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One of this book's goals is to evaluate the complex ways that Madrid has served as the political, economic, and cultural capital of the Global South from the end of the Franco dictatorship to the present. The other is to examine the city as lived experience, where citizens contest capital's push to shape urban space in its own image through activities of the imagination.

Scholars, investigative journalists, political activists, and a filmmaker combine to document the vast array of Madrid's grassroots movements.

On July 9, 2011, South Sudan celebrated its independence as the world's newest nation, an occasion that the country's Christian leaders claimed had been foretold in the Book of Isaiah. The Bible provided a foundation through which the South Sudanese could distinguish themselves from the Arab and Muslim Sudanese to the north and understand themselves as a spiritual community now freed from their oppressors. Less than three years later, however, new conflicts emerged along ethnic lines within South Sudan, belying the liberation theology that had supposedly reached its climactic conclusion with independence. In Chosen Peoples, Christopher Tounsel investigates the centrality of Christian worldviews to the ideological construction of South Sudan and the inability of shared religion to prevent conflict. Exploring the creation of a colonial-era mission school to halt Islam's spread up the Nile, the centrality of biblical language in South Sudanese propaganda during the Second Civil War (1983--2005), and postindependence transformations of religious thought in the face of ethnic warfare, Tounsel highlights the potential and limitations of deploying race and Christian theology to unify South Sudan.

Struggles over critical urban technologies during and after Morocco’s French Protectorate reveal a fundamental conflict over the nature of decolonization in the country.

Concrete Futures is a history of concrete that complicates our view of the building material, revealing it as a site of contestation over resources and authority in twentieth-century Morocco. Beginning with the French protectorate period between 1912 and 1956 and continuing into the post-independence era, Daniel Williford uses debates surrounding concrete building technologies as a conduit through which to explore struggles over colonization, modernization, and decolonization. The half-finished cinder block buildings found in cities all over Morocco, he shows, are a product of the system that colonial engineers and officials developed to deal with labor disputes, contests over knowledge, and anticolonial unrest.

By exploring concrete and its uses, Williford discloses how conflicts between experts, workers, and residents over construction and urban renewal—from the introduction of reinforced concrete to strategies of slum clearance—shaped the meaning and the trajectory of decolonization in Morocco.