Results by title

248 books match the query 'Theology' and 11 start with c

cover of Cajetan on Sacred Doctrine

Cajetan on Sacred Doctrine

Hieromonk Gregory Hrynkiw

Catholic University of America Press, 2020

Cardinal Tommaso de Vio (1469-1534), commonly known as Cajetan, remains a misunderstood figure. Cajetan on Sacred Doctrine is the first ever monograph on Cajetan as a theologian in his own right, and it fills an immense lacuna in the debate on the nature of sacred doctrine from the Thomism of the Renaissance. Confirming Cajetan as a key protagonist within the emergent Reformation, this work delivers an indispensable immersion into his theological method in relation to his closest predecessors and contemporaries: Hervaeus Natalis, Blessed Duns Scotus, Gregory of Rimini, Johannes Capreolus, Silvestro Mazzolini da Prierio, Martin Luther, and others. The first ever commentary on St. Thomas Aquinas’s entire Summa Theologiae was published by Cajetan. This monograph focuses primarily on the Summa Theologiae Ia pars, question 1, concerning sacred doctrine, and how Cajetan unpacks the potency of Aquinas’s opening syllogism, setting forth a coherent division of the question, and ultimately touching the mind of Aquinas when revealing the articles of the Apostles’ Creed as the Summa Theologiae’s macrostructure. Finally, we are shown how Cajetan emphasizes the essential link between ecclesiology and the communication of sacred doctrine, especially the papacy’s role in guaranteeing the proposal and explication of the faith. Cajetan’s accomplishments as a biblical exegete established him as a renowned Renaissance scholar and a forerunner of future ecumenical dialogue. Furthermore, his grasp of theology’s perennial properties continue to make him an important interlocutor in the renewed quest for a unity in theology in an ever more fragmented aggregation of theologies. Cajetan’s theological labor is a perpetuation of the via antiqua, a biblical-theological worldview handed down through Tradition. St. Gregory the Theologian (329-390), the via antiqua’s preeminent Eastern representative and chief theological constructor of Christendom, offers the monograph’s author--himself a Byzantine Hieromonk--a prime opportunity for a few closing insights on the innate symphony between two very distant periods and distinct theological traditions within the one ecumenical Church.
[more]
cover of Christian Instruction; Admonition and Grace; The Christian Combat; Faith, Hope and Charity

Christian Instruction; Admonition and Grace; The Christian Combat; Faith, Hope and Charity

Saint Augustine

Catholic University of America Press, 1950

No description available
[more]
cover of Christianity and Process Thought: Spirituality for a Changing World

Christianity and Process Thought

Spirituality for a Changing World

Joseph A. Bracken

Templeton Press, 2006

“If someone were to ask,‘Where is God?’ how would you respond?”

Joseph A. Bracken, SJ, uses this question as a springboard to introduce the process-relational metaphysics of Alfred North Whitehead and other process theologians as he tries to reconcile the sometimes-conflicting views of traditional Christian doctrines and the modern scientific world. To present this material in an accessible manner to a wider audience, Bracken reworks Whitehead’s “model” of the God-world relationship, showing that God is involved in an ongoing, ever-changing relationship with humans and other . He also discusses the work of other contemporary theologians to help Christians come to terms with their role in our multi-dimensional pluralistic society.

Bracken examines divine and human creativity, the collective power of good and evil, divine providence and human freedom, prayer, altruism, and the basic question, “What is truth?” He shows how Whitehead&rsqio;s process thought approach to these issues can in fact "harmonize" traditional Christian beliefs and contemporary culture, benefiting both faith and reason.

Understanding the God-world relationship subtly influences our attitude toward ourselves, toward other human beings, and indeed toward all of God’s creatures, says Bracken. His revision of Whitehead's metaphysical vision in terms of a cosmic community shows how modern views of the world and God can be accepted and kept in balance with the traditional biblical views found in the Christian faith and how this balance can help Christians make better choices in a world shaped both by contemporary natural science and by traditional Christian spirituality.

