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El Salvador is widely considered one of the most successful United Nations peacebuilding efforts, but record homicide rates, political polarization, socioeconomic exclusion, and corruption have diminished the quality of peace for many of its citizens. In Captured Peace: Elites and Peacebuilding in El Salvador, Christine J. Wade adapts the concept of elite capture to expand on the idea of “captured peace,” explaining how local elites commandeered political, social, and economic affairs before war’s end and then used the peace accords to deepen their control in these spheres.

While much scholarship has focused on the role of gangs in Salvadoran unrest, Wade draws on an exhaustive range of sources to demonstrate how day-to-day violence is inextricable from the economic and political dimensions. In this in-depth analysis of postwar politics in El Salvador, she highlights the local actors’ primary role in peacebuilding and demonstrates the political advantage an incumbent party—in this case, the Nationalist Republican Alliance (ARENA—has throughout the peace process and the consequences of this to the quality of peace that results.

This innovative volume is the first systematic study of civil society elites in Southeast Asia (and indeed anywhere in the world). Spanning two previously separate areas of research – civil society and elites – it sheds new light on power inequalities within and beyond civil society, identifies different types of elite formation and elite interaction within and beyond civil society, and traces interactions and integration with elite groups from party politics, the state, and the business sector. This tightly edited volume, produced by a research team ranging from senior scholars to promising younger academics, analyses how such processes are influenced by reliance on foreign funding and explores how they play out in two settings – where the political space for civil society is generally shrinking (Cambodia) and where it is relatively expanding (Indonesia). However, the volume offers more than a rethinking of civil society in Cambodia and Indonesia; it looks beyond. It thus challenges a view of civil society entities as relatively isolated from the state and from political and economic society, revealing power relations that link them. Suggesting a new direction for civil society research, the book will be of great interest to the many researchers working on civil society, elites and contemporary Southeast Asian politics as well as those engaged in other areas of society in Cambodia and Indonesia. Policymakers, donors and not least civil society activists themselves will find the volume highly relevant to their work.

Civilization and violence are not necessarily the antagonists we presume-withcivilization taming violence, and violence unmaking civilization. Focusing on postindependence Colombia, this book brings to light the ways in which violenceand civilization actually intertwined and reinforced each other in the development of postcolonial capitalism.

The narratives of civilization and violence, Cristina Rojas contends, play key roles in the formation of racial, gender, and class identities; they also provide pivotal logic to both the formation of the nation and the processes of capitalist development. During the Liberal era of Colombian history (1849-1878), a dominant creole elite enforced a "will to civilization" that sought to create a new world in its own image. Rojas explores different arenas in which this pursuit meant the violent imposition of white, liberal, laissez-faire capitalism. Drawing on a wide range of social theory, Rojas develops a new way of understanding the relationship between violence and the formation of national identity-not just in the history of Colombia, but also in the broader narratives of civilization.