequate colonial infrastructures, and people experience the hospital as a space of institutional, medical, and ontological instability.

In the hospital's clinics, biomedical practitioners struggle amid severe resource shortages to make the diseased body visible and knowable to the clinical gaze. That struggle is entangled with attempts by doctors, nurses, and patients to make themselves visible to external others—to kin, clinical experts, global scientists, politicians, and international development workers—as socially recognizable and valuable persons. Here hospital infrastructures emerge as relational technologies that are fundamentally fragile but also offer crucial opportunities for making people visible and knowable in new, unpredictable, and powerful ways.
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cover of Biosocial Worlds: Anthropology of Health Environments Beyond Determinism

Biosocial Worlds

Anthropology of Health Environments Beyond Determinism

Edited by Jens Seeberg, Andreas Roepstorff, and Lotte Meinert

University College London, 2020

Biosocial Worlds offers state-of-the-art contributions to anthropological reflections on the porous boundaries between human and nonhuman life—the biosocial worlds. Based on changing understandings of the natural and the social, the book explores what it means to be human in these worlds, even as the division between scientific disciplines has, for more than a century, maintained a separation of the natural and the social. Drawing on examples from Botswana, Denmark, Mexico, the Netherlands, Uganda, the United Kingdom, and the United States, the volume argues against the separation of the biological and the social in the study of human and nonhuman life and seeks to unfold the consequences of their discursive separation with the aim of rethinking “the biosocial”.
 
Health topics in the book include diabetes, trauma, cancer, HIV, tuberculosis, prevention of neonatal disease, and wider issues of epigenetics. In addition, the book addresses constructions of health and disease in a wide range of environments and engages with analyses of the concept of environment. Anthropological reflection and ethnographic case studies, meanwhile, explore how health and environment are entangled in ways that moves their relation beyond interdependence to one of inseparability.
 
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cover of Birds of Algonquin Legend

Birds of Algonquin Legend

Compiled and Written by Robert E. Nichols, Jr, with illustrations by Linda Hoffman Kimball

University of Michigan Press, 1996

For many years before the coming of the Europeans, Algonquin peoples held the northern reaches of the New World. Some called themselves Anishinaubee -- "descendants of the first man." They arched across North America like a great bow, from Nova Scotia to the Rockies. Hunter-gatherers as far removed as Potawatomi, Penobscot, and Powhatan, shared a common culture, and their languages and dialects formed a great language family. Dwelling on the continent with the Algonquins, among teeming hosts of wildlife, were endless legions of birds. These myriad birds occupied an important place in Algonquin society. They provided food, warmth, decoration, their feathers were used to fletch arrows, and their migrations often triggered seasonal activities by the tribes. Some birds were carved on wooden sticks to be used as reminders of verses in ceremonial songs, and individuals often took the name of a bird to be their own. Because of the importance of birds in Algonquin life, legends were created around these birds; this is what Birds of Algonquin Legend is about. Birds of Algonquin Legend is a book for an adult or young adult reader whose sense of curiosity is piqued and pleased by reading natural history magazines, by visiting the zoo, or by watching Jaques Costeau or David Attenborough. It is a book for the reader who has long been fascinated by the natural and cultural history of North America, and who ponders a pristine New World that once was.
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cover of Birds of the Sun: Macaws and People in the U.S. Southwest and Mexican Northwest

Birds of the Sun

Macaws and People in the U.S. Southwest and Mexican Northwest

Edited by Christopher W. Schwartz, Stephen Plog, and Patricia A. Gilman

University of Arizona Press, 2022

Scarlet macaws are native to tropical forests ranging from the Gulf Coast and southern regions of Mexico to Bolivia, but they are present at numerous archaeological sites in the U.S. Southwest and Mexican Northwest. Although these birds have been noted and marveled at through the decades, new syntheses of early excavations, new analytical methods, and new approaches to understanding the past now allow us to explore the significance and distribution of scarlet macaws to a degree that was previously impossible.

Birds of the Sun explores the many aspects of macaws, especially scarlet macaws, that have made them important to Native peoples living in this region for thousands of years. Leading experts discuss the significance of these birds, including perspectives from a Zuni author, a cultural anthropologist specializing in historic Pueblo societies, and archaeologists who have studied pre-Hispanic societies in Mesoamerica and the U.S. Southwest and Mexican Northwest. Chapters examine the highly variable distribution and frequency of macaws in the past, their presence on rock art and kiva murals, the human experience of living with and transporting macaws, macaw biology and life history, and what skeletal remains suggest about the health of macaws in the past. Experts provide an extensive, region-by-region analysis, from early to late periods, of what we know about the presence, health, and depositional contexts of macaws and parrots, with specific case studies from the Hohokam, Chaco, Mimbres, Mogollon Highlands, Northern Sinagua, and Casas Grandes regions, where these birds are most abundant.

The expertise offered in this stunning new volume, which includes eight full color pages, will lay the groundwork for future research for years to come.

Contributors

Katelyn J. Bishop
Patricia L. Crown
Samantha Fladd
Randee Fladeboe
Patricia A. Gilman
Thomas K. Harper
Michelle Hegmon
Douglas J. Kennett
Patrick D. Lyons
Charmion R. McKusick
Ben A. Nelson
Stephen Plog
José Luis Punzo Díaz
Polly Schaafsma
Christopher W. Schwartz
Octavius Seowtewa
Christine R. Szuter
Kelley L. M. Taylor
Michael E. Whalen
Peter M. Whiteley

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cover of Birthing Fathers: The Transformation of Men in American Rites of Birth

Birthing Fathers

The Transformation of Men in American Rites of Birth

Richard K. Reed

Rutgers University Press, 2005

"Treating birth as ritual, Reed makes clever use of his anthropological expertise, qualitative data, and personal experience to bring to life the frustrations and joys men often encounter as they navigate the medical model of birthing."-William Marsiglio, author Sex, Men, and Babies: Stories of Awareness and Responsibility

In the past two decades, men have gone from being excluded from the delivery room to being admitted, then invited, and, finally, expected to participate actively in the birth of their children. No longer mere observers, fathers attend baby showers, go to birthing classes, and share in the intimate, everyday details of their partners' pregnancies.

In this unique study, Richard Reed draws on the feminist critique of professionalized medical birthing to argue that the clinical nature of medical intervention distances fathers from child delivery. He explores men's roles in childbirth and the ways in which birth transforms a man's identity and his relations with his partner, his new baby, and society. In other societies, birth is recognized as an important rite of passage for fathers. Yet, in American culture, despite the fact that fathers are admitted into delivery rooms, little attention is given to their transition to fatherhood.

The book concludes with an exploration of what men's roles in childbirth tell us about gender and American society. Reed suggests that it is no coincidence that men's participation in the birthing process developed in parallel to changing definitions of fatherhood more broadly. Over the past twenty years, it has become expected that fathers, in addition to being strong and dependable, will be empathetic and nurturing.

Well-researched, candidly written, and enriched with personal accounts of over fifty men from all parts of the world, this book is as much about the birth of fathers as it is about fathers in birth.

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cover of Black Athena: Afroasiatic Roots of Classical Civilization, Volume I: The Fabrication of Ancient Greece, 1785-1985

Black Athena

Afroasiatic Roots of Classical Civilization, Volume I: The Fabrication of Ancient Greece, 1785-1985

Edited by Martin Bernal

Rutgers University Press, 1987

Could Greek philosophy be rooted in Egyptian thought? Is it possible that the Pythagorean theory was conceived on the shores of the Nile and the Euphrates rather than in ancient Greece? Could it be that much of Western civilization was formed on the “Dark Continent”? For almost two centuries, Western scholars have given little credence to the possibility of such scenarios.

