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An accessible history of music technology from the earliest days to the present.

For more than forty thousand years, humans have been using technologies simple and complex to fashion instruments for making music, the earliest surviving examples being simple bone flutes. The first book to offer a history of western music through the lens of tools, Bone Flute to Auto-Tune explores the relationship between music and technology from the Paleolithic Age to the present day. Taking an expansive view of music technology, Deirdre Loughridge develops critical perspectives on on the ways the past is built into the present, the affordances and constraints of tools, and the trade-offs made in adopting one tool rather than another. By examining music-technological transitions from across history, including the violin, piano, cymbal, electric guitar, and synthesizer, Bone Flute to Auto-Tune shows how earlier eras have been built into later technologies, influencing not only the sound of our music but also how our tools can both help and hinder us. 

The result is a music history attuned to the possibilities that new technologies open up or reveal and those they foreclose or conceal, and that considers what is gained and lost in the transition from one technology to another. By identifying turning points and trade-offs, a long historical perspective enables us to see alternate paths along which music technologies might have developed, and to grapple with our own moment in the ongoing interplay between technological change and the enduring human need for music.

Insightful and engaging, Bong Joon Ho offers an up-to-date analysis of the genre-bending international director.

The southern frontier is one of the most emotionally charged zones in the United States, second only to its historical predecessor and partner, the western frontier. Though they span many genres, border films share common themes, trace the mood swings of public policy, and shape our cultural agenda.

In this examination, Camilla Fojas studies how major Hollywood films exploit the border between Mexico and the United States to tell a story about U.S. dominance in the American hemisphere. She charts the shift from the mythos of the open western frontier to that of the embattled southern frontier by offering in-depth analyses of particular border films, from post-World War II Westerns to drug-trafficking films to contemporary Latino/a cinema, within their historical and political contexts.

Fojas argues that Hollywood border films do important social work by offering a cinematic space through which viewers can manage traumatic and undesirable histories and ultimately reaffirm core "American" values. At the same time, these border narratives delineate opposing values and ideas.

Latino border films offer a critical vantage onto these topics; they challenge the presumptions of U.S. nationalism and subsequent cultural attitudes about immigrants and immigration, and often critically reconstruct their Hollywood kin.

By analyzing films such as Duel in the Sun, The Wild Bunch, El Norte, The Border, Traffic, and Brokeback Mountain, Fojas demands that we reexamine the powerful mythology of the Hollywood borderlands. This detailed scrutiny recognizes that these films are part of a national narrative comprised of many texts and symbols that create the myth of the United States as capital of the Americas.

In the mid-nineteenth century, Boston fashioned itself as a global hub. By the early 1970s, it was barely a dot on the national picture. It had gained a reputation as a decaying city rife with crime and dysfunctional politics, as well as decidedly retrograde race relations, prominently exemplified by white resistance to school integration. Despite this historical ebb in its national and international presence, it still possessed the infrastructure—superb educational institutions such as Harvard and MIT, world-class sports teams like the Celtics and Red Sox, powerful media outlets like The Boston Globe, and extensive shipping capacity—required to eventually thrive in an age of global trade and mass communication.

In Boston Mass-Mediated, Stanley Corkin explores the power of mass media to define a place. He examines the tensions between the emergent and prosperous city of the late twentieth and early twenty-first centuries and its representation in a range of media genres such as news journalism, professional sports broadcasting, and popular films like Mystic River and The Departed. This mass media, with its ever-increasing digital reach, has emphasized a city restricted by tropes suggestive of an earlier Boston—racism, white ethnic crime, Catholicism, and a pre-modern insularity—even as it becomes increasingly international and multicultural. These tropes mediate our understanding and experience of the city. Using Boston as a case study, Corkin contends that our contemporary sense of place occurs through a media saturated world, a world created by the explosion of digital technology that is steeped in preconceptions.

At most recent count, there are no fewer than forty-five women in Brazil directing or codirecting feature-length fiction or documentary films. In the early 1990s, women filmmakers in Brazil were credited for being at the forefront of the rebirth of filmmaking, or retomada, after the abolition of the state film agency and subsequent standstill of film production. Despite their numbers and success, films by Brazilian women directors are generally absent from discussions of Latin American film and published scholarly works.

Amiri Baraka is unquestionably the most recognized leader of the Black Arts Movement of the 1960s and 1970s, and one of the key literary and cultural figures of the postwar United States. While Baraka's political and aesthetic stances changed considerably over the course of his career, Brick City Vanguard demonstrates the continuity in his thinking about the meaning of black music in the material, psychic, and ideological development of black people. Drawing on primary texts, paratexts (including album liner notes), audio and visual recordings, and archival sources, James Smethurst takes a new look at how Baraka's writing on and performance of music envisioned the creation of an African American people or nation, as well as the growth and consolidation of a black working class within that nation, that resonates to this day. This vision also provides a way of understanding the encounter of black people with what has been called “the urban crisis” and a projection of a liberated black future beyond that crisis.

During the 1980s war in El Salvador, Radio Venceremos was the main news outlet for the Frente Farabundo Martí para la Liberación Nacional (FMLN), the guerrilla organization that challenged the government. The broadcast provided a vital link between combatants in the mountains and the outside world, as well as an alternative to mainstream media reporting. In this first-person account, "Santiago," the legend behind Radio Venceremos, tells the story of the early years of that conflict, a rebellion of poor peasants against the Salvadoran government and its benefactor, the United States.

