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In the late 1800s and early 1900s, Cass Hite was a well-known prospector in the Glen Canyon area of southern Utah. He lived as a recluse yet knew most of the river runners, trekkers, cowboys, and Native Americans that passed through the region. He often wrote to newspapers and was in turn sought out by reporters for his vibrant comments. Hite followed the trail of gold and silver to destinations throughout the West—a time recounted in a memoir he penned in rhyming verse. After his death, his name remained prominent in the region. The tiny hamlet of Hite was an important ferry crossing of the Colorado River (since replaced by a bridge), and the nearby Hite Marina kept the name in the public eye for thousands of boaters.

Despite this notoriety, no one has written a full-length, scholarly account of Hite’s life. This biography fills that void, detailing Hite’s story from his birth in central Illinois in 1845 to his death in Glen Canyon in 1914. It corrects some of the long-accepted stories about Hite and puts others in their proper perspective, while revealing new information. Scores of photographs and excerpts from Hite’s own writing further illuminate this colorful prospector’s life. 

Charlotte’s Rose—justifiably back in print—tells the story of a young Welsh girl, Charlotte Edwards, who, soon after her mother dies, sails with her father from England to the United States to become part of a company of Mormon handcart pioneers—emigrants with no horses or oxen who themselves pulled the heavy carts filled with their belongings. These were arduous journeys. While on the Mormon Trail, Charlotte befriends a young mother who later dies in childbirth. Though only 12 years old, Charlotte assumes responsibility for the infant and carries her to Utah. Over the course of their journey together, Charlotte becomes deeply attached to the baby she calls Rose, which makes Charlotte’s choice at the novel’s end particularly poignant.

The author, A. E. Cannon, is adept at creating vivid, multifaceted, believable characters and has crafted a story of pioneers that will seem relevant to today’s young people. The reader will quickly be drawn into the story as Charlotte struggles to navigate the trials of an adolescent moving into adulthood. Although this is a book about Mormon pioneers, it is in fact about the larger American experience of immigration—a drama still unfolding today­—and Charlotte’s coming-of-age journey will resonate with readers young and old.
 

In this creative memoir, Homer McCarty adopts the voice of seven-year-old Buck to recollect his own life growing up in rugged southern Utah Territory in the late 1800s. Although Buck’s reflections are necessarily imprecise—gathered from fragments of memory and then embellished freely—the stories he tells are an honest look at life on the frontier.  

In the spirit of Huck Finn, Buck embarks on adventures and mischief with his loyal friend, Earl. Naïve, eager, and inquisitive, he seeks to make sense of his world. McCarty’s portrayal of the period is often humorous, capturing the intimacy of place and family through a young boy’s eyes.

McCarty completed this work in 1948. Had it not been for a series of fortuitous events and the dedication of his granddaughters, including Coralie Beyers, these pages would have been lost. Thanks to her efforts, her grandfather’s lively, entertaining book is now available for readers to relish and enjoy.

In this sweeping survey, Milo Milton Quaife traces the events leading from Chicago's emergence as a key outpost at the edge of the frontier to its establishment as the crossroads of American commerce.
 
Strategically located at the head of the Great Lakes on the Chicago portage, one of the main highways connecting the Great Lakes-St. Lawrence waterway with the Mississippi River, Chicago was equally valued by explorers, traders, settlers, and governments.

Quaife narrates the opening of trade and the course of European exploration, facilitated by the Chicago portage and subsequent construction of the Illinois and Michigan Canal. He profiles the personalities who shaped the early Chicago area, from the French explorers La Salle, Marquette, and Joliet to the ambitious Champlain, who set the course for decades to come by securing for New France the enmity of the Iroquois.
 
Quaife provides a full description of the Indian trade, which constituted the basis of commerce in the region for the entire period covered by the book, as well as a blow-by-blow account of how old rivalries and alliances between Indian tribes complicated the English and French plans for divvying up the New World. He also describes the conflicts between natives and whites with sympathy and detail on both sides, depicting Indian attacks on white settlements as rationally motivated acts aiming toward specific goals of strategy or revenge.
 
First published in 1913, Chicago and the Old Northwest, 1673-1835 is one of the earliest works of a man who became one of the premier scholars of his generation. In a new introduction, Chicago historian Perry R. Duis sketches Quaife's long and varied career, his influence on the history profession, and his crusade to prove that a black trader was the first permanent resident of Chicago.

First published in 1960, Neil R. Johnson's The Chickasaw Rancher, Revised Edition, tells the story of Montford T. Johnson and the first white settlement of Oklahoma. Abandoned by his father after his mother's death and then left on his own following his grandmother's passing in 1868, Johnson became the owner of a piece of land in the northern part of the Chickasaw Nation in what is now Oklahoma.

The Chickasaw Rancher follows Montford T. Johnson's family and friends for the next thirty-two years. Neil R. Johnson describes the work, the ranch parties, cattle rustling, gun fights, tornadoes, the run of 1889, the hard deaths of many along the way, and the rise, fall, and revival of the Chickasaw Nation.

This revised edition of The Chickasaw Rancher, edited by C. Neil Kingsley, Neil R. Johnson's grandson, is the perfect addition to any reader's collection of the history of the American West.

“The earth near our place/ was cradle, / it rocked us— / became our skin. / House doors opened, / spilled us out, / we disappeared into trees— / they clothed us in delirious green. /. . . We knew the song / of this place, made it up, / sang it—”
 
Homestead life is often romanticized as a valiant, resilient family persisting in the clean isolation of pristine wilderness, living off the land and depending only on each other. But there can be a darker side to this existence.

Linda Schandelmeier was raised on a family homestead six miles south of the fledgling town of Anchorage, Alaska in the 1950s and ’60s. But hers is not a typical homestead story. In this book, part poetic memoir and part historical document, a young girl comes of age in a family fractured by divorce and abuse. Schandelmeier does not shy away from these details of her family history, but she also recognizes her childhood as one that was unique and nurturing, and many of her poems celebrate homestead life. Her words hint at her way of surviving and even transcending the remoteness by suggesting a deeper level of human experience beyond the daily grind of homestead life; a place in which the trees and mountains are almost members of the family. These are poems grounded in the wilds that shimmer with a mythic quality. Schandelmeier’s vivid descriptions of homesteading will draw in readers from all types of lives.

The Spanish empire in the Americas spanned two continents and a vast diversity of peoples and landscapes. Yet intriguing parallels characterized conquest, colonization, and indigenous resistance along its northern and southern frontiers, from the role played by Jesuit missions in the subjugation of native peoples to the emergence of livestock industries, with their attendant cowboys and gauchos and threats of Indian raids. In this book, nine historians, three anthropologists, and one sociologist compare and contrast these fringes of New Spain between 1500 and 1880, showing that in each region the frontier represented contested ground where different cultures and polities clashed in ways heretofore little understood. The contributors reveal similarities in Indian-white relations, military policy, economic development, and social structure; and they show differences in instances such as the emergence of a major urban center in the south and the activities of rival powers. The authors also show how ecological and historical differences between the northern and southern frontiers produced intellectual differences as well. In North America, the frontier came to be viewed as a land of opportunity and a crucible of democracy; in the south, it was considered a spawning ground of barbarism and despotism. By exploring issues of ethnicity and gender as well as the different facets of indigenous resistance, both violent and nonviolent, these essays point up both the vitality and the volatility of the frontier as a place where power was constantly being contested and negotiated.