 In Black Athena, an audacious three-volume series that strikes at the heart of today’s most heated culture wars, Martin Bernal challenges Eurocentric attitudes by calling into question two of the longest-established explanations for the origins of classical civilization. To use his terms, the Aryan Model, which is current today, claims that Greek culture arose as the result of the conquest from the north by Indo-European speakers, or “Aryans,” of the native “pre-Hellenes.” The Ancient Model, which was maintained in Classical Greece, held that the native population of Greece had initially been civilized by Egyptian and Phoenician colonists and that additional Near Eastern culture had been introduced to Greece by Greeks studying in Egypt and Southwest Asia. Moving beyond these prevailing models, Bernal proposes a Revised Ancient Model, which suggests that classical civilization in fact had deep roots in Afroasiatic cultures.

This long-awaited third and final volume of the series is concerned with the linguistic evidence that contradicts the Aryan Model of ancient Greece. Bernal shows how nearly 40 percent of the Greek vocabulary has been plausibly derived from two Afroasiatic languages—Ancient Egyptian and West Semitic. He also reveals how these derivations are not limited to matters of trade, but extended to the sophisticated language of politics, religion, and philosophy. This evidence, according to Bernal, greatly strengthens the hypothesis that in Greece an Indo-European–speaking population was culturally dominated by Ancient Egyptian and West Semitic speakers

Provocative, passionate, and colossal in scope, this volume caps a thoughtful rewriting of history that has been stirring academic and political controversy since the publication of the first volume.

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cover of Black British Cultural Studies: A Reader

Black British Cultural Studies

A Reader

Edited by Houston A. Baker, Jr., Manthia Diawara, and Ruth H. Lindeborg

University of Chicago Press, 1996

Black British Cultural Studies has attracted significant attention recently in the American academy both as a model for cultural studies generally and as a corrective to reigning constructions of Blackness within African-American studies. This anthology offers the first book-length selection of writings by key figures in this field.

From Stuart Hall's classic study of racially structured societies to an interview by Manthia Diawara with Sonia Boyce, a leading figure in the Black British arts movement, the papers included here have transformed cultural studies through their sustained focus on the issue of race. Much of the book centers on Black British arts, especially film, ranging from a historical overview of Black British cinema to a weighing of the costly burden on Black artists of representing their communities. Other essays consider such topics as race and representation and colonial and postcolonial discourse.

This anthology will be an invaluable and timely resource for everyone interested in cultural studies. It also has much to offer students of anthropology, sociology, media and film studies, and literary criticism.
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cover of Black Critics and Kings: The Hermeneutics of Power in Yoruba Society

Black Critics and Kings

The Hermeneutics of Power in Yoruba Society

Andrew Apter

University of Chicago Press, 1992

How can we account for the power of ritual? This is the guiding question of Black Critics and Kings, which examines how Yoruba forms of ritual and knowledge shape politics, history, and resistance against the state. Focusing on "deep" knowledge in Yoruba cosmology as an interpretive space for configuring difference, Andrew Apter analyzes ritual empowerment as an essentially critical practice, one that revises authoritative discourses of space, time, gender, and sovereignty to promote political—-and even violent—-change.

Documenting the development of a Yoruba kingdom from its nineteenth-century genesis to Nigeria's 1983 elections and subsequent military coup, Apter identifies the central role of ritual in reconfiguring power relations both internally and in relation to wider political arenas. What emerges is an ethnography of an interpretive vision that has broadened the horizons of local knowledge to embrace Christianity, colonialism, class formation, and the contemporary Nigerian state. In this capacity, Yoruba òrìsà worship remains a critical site of response to hegemonic interventions.

With sustained theoretical argument and empirical rigor, Apter answers critical anthropologists who interrogate the possibility of ethnography. He reveals how an indigenous hermeneutics of power is put into ritual practice—-with multiple voices, self-reflexive awareness, and concrete political results. Black Critics and Kings eloquently illustrates the ethnographic value of listening to the voice of the other, with implications extending beyond anthropology to engage leading debates in black critical theory.
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cover of Black Cultural Life in South Africa: Reception, Apartheid, and Ethics

Black Cultural Life in South Africa

Reception, Apartheid, and Ethics

Lily Saint

University of Michigan Press, 2018

Under apartheid, black South Africans experienced severe material and social disadvantages occasioned by the government’s policies, and they had limited time for entertainment. Still, they closely engaged with an array of textual and visual cultures in ways that shaped their responses to this period of ethical crisis. Marshaling forms of historical evidence that include passbooks, memoirs, American “B” movies, literary and genre fiction, magazines, and photocomics, Black Cultural Life in South Africa considers the importance of popular genres and audiences in the relationship between ethical consciousness and aesthetic engagement.

This study provocatively posits that states of oppression, including colonial and postcolonial rule, can elicit ethical responses to imaginative identification through encounters with popular culture, and it asks whether and how they carry over into ethical action. Its consideration of how globalized popular culture “travels” not just in material form, but also through the circuits of the imaginary, opens a new window for exploring the ethical and liberatory stakes of popular culture. Each chapter focuses on a separate genre, yet the overall interdisciplinary approach to the study of genre and argument for an expansion of ethical theory that draws on texts beyond the Western canon speak to growing concerns about studying genres and disciplines in isolation. Freed from oversimplified treatments of popular forms—common to cultural studies and ethical theory alike—this book demonstrates that people can do things with mass culture that reinvigorate ethical life.

Lily Saint’s new volume will interest Africanists across the humanities and the social sciences, and scholars of Anglophone literary, globalization, and cultural studies; race; ethical theories and philosophies; film studies; book history and material cultures; and the burgeoning field of comics and graphic novels.
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cover of Black Feminist Anthropology, 25th Anniversary Edition: Theory, Politics, Praxis, and Poetics

Black Feminist Anthropology, 25th Anniversary Edition

Theory, Politics, Praxis, and Poetics

Irma McClaurin

Rutgers University Press, 2025

Black Feminist Anthropology: Theory, Politics, Praxis and Poetics is a groundbreaking collection that centers the imaginative intellectual perspectives, voices, and experiences of Black American feminist anthropologists.  Twenty-five years ago, as the Foreword states, this book dared to put three words together in the title—Black. Feminist. Anthropology— “that have not always kept company with each other—and in the minds of many both in and outside of the academy, they should remain separate.” Standing the test of time, it is still a bold reimagining of anthropology, and all social sciences, as inclusive and decolonized, while establishing a new Black feminist anthropology canon that decades later is too often taken for granted as normative. Black Feminist Anthropology is filled with a message of theoretical possibilities that anyone who enters its pages will find “healing,” “life-saving,” and an affirmation that Black women anthropologists have contributed much to the theory, politics, praxis and poetics of anthropology, gender and women’s studies, masculinity studies, queer studies, the social sciences generally, and any other discipline that seeks transformation from the inside out. It is both an archive and a legacy for the next generation.
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cover of Black Feminist Anthropology: Theory, Politics, Praxis, and Poetics

Black Feminist Anthropology

Theory, Politics, Praxis, and Poetics

McClaurin, Irma

Rutgers University Press, 2001

In the discipline's early days, anthropologists by definition were assumed to be white and male. Women and black scholars were relegated to the field's periphery. From this marginal place, white feminist anthropologists have successfully carved out an acknowledged intellectual space, identified as feminist anthropology. Unfortunately, the works of black and non-western feminist anthropologists are rarely cited, and they have yet to be respected as significant shapers of the direction and transformation of feminist anthropology.

In this volume, Irma McClaurin has collected-for the first time-essays that explore the role and contributions of black feminist anthropologists. She has asked her contributors to disclose how their experiences as black women have influenced their anthropological practice in Africa, the Caribbean, and the United States, and how anthropology has influenced their development as black feminists. Every chapter is a unique journey that enables the reader to see how scholars are made. The writers present material from their own fieldwork to demonstrate how these experiences were shaped by their identities. Finally, each essay suggests how the author's field experiences have influenced the theoretical and methodological choices she has made throughout her career.

