Results by title

Over the course of human history, the sciences, and biology in particular, have often been manipulated to cause immense human suffering. For example, biology has been used to justify eugenic programs, forced sterilization, human experimentation, and death camps—all in an attempt to support notions of racial superiority. By investigating the past, the contributors to Biology and Ideology from Descartes to Dawkins hope to better prepare us to discern ideological abuse of science when it occurs in the future.  

Denis R. Alexander and Ronald L. Numbers bring together fourteen experts to examine the varied ways science has been used and abused for nonscientific purposes from the fifteenth century to the present day. Featuring an essay on eugenics from Edward J. Larson and an examination of the progress of evolution by Michael J. Ruse, Biology and Ideology examines uses both benign and sinister, ultimately reminding us that ideological extrapolation continues today. An accessible survey, this collection will enlighten historians of science, their students, practicing scientists, and anyone interested in the relationship between science and culture.

Life on earth is characterized by three striking phenomena that demand explanation: adaptation—the marvelous fit between organism and environment; diversity—the great variety of organisms; and complexity—the enormous intricacy of their internal structure. Natural selection explains adaptation. But what explains diversity and complexity? Daniel W. McShea and Robert N. Brandon argue that there exists in evolution a spontaneous tendency toward increased diversity and complexity, one that acts whether natural selection is present or not. They call this tendency a biological law—the Zero-Force Evolutionary Law, or ZFEL. This law unifies the principles and data of biology under a single framework and invites a reconceptualization of the field of the same sort that Newton’s First Law brought to physics.

Biology’s First Law shows how the ZFEL can be applied to the study of diversity and complexity and examines its wider implications for biology. Intended for evolutionary biologists, paleontologists, and other scientists studying complex systems, and written in a concise and engaging format that speaks to students and interdisciplinary practitioners alike, this book will also find an appreciative audience in the philosophy of science.

The merging of computer science and molecular biology, genetic codes and computer codes

As biotechnology defines the new millennium, genetic codes and computer codes increasingly merge—life understood as data, flesh rendered programmable. Where this trend will take us, and what it might mean, is what concerns Eugene Thacker in this timely book, a penetrating look into the intersection of molecular biology and computer science in our day and its likely ramifications for the future.

The current social turmoil enveloping the world has produced knee jerk reactions and a plethora of policy declarations. At the same time, the scenario is marked with response of those with low socioeconomic status to the worldwide chaos and precarious living conditions. In this context, how do we make sense of what is being described variously as a breakdown of democracy, its exhaustion, and the new challenges in the form of an alternative politics of life or a phenomenon that we may term as “biopolitics from below”?

The theme of the book is crisis, conjuncture, and rupture. It relates to the question of correlation of social and political forces in the emergence of certain events, presents certain events as illustrations, and takes a historiographical-analytical route to argue why certain things happen in the way they happen. Usually, crisis is the explanatory factor. This book seeks to go deeper and find out why some crises and not all produce unexpected outcomes. Or, as this book puts it differently, the essential gradient of a crisis is the correlation of forces at a particular time - and thus the question of conjuncture. The book seeks to open up to new adventures in thought, imagining new openings, and creating exits from the situation we find ourselves in.

Black Power Praxis shows how four groups of activist-intellectuals—James and Grace Lee Boggs, Richard and Milton Henry, Reverend Albert Cleage, and a group of college students called Uhuru—shifted the consciousness and political perspectives of Black Detroiters in the 1960s and 1970s. By developing theories that they could unite with community-organizing practices, these activist-intellectuals turned the focus of the grassroots movement for racial equality from Civil Rights to Black Power. Following the 1967 Detroit Rebellion, these Black Power activist-intellectuals were already positioned to harness the energy that emerged from the uprising and directed it into the city’s first citywide Black Power organization, the Citywide Citizens Action Committee.

Even as Black Power theories became dominant over Detroit’s grassroots movement, their influence faltered when they failed to develop community organizing practices corresponding to the lived experiences of Black Detroiters. Black Power Praxis reveals how the relationships between ideas, practices, leadership, material reality, and consciousness drove the historical development of Black Power. Ideal for readers curious about social movements, Detroit history, African American history, and African American Studies, the book sheds light on how, why, and when Detroit’s activist-intellectual leaders successfully showed everyday people how their power might be used in transformative ways.

A philosophical and cultural distillation of the bleak joys in today’s ambivalent ecologies and patterns of life

Bleak Joys develops an understanding of complex entities and processes—from plant roots to forests to ecological damage and its calculation—as aesthetic. It is also a book about “bad” things, such as anguish and devastation, which relate to the ecological and technical but are also constitutive of politics, the ethical, and the formation of subjects.