Originally published as La Terquedad del Izote, this memoir also addresses the broader story of a nationwide rebellion and its international context, particularly the intensifying Cold War and heavy U.S. involvement in it under President Reagan. By the war's end in 1992, more than 75,000 were dead and 350,000 wounded—in a country the size of Massachusetts. Although outnumbered and outfinanced, the rebels fought the Salvadoran Army to a draw and brought enough bargaining power to the negotiating table to achieve some of their key objectives, including democratic reforms and an overhaul of the security forces.

Broadcasting the Civil War in El Salvador is a riveting account from the rebels' point of view that lends immediacy to the Salvadoran conflict. It should appeal to all who are interested in historic memory and human rights, U.S. policy toward Central America, and the role the media can play in wartime.

The history of the Korean popular music industry dates back a century before the beginnings of K-Pop, to when the Korean peninsula was still under Japanese rule. Though Koreans didn’t have an independent country, they were still able to use recorded music to assert a distinct cultural identity. 

Brother Is a Street Musician chronicles the development of Korean popular music over the first half of the twentieth century, examining both industry trends and talented composers and performers like Nam Insu and Yi Nanyǒng. Drawing from rare archives of gramophone records and lyric books, musicologist Zhang Eujeong shows how Korean musicians drew from folk traditions to create totally new genres, ranging from comic songs to Western-influenced jazz records. She also includes English translations and detailed analyses of lyrics from some of the era’s most popular songs.

A landmark study of Korean music, now available in English for the first time, Brother Is a Street Musician tells the inspiring story of how a colonized people developed their own form of popular music, planting the seeds for an industry that would grow to export Korean culture around the world. 

Butch Queens Up in Pumpsexamines Ballroom culture, in which inner-city LGBT individuals dress, dance, and vogue to compete for prizes and trophies. Participants are affiliated with a house, an alternative family structure typically named after haute couture designers and providing support to this diverse community. Marlon M. Bailey’s rich first-person performance ethnography of the Ballroom scene in Detroit examines Ballroom as a queer cultural formation that upsets dominant notions of gender, sexuality, kinship, and community.

A first-of-its-kind collection to transform our understanding of digital media from Indigenous women creators

Indigenous women form a vital force in digital media production now and have over the past several decades—in fact, nearly three quarters of the projects at the 2017 imagineNATIVE Film and Media Arts Festival were created by women. By Their Work highlights the prismatic nature of Indigenous women’s digital media, connecting the digital arts with their creative labor and adaptive activism.

Joanna Hearne and Karrmen Crey bring together a collection of essays and interviews to highlight the voices of powerful and important media makers, from Indigenous video game creators to animators to social media influencers and from theorists of early Indigenous digital media to current practitioners, including trans and nonbinary creators often left out of public narratives about the digital. Creating a space to hear critical voices on Indigenous media history, theory, and production, the contributors share stories, genealogies, and practices behind Indigenous women’s power and presence in the digital world.

Focusing on the history of digital media as a whole, this collection presents a compelling case for Indigenous women’s crucial roles across the history of digital forms and platforms. In doing so, By Their Work transforms digital Indigenous studies in the twenty-first century.

Contributors: Nanobah Becker; Reilley Bishop-Stall, McGill U; Meagan Byrne; Tawny Trottier Cale; Dana Claxton; Crystal Harrison Collin; Elizabeth Day; Kristin L. Dowell, Florida State U; Miranda Due; Heid E. Erdrich; Marcella Ernest, U of New Mexico; Marisa Erven; David Gaertner, U of British Columbia; Carol Geddes; Faye Ginsburg, New York U; Patuk N. Glenn; Lisa Jackson; Jacqueline Land, William Jewell College; Jason Edward Lewis, Concordia University, Montreal; Joshua D. Miner, U of Kansas; Salma Monani, Gettysburg College; Jas M. Morgan, Simon Fraser U; Archer Pechawis, York U; Mikhel Proulx, Queen’s U Canada; Ryan Rice; Jolene Rickard, Cornell U; Channette Romero, U of Georgia; Wendi Sierra, Texas Christian U; Skawennati.

From Attali's "cold social silence" to Baudrillard's hallucinatory reality, reproduced music has long been the target of critical attack. In Bytes and Backbeats, however, Steve Savage deploys an innovative combination of designed recording projects, ethnographic studies of contemporary music practice, and critical analysis to challenge many of these traditional attitudes about the creation and reception of music. Savage adopts the notion of "repurposing" as central to understanding how every aspect of musical activity, from creation to reception, has been transformed, arguing that the tension within production between a naturalizing "art" and a self-conscious "artifice" reflects and feeds into our evolving notions of creativity, authenticity, and community.

At the core of the book are three original audio projects, drawing from rock & roll, jazz, and traditional African music, through which Savage is able to target areas of contemporary practice that are particularly significant in the cultural evolution of the musical experience. Each audio project includes a studio study providing context for the social and cultural analysis that follows. This work stems from Savage's experience as a professional recording engineer and record producer.