Not since Diane Wolf's Feminist Dilemmas in the Field or Hortense Powdermaker's Stranger and Friend have we had such a breadth of women anthropologists discussing the critical (and personal) issues that emerge when doing ethnographic research.
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cover of Black Fox: A Life of Emilie Demant Hatt, Artist and Ethnographer

Black Fox

A Life of Emilie Demant Hatt, Artist and Ethnographer

Barbara Sjoholm

University of Wisconsin Press, 2017

In 1904 a young Danish woman met a Sami wolf hunter on a train in Sweden. This chance encounter transformed the lives of artist Emilie Demant and the hunter, Johan Turi. In 1907–8 Demant went to live with Sami families in their tents and on migrations, later writing a lively account of her experiences. She collaborated with Turi on his book about his people. On her own and later with her husband Gudmund Hatt, she roamed on foot through Sami regions as an ethnographer and folklorist. As an artist, she created many striking paintings with Sami motifs. Her exceptional life and relationships come alive in this first English-language biography.

In recounting Demant Hatt's fascinating life, Barbara Sjoholm investigates the boundaries and influences between ethnographers and sources, the nature of authorship and visual representation, and the state of anthropology, racial biology, and politics in Scandinavia during the first half of the twentieth century.
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cover of Black Magic: White Hollywood and African American Culture

Black Magic

White Hollywood and African American Culture

Krin Gabbard

Rutgers University Press, 2004

Why do so many African American film characters seem to have magical powers? And why do they use them only to help white people? When the actors are white, why is the sound track so commonly performed by African Americans? And why do so many white actors imitate black people when they wish to express strong emotion?

As Krin Gabbard brilliantly reveals in Black Magic, we duly recognize the cultural heritage of African Americans in literature, music, and art, but there is a disturbing pattern in the roles that blacks are asked to play-particularly in the movies. Many recent films, including The Matrix, Fargo, The Green Mile, Ghost, The Talented Mr. Ripley, Pleasantville, The Bridges of Madison County, and Crumb, reveal a fascination with black music and sexuality even as they preserve the old racial hierarchies. Quite often the dependence on African American culture remains hidden-although it is almost perversely pervasive. In the final chapters of Black Magic, Gabbard looks at films by Robert Altman and Spike Lee that attempt to reverse many of these widespread trends.

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cover of Black Swan Lake: Life of a Wetland

Black Swan Lake

Life of a Wetland

Rod Giblett

Intellect Books, 2013

Rod Giblett came to live by Forrestdale Lake in southwestern Australia in 1986. Based in part on a nature journal he kept for several years, Black Swan Lake traces the life of the plants and animals of the surrounding area through the seasons. Presenting a wetlands calendar that charts the yearly cycle of the rising, falling, and drying waters of this internationally significant wetland, this book is a modern-day Walden. The first book to provide a cultural and natural history of this place—taking into account the indigenous people’s concept of the seasons (six instead of four)—Black Swan Lake will be enjoyed by conservationists, as well as others seeking connection with place, plants, and animals in their own bioregion.

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cover of Black Women against the Land Grab: The Fight for Racial Justice in Brazil

Black Women against the Land Grab

The Fight for Racial Justice in Brazil

Keisha-Khan Y. Perry

University of Minnesota Press, 2013

In Brazil and throughout the African diaspora, black women, especially poor black women, are rarely considered leaders of social movements let alone political theorists. But in the northeastern city of Salvador, Brazil, it is these very women who determine how urban policies are established. Focusing on the Gamboa de Baixo neighborhood in Salvador’s city center, Black Women against the Land Grab explores how black women’s views on development have radicalized local communities to demand justice and social change.

In Black Women against the Land Grab, Keisha-Khan Y. Perry describes the key role of local women activists in the citywide movement for land and housing rights. She reveals the importance of geographic location for understanding the gendered aspects of urban renewal and the formation of black women–led social movements. How have black women shaped the politics of urban redevelopment, Perry asks, and what does this kind of political intervention tell us about black women’s agency? Her work uncovers the ways in which political labor at the neighborhood level is central to the mass mobilization of black people against institutional racism and for citizenship rights and resources in Brazil.

Highlighting the political life of black communities, specifically those in urban contexts often represented as socially pathological and politically bankrupt, Black Women against the Land Grab offers a valuable corrective to how we think about politics and about black women, particularly poor black women, as a political force.

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cover of Black Women in Latin America and the Caribbean: Critical Research and Perspectives

Black Women in Latin America and the Caribbean

Critical Research and Perspectives

Melanie A. Medeiros

Rutgers University Press, 2023

Black Women in Latin America and the Caribbean: Critical Research and Perspectives employs an intersectional and interdisciplinary approach to examine Black cisgender women’s social, cultural, economic, and political experiences in Latin America and the Caribbean. It presents critical empirical research emphasizing Black women’s innovative, theoretical, and methodological approaches to activism and class-based gendered racism and Black politics. While there are a few single-authored books focused on Black women in Latin American and Caribbean, the vast majority of the scholarship on Black women in Latin America and the Caribbean has been published as theses, dissertations, articles, and book chapters. This volume situates these social and political analyses as interrelated and dialogic and contributes a transnational perspective to contemporary conversations surrounding the continued relevance of Black women as a category of social science inquiry. Many of the contributing authors are from Latin American and Caribbean countries, reflecting a commitment to representing the valuable observations and lived experiences of scholars from this region. When read together, the chapters offer a hemispheric framework for understanding the lasting legacies of colonialism, transatlantic slavery, plantation life, and persistent socio-economic and cultural violence.
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cover of Black and Green: Afro-Colombians, Development, and Nature in the Pacific Lowlands

Black and Green

Afro-Colombians, Development, and Nature in the Pacific Lowlands

Kiran Asher

Duke University Press, 2009

In Black and Green, Kiran Asher provides a powerful framework for reconceptualizing the relationship between neoliberal development and social movements. Moving beyond the notion that development is a hegemonic, homogenizing force that victimizes local communities, Asher argues that development processes and social movements shape each other in uneven and paradoxical ways. She bases her argument on ethnographic analysis of the black social movements that emerged from and interacted with political and economic changes in Colombia’s Pacific lowlands, or Chocó region, in the 1990s.

The Pacific region had yet to be overrun by drug traffickers, guerrillas, and paramilitary forces in the early 1990s. It was better known as the largest area of black culture in the country (90 percent of the region’s population is Afro-Colombian) and as a supplier of natural resources, including timber, gold, platinum, and silver. Colombia’s Law 70, passed in 1993, promised ethnic and cultural rights, collective land ownership, and socioeconomic development to Afro-Colombian communities. At the same time that various constituencies sought to interpret and implement Law 70, the state was moving ahead with large-scale development initiatives intended to modernize the economically backward coastal lowlands. Meanwhile national and international conservation organizations were attempting to protect the region’s rich biodiversity. Asher explores this juxtaposition of black rights, economic development, and conservation—and the tensions it catalyzed. She analyzes the meanings attached to “culture,” “nature,” and “development” by the Colombian state and Afro-Colombian social movements, including women’s groups. In so doing, she shows that the appropriation of development and conservation discourses by the social movements had a paradoxical effect. It legitimized the presence of state, development, and conservation agencies in the Pacific region even as it influenced those agencies’ visions and plans.