Avidly interdisciplinary, Bleak Joys draws on scientific work in plant sciences, computing, and cybernetics, as well as mathematics, literature, and art in ways that are not merely illustrative of but foundational to our understanding of ecological aesthetics and the condition in which the posthumanities are being forged. It places the sensory world of plants next to the generalized and nonlinear infrastructure of irresolvability—the economics of indifference up against the question of how to make a home on Planet Earth in a condition of damaged ecologies. Crosscutting chapters on devastation, anguish, irresolvability, luck, plant, and home create a vivid and multifaceted approach that is as remarkable for its humor as for its scholarly complexity.

Engaging with Deleuze, Guattari, and Bakhtin, among others, Bleak Joys captures the modes of crises that constitute our present ecological and political condition, and reckons with the means by which they are not simply aesthetically known but aesthetically manifest.

An original exploration of the ways cyberspace affects human experience.

New technologies suggest new ideas about embodiment: our "reach" extends to global sites through the Internet; we enter cyberspace through the engines of virtual reality. In this book, a leading philosopher of technology explores the meaning of bodies in technology-how the sense of our bodies and of our orientation in the world is affected by the various information technologies.

This is the first comprehensive overview of the work of Murray Bookchin, the left-libertarian social theorist and political ecologist who is widely regarded as the visionary precursor of anti-corporate politics.

Bookchin's writing spans fifty years and engages with a wide variety of issues: from ecology to urban planning, from environmental ethics to debates about radical democracy. Weaving insights from Hegel and Marx, Kropotkin and Mumford, Bookchin presents a critical theory whose central utopian message is 'things could be other than they are'.

This accessible introduction maps the evolution of Bookchin’s project. It traces his controversial engagements with Marxism, anarchism, critical theory, postmodernism and eco-centric thought. It evaluates his attempt to develop a social ecology. Finally, it considers how his thinking relates to current debates in social theory and environmentalism, critical theory and philosophy, political ecology and urban theory.

Offering a clear account of Bookchin's key themes, this book provides a critical but sympathetic account of the strengths and weaknesses of Bookchin's writing.

Portugal extracted wealth from its Brazilian colony. Slaves--first indigenous peoples, later Africans--mined its ore and cut its sugarcane. From the customs of the colonists and the aspirations of the enslaved rose Brazil. Bosi scrutinizes signal points in the creation of Brazilian culture--the plays and poetry, the sermons of missionaries and Jesuit priests, the Indian novels of José de Alencar and the Voices of Africa of poet Castro Alves. His portrait of the country's response to the pressures of colonial conformity offers a groundbreaking appraisal of Brazilian culture as it emerged from the tensions between imposed colonial control and the African and Amerindian cults--including the Catholic-influenced ones--that resisted it.

Walter Benjamin reimagined through the forgotten power of radio

Philosopher and cultural critic Walter Benjamin (1892–1940) has long been recognized for his influence on the fields of literature, film, media studies, critical legal theory, and philosophy. Bringing fresh attention to an often-overlooked aspect of his oeuvre, Bridging Benjamin examines the dozens of radio broadcasts he produced, primarily for children, between 1927 and 1933. Delivered after the academic rejection of his notoriously complex Trauerspiel, these shows became a testing ground for Benjamin’s developing ideas and experimental pedagogy. Though they were cast off as inconsequential by both Benjamin and his contemporaries, Dominic Smith reveals the broadcasts to be a fruitful site for a novel, “derailed” interpretation of Benjamin’s larger body of work.

Reading Benjamin’s radio production as a dynamic site of philosophical experimentation, Smith uses it as a channel and amplifier for three integral but underappreciated aspects of Benjamin’s work: his philosophies of technology, place, and education. Showing how he used broadcast media to explore the increasing “virtualization” of place in networked society, Bridging Benjamin encourages an embrace of Benjamin in contrast to his divisive historical counterparts in the philosophy of technology, such as Martin Heidegger and Carl Schmitt.

Interpreting Benjamin’s broadcasts as a form of peripatetic thinking—deeply embedded in place, yet mobile and mediated—Bridging Benjamin offers a compelling model for reassessing attachments to the technologies and practices shaping our contemporary worlds.

Retail e-book files for this title are screen-reader friendly.

Bruno Latour, the French sociologist, anthropologist and long-established superstar in the social sciences is revisited in this pioneering account of his ever-evolving political philosophy. Breaking from the traditional focus on his metaphysics, most recently seen in Harman’s book Prince of Networks, the author instead begins with the Hobbesian and even Machiavellian underpinnings of Latour’s early period encountering his shift towards Carl Schmitt then finishing with his final development into the Lippmann / Dewey debate. Harman brings these twists and turns into sharp focus in terms of Latour’s personal political thinking.

Along with Latour’s most important articles on political themes, the book chooses three works as exemplary of the distinct periods in Latour’s thinking: The Pasteurization of France, Politics of Nature, and the recently published An Inquiry Into Modes of Existence, as his conception of politics evolves from a global power struggle between individuals, to the fabrication of fragile parliamentary networks, to just one mode of existence among many others.