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cover of Black and Indigenous: Garifuna Activism and Consumer Culture in Honduras

Black and Indigenous

Garifuna Activism and Consumer Culture in Honduras

Mark Anderson

University of Minnesota Press, 2009

Garifuna live in Central America, primarily Honduras, and the United States. Identified as Black by others and by themselves, they also claim indigenous status and rights in Latin America. Examining this set of paradoxes, Mark Anderson shows how, on the one hand, Garifuna embrace discourses of tradition, roots, and a paradigm of ethnic political struggle. On the other hand, Garifuna often affirm blackness through assertions of African roots and affiliations with Blacks elsewhere, drawing particularly on popular images of U.S. blackness embodied by hip-hop music and culture.

Black and Indigenous explores the politics of race and culture among Garifuna in Honduras as a window into the active relations among multiculturalism, consumption, and neoliberalism in the Americas. Based on ethnographic work, Anderson questions perspectives that view indigeneity and blackness, nativist attachments and diasporic affiliations, as mutually exclusive paradigms of representation, being, and belonging.

As Anderson reveals, within contemporary struggles of race, ethnicity, and culture, indigeneity serves as a normative model for collective rights, while blackness confers a status of subaltern cosmopolitanism. Indigeneity and blackness, he concludes, operate as unstable, often ambivalent, and sometimes overlapping modes through which people both represent themselves and negotiate oppression.

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cover of Black into White: Race and Nationality in Brazilian Thought

Black into White

Race and Nationality in Brazilian Thought

Thomas E. Skidmore

Duke University Press, 1993

Published to wide acclaim in 1974, Thomas E. Skidmore's intellectual history of Brazilian racial ideology has become a classic in the field. Available for the first time in paperback, this edition has been updated to include a new preface and bibliography that surveys recent scholarship in the field. Black into White is a broad-ranging study of what the leading Brazilian intellectuals thought and propounded about race relations between 1870 and 1930. In an effort to reconcile social realities with the doctrines of scientific racism, the Brazilian ideal of "whitening"—the theory that the Brazilian population was becoming whiter as race mixing continued—was used to justify the recruiting of European immigrants and to falsely claim that Brazil had harmoniously combined a multiracial society of Europeans, Africans, and indigenous peoples.
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cover of Blazing the Trail: Waymarks in the Exploration of Symbols

Blazing the Trail

Waymarks in the Exploration of Symbols

Victor Turner

University of Arizona Press, 1992

A collection of Turner's writings that gathers seven late pieces that reflect his thoughts on such subjects as pilgrimage, sacrifice, and liminal processes.

"The essays reveal a passionate struggle between a committed conceptualization and a dedication to the telling detail. Turner is willing to address the moral and spiritual dimensions of being human, which are all too easily set aside by much social science."—Anthropos
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cover of Blindness Through the Looking Glass: The Performance of Blindness, Gender, and the Sensory Body

Blindness Through the Looking Glass

The Performance of Blindness, Gender, and the Sensory Body

Gili Hammer

University of Michigan Press, 2019

Modern Western culture is saturated with images, imprinting visual standards of concepts such as beauty and femininity onto our collective consciousness. Blindness Through the Looking Glass examines how gender and femininity are performed and experienced in everyday life by women who do not rely on sight as their dominant mode of perception, identifying the multiple senses involved in the formation of gender identity within social interactions. Challenging visuality as the dominant mode to understand gender, social performance, and visual culture, the book offers an ethnographic investigation of blindness (and sight) as a human condition, putting both blindness and vision “on display” by discussing people’s auditory, tactile, and olfactory experiences as well as vision and sight, and by exploring ways that individuals perform blindness and “sightedness” in their everyday lives. Based on in-depth interviews with 40 blind women in Israel and anthropological fieldwork, the book investigates the social construction and daily experience of blindness in a range of domains. Uniquely, the book brings together blind symbolism with the everyday experiences of blind and sighted individuals, joining in mutual conversation the fields of disability studies, visual culture, anthropology of the senses, and gender studies.
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cover of Blood Work: Life and Laboratories in Penang

Blood Work

Life and Laboratories in Penang

Janet Carsten

Duke University Press, 2019

What is blood? How can we account for its enormous range of meanings and its extraordinary symbolic power? In Blood Work Janet Carsten traces the multiple meanings of blood as it moves from donors to labs, hospitals, and patients in Penang, Malaysia. She tells the stories of blood donors, their varied motivations, and the paperwork, payment, and other bureaucratic processes involved in blood donation, tracking the interpersonal relations between lab staff and revealing how their work with blood reflects the social, cultural, and political dynamics of modern Malaysia. Carsten follows hospital workers into factories and community halls on blood drives and brings readers into the operating theater as a machine circulates a bypass patient's blood. Throughout, she foregrounds blood's symbolic power, uncovering the processes that make the hospital, the blood bank, the lab, and science itself work. In this way, blood becomes a privileged lens for understanding the entanglements of modern life.
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cover of Blood and Voice: Navajo Women Ceremonial Practitioners

Blood and Voice

Navajo Women Ceremonial Practitioners

Maureen Trudelle Schwarz

University of Arizona Press, 2003

Adulthood in the Navajo world is marked by the onset of menstruation in females and by the deepening of the voice in males. Accordingly, young adults must accept responsibility over the powers manifest in blood and voice: for women, the forces that control reproduction and growth; for men, the powers of protection and restoration of order that come through maintaining Navajo oral tradition.

The maintenance of the latter tradition has long been held to be the function of the Navajo singer, a role usually viewed as male. But despite this longstanding assumption, women can and do fill this role. Drawing on interviews with seventeen Navajo women practitioners and five apprentices, Maureen Trudelle Schwarz explicates women's role as ceremonial practitioners and shows that it is more complex than has previously been thought. She examines gender differences dictated by the Navajo origin story, details how women came to be practitioners, and reveals their experiences and the strategies they use to negotiate being both woman and singer.

Women who choose careers as singers face complex challenges, since some rules prohibit menstruating women from conducting ceremonies and others regarding sexual continence can strain marital relationships. Additionally, oral history places men in charge of all ceremonial matters. Schwarz focuses on how the reproductive life courses of Navajo women influence their apprenticeships and practices to demonstrate how they navigate these issues to preserve time-honored traditions. Through the words of actual practitioners, she shows how each woman brings her own unique life experience to the role. While differing among individuals, these experiences represent a commitment to shared cultural symbols and result in a consensus that sustains social cohesion.

By showing the differences and similarities between the apprenticeship, initiation, and practice of men and women singers, Blood and Voice offers a better understanding of the role of Navajo women in a profession usually viewed as a male activity—and of the symbolic construction of the self in Navajo culture. It also addresses classic questions concerning the sexual division of labor, menstrual taboos, gender stereotypes, and the tension between tradition and change that will enlighten students of other cultures.
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cover of Bloodsucking Witchcraft: An Epistemological Study of Anthropomorphic Supernaturalism in Rural Tlaxcala

Bloodsucking Witchcraft

An Epistemological Study of Anthropomorphic Supernaturalism in Rural Tlaxcala

Hugo G. Nutini

University of Arizona Press, 1993

In the rural areas of south-central Mexico, there are believed to be witches who transform themselves into animals in order to suck the blood from the necks of sleeping infants. This book analyzes beliefs held by the great majority of the population of rural Tlaxcala a generation ago and chronicles its drastic transformation since then.

"The most comprehensive statement on this centrally important ethnographic phenomenon in the last forty years. It bears ready comparison with the two great classics, Evans-Pritchard's Witchcraft Among the Azande and Clyde Kluckhohn's Navaho Witchcraft."—Henry H. Selby
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cover of Blue-Ribbon Babies and Labors of Love: Race, Class, and Gender in U.S. Adoption Practice

Blue-Ribbon Babies and Labors of Love

Race, Class, and Gender in U.S. Adoption Practice

By Christine Ward Gailey

University of Texas Press, 2010

Most Americans assume that shared genes or blood relationships provide the strongest basis for family. What can adoption tell us about this widespread belief and American kinship in general? Blue-Ribbon Babies and Labors of Love examines the ways class, gender, and race shape public and private adoption in the United States. Christine Ward Gailey analyzes the controversies surrounding international, public, and transracial adoption, and how the political and economic dynamics that shape adoption policies and practices affect the lives of people in the adoption nexus: adopters, adoptees, birth parents, and agents within and across borders. Interviews with white and African-American adopters, adoption social workers, and adoption lawyers, combined with her long-term participant-observation in adoptive communities, inform her analysis of how adopters' beliefs parallel or diverge from the dominant assumptions about kinship and family. Gailey demonstrates that the ways adoptive parents speak about their children vary across hierarchies of race, class, and gender. She shows that adopters' notions about their children's backgrounds and early experiences, as well as their own "family values," influence child rearing practices. Her extensive interviews with 131 adopters reveal profoundly different practices of kinship in the United States today.

Moving beyond the ideology of "blood is thicker than water," Gailey presents a new way of viewing kinship and family formation, suitable to times of rapid social and cultural change.

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cover of Blueprints for a House Divided: The Constitutional Logic of the Yugoslav Conflicts

Blueprints for a House Divided

The Constitutional Logic of the Yugoslav Conflicts

Robert M. Hayden

University of Michigan Press, 2000

If a house divided against itself cannot stand, does it help to declare it a condominium? This book examines why the common Yugoslav and Bosnian houses came to be divided, and how international diplomatic activities to resolve the conflicts have been misconceived. Through an analysis that combines cultural examination and constitutional study, Robert Hayden argues that almost everything that has happened in the former Yugoslavia since 1989 is congruent with the logic of the politicians who won election in the free and fair elections of 1990 and with the constitutional structures that these politicians have created. Once the idea of a common state for all of the Yugoslav peoples lost electorally, the conflicts that followed were so logical as to be inescapable. Throughout, the analysis relies almost exclusively on materials from the former Yugoslavia itself and on what participants said to each other in their own languages rather than in English to the world community. Drawing on the work of Max Weber and Tzvetan Todorov, this book also discusses the ethical and moral dangers of ignoring the probable consequences of actions that might be desirable in the abstract. A major conclusion is that the actions of the international community were never likely to achieve their stated goals, because they were based on premises unrelated to those driving the Yugoslav peoples themselves. This book addresses issues of interest in anthropology, political science, international relations, law, ethics, East European studies, and policy making.
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cover of Blues Music in the Sixties: A Story in Black and White

Blues Music in the Sixties

A Story in Black and White

Ulrich Adelt

Rutgers University Press, 2010

Can a type of music be "owned"? Examining how music is linked to racial constructs and how African American musicians and audiences reacted to white appropriation, Blues Music in the Sixties shows the stakes when whites claim the right to play and live the blues.

In the 1960s, within the larger context of the civil rights movement and the burgeoning counterculture, the blues changed from black to white in its production and reception, as audiences became increasingly white. Yet, while this was happening, blackness--especially black masculinity--remained a marker of authenticity. Crossing color lines and mixing the beats of B.B. King, Eric Clapton, and Janis Joplin; the Newport Folk Festival and the American Folk Blues Festival; and publications such as Living Blues, Ulrich Adelt discusses these developments, including the international aspects of the blues. He highlights the performers and venues that represented changing racial politics and addresses the impact and involvement of audiences and cultural brokers.
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cover of Bodies as Evidence: Security, Knowledge, and Power

Bodies as Evidence

Security, Knowledge, and Power

Mark Maguire, Ursula Rao, and Nils Zurawski, editors

Duke University Press, 2018

From biometrics to predictive policing, contemporary security relies on sophisticated scientific evidence-gathering and knowledge-making focused on the human body. Bringing together new anthropological perspectives on the complexities of security in the present moment, the contributors to Bodies as Evidence reveal how bodies have become critical sources of evidence that is organized and deployed to classify, recognize, and manage human life. Through global case studies that explore biometric identification, border control, forensics, predictive policing, and counterterrorism, the contributors show how security discourses and practices that target the body contribute to new configurations of knowledge and power. At the same time, margins of error, unreliable technologies, and a growing suspicion of scientific evidence in a “post-truth” era contribute to growing insecurity, especially among marginalized populations.

Contributors. Carolina Alonso-Bejarano, Gregory Feldman, Francisco J. Ferrándiz, Daniel M. Goldstein, Ieva Jusionyte, Amade M’charek, Mark Maguire, Joseph P. Masco, Ursula Rao, Antonius C. G. M. Robben, Joseba Zulaika, Nils Zurawski
[more]
cover of Bodies in Formation: An Ethnography of Anatomy and Surgery Education

Bodies in Formation

An Ethnography of Anatomy and Surgery Education

Rachel Prentice

Duke University Press, 2012

Surgeons employ craft, cunning, and technology to open, observe, and repair patient bodies. In Bodies in Formation, anthropologist Rachel Prentice enters surgical suites increasingly packed with new medical technologies to explore how surgeons are made in the early twenty-first century. Prentice argues that medical students and residents learn through practice, coming to embody unique ways of perceiving, acting, and being. Drawing on ethnographic observation in anatomy laboratories, operating rooms, and technology design groups, she shows how trainees become physicians through interactions with colleagues and patients, technologies and pathologies, bodies and persons. Bodies in Formation foregrounds the technical, ethical, and affective formation of physicians, demonstrating how, even within a world of North American biomedicine increasingly dominated by technologies for remote interventions and computerized teaching, good care remains the art of human healing.
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cover of Bodies of Inscription: A Cultural History of the Modern Tattoo Community

Bodies of Inscription

A Cultural History of the Modern Tattoo Community

Margo DeMello

Duke University Press, 2004

Since the 1980s, tattooing has emerged anew in the United States as a widely appealing cultural, artistic, and social form. In Bodies of Inscription Margo DeMello explains how elite tattooists, magazine editors, and leaders of tattoo organizations have downplayed the working-class roots of tattooing in order to make it more palatable for middle-class consumption. She shows how a completely new set of meanings derived primarily from non-Western cultures has been created to give tattoos an exotic, primitive flavor.
Community publications, tattoo conventions, articles in popular magazines, and DeMello’s numerous interviews illustrate the interplay between class, culture, and history that orchestrated a shift from traditional Americana and biker tattoos to new forms using Celtic, tribal, and Japanese images. DeMello’s extensive interviews reveal the divergent yet overlapping communities formed by this class-based, American-style repackaging of the tattoo. After describing how the tattoo has moved from a mark of patriotism or rebellion to a symbol of exploration and status, the author returns to the predominantly middle-class movement that celebrates its skin art as spiritual, poetic, and self-empowering. Recognizing that the term “community” cannot capture the variations and class conflict that continue to thrive within the larger tattoo culture, DeMello finds in the discourse of tattooed people and their artists a new and particular sense of community and explores the unexpected relationship between this discourse and that of other social movements.
This ethnography of tattooing in America makes a substantive contribution to the history of tattooing in addition to relating how communities form around particular traditions and how the traditions themselves change with the introduction of new participants. Bodies of Inscription will have broad appeal and will be enjoyed by readers interested in cultural studies, American studies, sociology, popular culture, and body art.
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cover of Bodies of Knowledge: The Medicalization of Reproduction in Greece

Bodies of Knowledge

The Medicalization of Reproduction in Greece

Eugenia Georges

Vanderbilt University Press, 2008

Recipient of the 2006 Norman L. and Roselea J. Goldberg Prize for the best project in the area of medicine.

The author, a second-generation Greek American, returned to Greece with her young daughter to do fieldwork over the course of a decade. Focusing on Rhodes, an island that blends continuity with the past and rapid social change in often unexpected ways, she interviewed over a hundred women, doctors, and midwives about issues of reproduction.

The result is a detailed portrait of how a longstanding system of "local" gynecological and obstetrical knowledge under the control of women was rapidly displaced in the the period following World War II, and how the technologically-intensive biomedical model that took its place in turn assumed its own distinctive signature.

Bodies of Knowledge is a vivid ethnographic study of how a presumably globalizing and homogenizing process like medicalization can be reshaped as women and medical experts alike selectively accept or reject new practices and technologies. Georges found, for example, that women in Rhodes have enthusiastically embraced some new technologies, like fetal imaging during pregnancy, but rejected others, like medical contraception. They are also avid consumers of popular childbirth manuals.

This book is the recipient of the 2006 Norman L. and Roselea J. Goldberg Prize for the best project in the area of medicine.

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cover of Body Burdens: Toxic Endurance and Decolonial Desire in the French Atlantic

Body Burdens

Toxic Endurance and Decolonial Desire in the French Atlantic

Vanessa Agard-Jones

Duke University Press, 2027

[more]
cover of Body Thoughts

Body Thoughts

Andrew J. Strathern

University of Michigan Press, 1996

Provides an excellent review of anthropological thought on the body
[more]
cover of Body and Enhancement Technology

Body and Enhancement Technology

Eunjeong Ma, editor

Duke University Press, 2016

A special issue of East Asian Science, Technology and Society: An International Journal

This issue explores the practice of applying science and technology to expand our cognitive and physical capacities. Covering global Asia, these articles investigate enhancement in relation to aesthetics, genetics, cognition, and musculature and consider enhancement’s ethical and societal implications. The contributors address a range of topics—from elite sports to the socioeconomics of plastic surgery in South Korea to memory devices in Blade Runner—and problematize increasing efforts to engineer and augment human bodily functions. This issue illustrates how the emergence of new technologies and their merging with the body will challenge our perception of normal human conditions: our physical strength, our appearance, and our cognitive capabilities.

Contributors
Eduardo Zachary Albrecht, Masato Fukushima, Jaehwan Hyun, So Yeon Leem, Eunjeong Ma

[more]
cover of Body of Power, Spirit of Resistance: The Culture and History of a South African People

Body of Power, Spirit of Resistance

The Culture and History of a South African People

Jean Comaroff

University of Chicago Press, 1985

In this sophisticated study of power and resistance, Jean Comaroff analyzes the changing predicament of the Barolong boo Ratshidi, a people on the margins of the South African state. Like others on the fringes of the modern world system, the Tshidi struggle to construct a viable order of signs and practices through which they act upon the forces that engulf them. Their dissenting Churches of Zion have provided an effective medium for reconstructing a sense of history and identity, one that protests the terms of colonial and post-colonial society and culture.
[more]
cover of Bodymakers: A Cultural Anatomy of Women's Body Building

Bodymakers

A Cultural Anatomy of Women's Body Building

Leslie Heywood

Rutgers University Press, 1998

"A highly unique and refreshing contribution. Heywood not only theorizes the relationships among feminism, activism, and bodybuilding but also provides what so many works on built female bodies lack-a feminine historical context. . . . Heywood concludes with a call for women to 'feel our muscles, our power, our terrible, wonderful, monstrous strengths' by leaving behind aerobics, replacing light weights with heavy ones, and claiming our right to take up space. . . . Like all influential and groundbreaking works, this book raises new and important questions that should provide grist for much feminist debate and scholarship in coming years." --Signs

"Bodymakers is most ambitious in terms of its engagement with feminist cultural criticism and its unconventional scope. Heywood comments on film, novels, magazine pictures, popular criticisms of feminism, the J. Crew catalog, [and] the concept of power feminism." --Gender and Society

"In this brilliantly insightful and immensely readable book, Leslie Heywood makes us think about women's body building in an entirely new way. She argues persuasively that, far from being an individualistic, apolitical act, it is a powerful form of resistance, empowering women to overcome their victim status and heal past abuse." --Myra Dinnerstein, University of Arizona

"Bodymakers has a power and an honesty that is unusual in a book with its theoretical sophistication." --Susan Bordo, author of Unbearable Weight and Twilight Zones: The Hidden Life of Cultural Images from Plato to O.J.

"With clarity, force, and passionate investment grounded in both theory and her own experience, Heywood understands that women can strengthen body, mind, and spirit through everyday practice. Her argument that body building is this kind of activist practice is as inspirational as it is poignant." --Joanna Frueh, author of Erotic Faculties

"Flexing her muscles through autobiographical, theoretical, and spectacular acts, Heywood insists that we read the muscular female body not as an 'extreme oddity' but as a 'form of activism' through which we can understand anew larger cultural issues and trends, including the American romance with individualism and the relationship of second and third wave feminisms. Muscular female bodies will never be read in the same way again." --Sidonie Smith, University of Michigan

Women with muscles are a recent phenomenon, so recent that, while generating a good deal of interest, their importance to the cultural landscape has yet to be acknowledged. Leslie Heywood looks at the sport and image of female body building as a metaphor for how women fare in our current political and cultural climate. She argues that the movement in women's body building from small, delicate bodies to large powerful ones and back again is directly connected to progress and backlash within the abortion debate, the ongoing struggle for race and gender equality, and the struggle to define "feminism" in the context of the nineties. She discusses female body building as activism, as an often effective response to abuse, race and masculinity in body building, and the contradictory ways that photographers treat female body builders. Engaging and accessible, Bodymakers reveals how female body builders find themselves both trapped and empowered by their sport.
[more]
cover of Bohemians: The Glamorous Outcasts

Bohemians

The Glamorous Outcasts

Elizabeth Wilson

Rutgers University Press, 2000

Since the early nineteenth century, the bohemian has been the protagonist of the story the West has wanted to hear about its artists-a story of genius, glamour, and doom. The bohemian takes on many guises: the artist dying in poverty like Modigliani or an outrageous entertainer like Josephine Baker. Elizabeth Wilson's enjoyable book is a quest for the many shifting meanings that constitute the bohemian and bohemia.

She tells unforgettable stories of the artists, intellectuals, radicals, and hangers-on who populated the salons, bars, and cafs of Paris, London, New York, Los Angeles, and San Francisco, including Djuna Barnes, Juliette Greco, Allen Ginsberg, William Burroughs, Jack Kerouac, Amiri Baraka, Andy Warhol, and Jackson Pollock. Bohemians also follows the women who contributed to the myth, including the wives and mistresses, the muses, lesbians, and independent artists. Wilson explores the bohemians' eccentric use of dress, the role of sex and erotic love, the bohemian search for excess, and the intransigent politics of many.

As a new millennium begins, Wilson shows how notions of bohemianism remain at the core of heated cultural debates about the role of art and artists in an increasingly commodified and technological world.

[more]
cover of Bolivia in the Age of Gas

Bolivia in the Age of Gas

Bret Gustafson

Duke University Press, 2020

Evo Morales, Bolivia's first Indigenous president, won reelection three times on a leftist platform championing Indigenous rights, anti-imperialism, and Bolivian control over the country's natural gas reserves. In Bolivia in the Age of Gas, Bret Gustafson explores how the struggle over natural gas has reshaped Bolivia, along with the rise, and ultimate fall, of the country's first Indigenous-led government. Rethinking current events against the backdrop of a longer history of oil and gas politics and military intervention, Gustafson shows how natural gas wealth brought a measure of economic independence and redistribution, yet also reproduced political and economic relationships that contradicted popular and Indigenous aspirations for radical change. Though grounded in the unique complexities of Bolivia, the volume argues that fossil-fuel political economies worldwide are central to the reproduction of militarism and racial capitalism and suggests that progressive change demands moving beyond fossil-fuel dependence and the social and ecological ills that come with it.
[more]
cover of Bomb Children: Life in the Former Battlefields of Laos

Bomb Children

Life in the Former Battlefields of Laos

Leah Zani

Duke University Press, 2019

Half a century after the CIA's Secret War in Laos—the largest bombing campaign in history—explosive remnants of war continue to be part of people's everyday lives. In Bomb Children Leah Zani offers a perceptive analysis of the long-term, often subtle, and unintended effects of massive air warfare. Zani traces the sociocultural impact of cluster submunitions—known in Laos as “bomb children”—through stories of explosives clearance technicians and others living and working in these old air strike zones. Zani presents her ethnography alongside poetry written in the field, crafting a startlingly beautiful analysis of state terror, authoritarian revival, rapid development, and ecological contamination. In so doing, she proposes that postwar zones are their own cultural and area studies, offering new ways to understand the parallel relationship between ongoing war violence and postwar revival.
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cover of Bombay Brokers

Bombay Brokers

Lisa Björkman, editor

Duke University Press, 2021

A political party worker who produces crowds for electoral rallies. A “prison specialist” who serves other people’s prison sentences in exchange for a large fee. An engineer who is able to secure otherwise impossible building permits. These and other dealmakers—whose behind-the-scenes expertise and labor are often invisible—have an intrinsic role in the city's functioning and can be indispensable for navigating everyday life in Bombay, one of the world’s most complex, dynamic, and populous cities. Bombay Brokers collects profiles of thirty-six such “brokers.” Written by anthropologists, artists, city planners, and activists, these character sketches bring into relief the paradox that these brokers’ knowledge and labor are simultaneously invisible yet essential for Bombay’s functioning. Their centrality reveals the global-scale paradoxes and gaps that these brokers mediate and bridge. In this way, Bombay Brokers prompts a reconsideration of what counts as legitimate and valuable knowledge and labor while offering insight into changing structures of power in Bombay and around the globe.

Contributors. Anjali Arondekar, Sarthak Bagchi, Tobias Baitsch, Sangeeta Banerji, Srimati Basu, Tarini Bedi, Amita Bhide, Lisa Björkman, Uday Chandra, Simon Chauchard, Ka-Kin Cheuk, Michael Collins, Daisy Deomampo, Maura Finkelstein, Ajay Gandhi, Rupali Gupte, Kathryn C. Hardy, Lalitha Kamath, Prasad Khanolkar, Bhushan Korgaonkar, Ratoola Kundu, Ken Kuroda, Annelies Kusters, Lisa Mitchell, Shailaja Paik, Gautam Pemmaraju, Lubaina Rangwala, Llerena Guiu Searle, Atreyee Sen, Prasad Shetty, Rohan Shivkumar, Edward Simpson, David Strohl, Rachel Sturman, R. Swaminathan, Aneri Taskar, Yaffa Truelove, Sahana Udupa, Lalit Vachani, Leilah Vevaina
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cover of Bones of Contention: Controversies in the Search for Human Origins

Bones of Contention

Controversies in the Search for Human Origins

Roger Lewin

University of Chicago Press, 1997

Bones of Contention is a behind-the-scenes look at the search for human origins. Analyzing how the biases and preconceptions of paleoanthropologists shaped their work, Roger Lewin's detective stories about the discovery of Neanderthal Man, the Taung Child, Lucy, and other major fossils provide insight into this most subjective of scientific endeavors. The new afterword looks at ways in which paleoanthropology, while becoming more scientific
in many ways, remains contentious.

"[An] un-put-downable book."—John Gribbon, Times Educational Supplement

"Not just another 'stones and bones' account of human evolution. It is Lewin's thesis, amply demonstrated, that paleoanthropology is the most subjective of sciences because it engages the emotions of virtually everyone; and since the evidence is scrappy, interpretation is everything. . . . A splendid, stirring, and eye-opening account, to be devoured."—Kirkus Reviews, starred review

"[Lewin shows] 'how very unscientific the process of scientific inquiry can be.'. . . Bones of Contention is . . . serious intellectual history."—Edward Dolnick, Wall Street Journal

"[Lewin] documents his thesis in persuasive detail. . . . The reader is carried along by the power of Mr. Lewin's reporting."—Robert Wright, New York Times Book Review
[more]
cover of Bones of the Maya: Studies of Ancient Skeletons

Bones of the Maya

Studies of Ancient Skeletons

Edited by Stephen L. Whittington and David M. Reed

University of Alabama Press, 2006

Brings together for the first time a broad spectrum of bioarchaeologists and reveals remarkable data on Maya genetic relationship, demographic, and diseases

New techniques in osteology have yielded findings on Maya diet and health that challenge the ecological model of collapse. This benchmark collection of essays defined the state of Mayan skeletal studies. Its coverage spans the formative through colonial periods, with a geographic focus on the Maya lowlands of northern Guatemala, Belize, and western Honduras. Bringing together for the first time a broad spectrum of bioarchaeologists and revealing remarkable data on Maya genetic relationship, demographic, and diseases, the collection covers divers topics such as osteological, dental, bone chemistry, and DNA analyses. The diet and health status of Maya populations is a major theme, especially in relation to social status, gender, and the historical problem of the "collapse." 
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cover of Bones, Bodies amd Behavior: Essays in Behavioral Anthropology

Bones, Bodies amd Behavior

Essays in Behavioral Anthropology

Edited by George W. Stocking, Jr.

University of Wisconsin Press, 1990

History of Anthropology is a series of annual volumes, inaugurated in 1983, each broadly unified around a theme of major importance to both the history and the present practice of anthropological inquiry. Bones, Bodies, Behavior, the fifth in the series, treats a number of issues relating to the history of biological or physical anthropology: the application of the "race" idea to humankind, the comparison of animals minds to those of humans, the evolution of humans from primate forms, and the relation of science to racial ideology. Following an introductory overview of biological anthropology in Western tradition, the seven essays focus on a series of particular historical episodes from 1830 to 1980: the emergence of the race idea in restoration France, the comparative psychological thought of the American ethnologist Lewis Henry Morgan, the archeological background of the forgery of the remains "discovered" at Piltdown in 1912, their impact on paleoanthropology in the interwar period, the background and development of physical anthropology in Nazi Germany, and the attempts of Franx Boas and others to organize a consensus against racialism among British and American scientists in the late 1930s. The volume concludes with a provocative essay on physical anthropology and primate studies in the United States in the years since such a consensus was established by the UNESCO "Statements on Race" of 1950 and 1951. Bringing together the contributions of a physical anthropologist (Frank Spencer), a historical sociologist (Michael Hammond), and a number of historians of science (Elazar Barkan, Claude Blanckaert, Donna Haraway, Robert Proctor, and Marc Swetlitz), this volume will appeal to a wide range of students, scholars, and general readers interested in the place of biological assumptions in the modern anthropological tradition, in the biological bases of human behavior, in racial ideologies, and in the development of the modern human sciences.
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cover of Book of Healing

Book of Healing

Joseph Odùmósù

University of Wisconsin Press, 2026

The first book-length study of Yorùbá therapeutics, encompassing thousands of remedies for more than 160 different ailments, Ìwé Ìwòsàn (Book of Healing) was originally published in 1910 by Ìjẹ̀bú healer, politician, and public intellectual Joseph Odùmósù. Much of the scholarship on African healing cultures has been reconstructed from unwritten sources and texts produced by missionaries, colonial officials, and anthropologists. Of the small number of firsthand accounts in African languages (beyond Arabic) that have survived in written form, Odùmósù’s is the most extensive and encyclopedic. 

While the existence of Odùmósù’s massive work is well-known in southwestern Nigeria, it has not previously been available in English. Michael Ọládẹ̀jọ Afọláyan and Helen Tilley have translated the volume in its entirety, and here use it as an entrée into greater understandings of Yorùbá medicine, spirituality, and print culture during a time of rapid change under British colonialism and the spread of Christianity.
 
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cover of Boomtown: Runaway Globalisation on the Queensland Coast

Boomtown

Runaway Globalisation on the Queensland Coast

Thomas Hylland Eriksen

Pluto Press, 2018

Sitting next to the Great Barrier Reef, steeped in coal and gas, the industrial boomtown of Gladstone, Australia embodies many of the contradictions of the “overheated” world: prosperous yet polluted, growing and developing, yet always on the precipice of crisis.
            Capturing Gladstone at the peak of its accelerated growth in 2013–14, Thomas Hylland Eriksen dissects here the boomtown phenomenon in all its profound ambivalence. Based on ethnographic fieldwork, the book examines local identity, family life, infrastructure, and local services and explores the tensions and resentments surrounding migrant workers.
            Writ large in Boomtown are the clashes of scale at the heart of the town’s contradictions, where the logic of big industry and the state compete with those of the individual and the local community and ecology, crystallizing the current crisis of political legitimacy that is unfurling all over the world.
 
[more]
cover of Border Afterlives: Migrant Deaths, Forensic Investigations, and the Politics of Haunting

Border Afterlives

Migrant Deaths, Forensic Investigations, and the Politics of Haunting

Gabriella Soto

University of Arizona Press, 2026

Border Afterlives begins with the undocumented individuals who die crossing the U.S.-Mexico border—deaths that are both preventable and politically produced.
 
Drawing on over a decade of ethnographic, participatory, and community-engaged research, author Gabriella Soto examines the postmortem journeys of these migrants through the fragmented infrastructure of medicolegal death investigation in the U.S. Southwest. She reveals how the state’s deterrence-based border policies not only generate death but also fail to provide adequate care for the dead. Soto argues that these deaths should be understood as structural homicides and that the forensic neglect they face is a form of ongoing violence.
 
Moving between the practical and the philosophical, Soto asks what it means to care for the dead and what society owes to those who die in its name. Through the lens of haunting, she explores how the dead continue to shape the living, not as objects of horror but as moral agents whose presence demands justice. Border Afterlives offers a border-scale comparative account of forensic practices, critiques the limits of “best practices” in under-resourced systems, and calls for a reimagining of forensic humanitarianism grounded in reciprocity and dignity, beyond human rights. This is a book that insists on remembering the dead.
[more]
cover of Border Brokers: Children of Mexican Immigrants Navigating U.S. Society, Laws, and Politics

Border Brokers

Children of Mexican Immigrants Navigating U.S. Society, Laws, and Politics

Christina M. Getrich

University of Arizona Press, 2019

Some 16.6 million people nationwide live in mixed-status families, containing a combination of U.S. citizens, residents, and undocumented immigrants. U.S. immigration governance has become an almost daily news headline. Yet even in the absence of federal immigration reform over the last twenty years, existing policies and practices have already been profoundly impacting these family units.

Based on ethnographic fieldwork in San Diego over more than a decade, Border Brokers documents the continuing deleterious effects of U.S. immigration policies and enforcement practices on a group of now young adults and their families. In the first book-length longitudinal study of mixed-status families, Christina M. Getrich provides an on-the-ground portrayal of these young adults’ lives from their own perspectives and in their own words.

More importantly, Getrich identifies how these individuals have developed resiliency and agency beginning in their teens to improve circumstances for immigrant communities. Despite the significant constraints their families face, these children have emerged into adulthood as grounded and skilled brokers who effectively use their local knowledge bases, life skills honed in their families, and transborder competencies. Refuting the notion of their failure to assimilate, she highlights the mature, engaged citizenship they model as they transition to adulthood to be perhaps their most enduring contribution to creating a better U.S. society.

An accessible ethnography rooted in the everyday, this book portrays the complexity of life in the U.S.-Mexico borderlands. It offers important insights for anthropologists, educators, policy-makers, and activists working on immigration and social justice issues.
[more]
cover of Border Citizens: The Making of Indians, Mexicans, and Anglos in Arizona

Border Citizens

The Making of Indians, Mexicans, and Anglos in Arizona

By Eric V. Meeks; foreword by Patricia Nelson Limerick

University of Texas Press, 2007

In Border Citizens, historian Eric V. Meeks explores how the racial classification and identities of the diverse indigenous, mestizo, and Euro-American residents of Arizona’s borderlands evolved as the region was politically and economically incorporated into the United States. First published in 2007, the book examines the complex relationship between racial subordination and resistance over the course of a century. On the one hand, Meeks links the construction of multiple racial categories to the process of nation-state building and capitalist integration. On the other, he explores how the region’s diverse communities altered the blueprint drawn up by government officials and members of the Anglo majority for their assimilation or exclusion while redefining citizenship and national belonging.

The revised edition of this highly praised and influential study features dozens of new images, an introductory essay by historian Patricia Nelson Limerick, and a chapter-length afterword by the author. In his afterword, Meeks details and contextualizes Arizona’s aggressive response to undocumented immigration and ethnic studies in the decade after Border Citizens was first published, demonstrating that the broad-based movement against these measures had ramifications well beyond Arizona. He also revisits the Yaqui and Tohono O’odham nations on both sides of the Sonora-Arizona border, focusing on their efforts to retain, extend, and enrich their connections to one another in the face of increasingly stringent border enforcement.

[more]
cover of Border Killers: Neoliberalism, Necropolitics, and Mexican Masculinity

Border Killers

Neoliberalism, Necropolitics, and Mexican Masculinity

Elizabeth Villalobos

University of Arizona Press, 2024

Border Killers delves into how recent Mexican creators have reported, analyzed, distended, and refracted the increasingly violent world of neoliberal Mexico, especially its versions of masculinity. By looking to the insights of artists, writers, and filmmakers, Elizabeth Villalobos offers a path for making sense and critiquing very real border violence in contemporary Mexico.

Villalobos focuses on representations of “border killers” in literature, film, and theater. The author develops a metaphor of “maquilization” to describe the mass-production of masculine violence as a result of neoliberalism. The author demonstrates that the killer is an interchangeable cog in a societal factory of violence whose work is to produce dead bodies. By turning to cultural narratives, Villalobos seeks to counter the sensationalistic and stereotyped media depictions of border residents as criminals. The cultural works she examines instead indict the Mexican state and the global economic system for producing agents of violence.

Focusing on both Mexico’s northern and southern borders, Border Killers uses Achille Mbembe’s concept of necropolitics and various theories of masculinity to argue that contemporary Mexico is home to a form of necropolitical masculinity that has flourished in the neoliberal era and made the exercise of death both profitable and necessary for the functioning of Mexico’s state-cartel-corporate governance matrix.
 
[more]
cover of Border Rhetorics: Citizenship and Identity on the US-Mexico Frontier

Border Rhetorics

Citizenship and Identity on the US-Mexico Frontier

Edited by D. Robert DeChaine

University of Alabama Press, 2012

Undertakes a wide-ranging examination of the US-Mexico border as it functions in the rhetorical production of civic unity in the United States

A “border” is a powerful and versatile concept, variously invoked as the delineation of geographical territories, as a judicial marker of citizenship, and as an ideological trope for defining inclusion and exclusion. It has implications for both the empowerment and subjugation of any given populace. Both real and imagined, the border separates a zone of physical and symbolic exchange whose geographical, political, economic, and cultural interactions bear profoundly on popular understandings and experiences of citizenship and identity.

The border’s rhetorical significance is nowhere more apparent, nor its effects more concentrated, than on the frontier between the United States and Mexico. Often understood as an unruly boundary in dire need of containment from the ravages of criminals, illegal aliens, and other undesirable threats to the national body, this geopolitical locus exemplifies how normative constructions of “proper”; border relations reinforce definitions of US citizenship, which in turn can lead to anxiety, unrest, and violence centered around the struggle to define what it means to be a member of a national political community.

[more]