“If we truly believe that in God we live and move and have our being and that as a result we share with the divine persons in a deeply communitarian way of life together with all of God’s creatures, we may be more readily inclined to make the periodic sacrifice of personal self-interest so as to pursue the higher good of sustained life in community. In the end, it is simply a matter of seeing the ‘bigger picture,’ realizing what life is ultimately all about.”

[more]
cover of Cognitive Science, Religion, and Theology: From Human Minds to Divine Minds

Cognitive Science, Religion, and Theology

From Human Minds to Divine Minds

Justin L. Barrett

Templeton Press, 2011

Cognitive Science, Religion, and Theology is the eighth title published in the Templeton Science and Religion Series, in which scientists from a wide range of fields distill their experience and knowledge into brief tours of their respective specialties. In this volume, well-known cognitive scientist Justin L. Barrett offers an accessible overview of this interdisciplinary field, reviews key findings in this area, and discusses the implications of these findings for religious thought and practice.
 
Cognitive science is the interdisciplinary study of minds and mental activity, and as such, it addresses a fundamental feature of what it is to be human. Further, as religious traditions concern ideas and beliefs about the nature of humans, the nature of the world, and the nature of the divine, cognitive science can contribute directly and indirectly to these theological concerns. Barrett shows how direct contributions come from the growing area called cognitive science of religion (CSR), which investigates how human cognitive systems inform and constrain religious thought, experience, and expression. CSR attempts to answer questions such as: Why do humans tend to be religious? And why are specific ideas (e.g., the possibility of an afterlife) so cross-culturally recurrent? Barrett also covers the indirect implications that cognitive science has for theology, such as human similarities and differences with the animal world, freedom and determinism, and the relationship between minds and bodies.
 
Cognitive Science, Religion, and Theology critically reviews the research on these fascinating questions and discusses the many implications that arise from them. In addition, this short volume also offers suggestions for future research, making it ideal not only for those looking for an overview of the field thus far but also for those seeking a glimpse of where the field might be going in the future.
[more]
cover of Companion Spirits: More-Than-Secular Journeys in More-Than-Human Worlds

Companion Spirits

More-Than-Secular Journeys in More-Than-Human Worlds

Mayanthi L. Fernando

Duke University Press, 2027

In Companion Spirits, Mayanthi L. Fernando expands the concept of the more-than-human, offered as an antidote to anthropocentric worldmaking, beyond its secular foundations. Fernando argues that ways of thinking and being that underpin the Anthropocene—the idea that nature is inert, or that human mastery of the universe is possible—are effects of secularity. Drawing on autobiography, historiography, ethnography, theology, zoology, speculative fiction, and more, Fernando simultaneously examines the nexus of the Anthropocene and secularity and accounts for more-than-human worlds in more-than-secular ways. She also offers a counter-anthropology of the secular, tracking submerged sensibilities that do not adhere to dominant norms about science and religion, matter and spirit, reality and illusion. In so doing, she invites us, secular moderns included, to imagine the present, and the future, otherwise.
[more]
cover of Confronting Vulnerability: The Body and the Divine in Rabbinic Ethics

Confronting Vulnerability

The Body and the Divine in Rabbinic Ethics

Jonathan Wyn Schofer

University of Chicago Press, 2010

While imparting their ethical lessons, rabbinic texts often employ vivid images of death, aging, hunger, defecation, persecution, and drought. In Confronting Vulnerability, Jonathan Wyn Schofer carefully examines these texts to find out why their creators thought that human vulnerability was such a crucial tool for instructing students in the development of exemplary behavior.

These rabbinic texts uphold virtues such as wisdom and compassion, propound ideal ways of responding to others in need, and describe the details of etiquette. Schofer demonstrates that these pedagogical goals were achieved through reminders that one’s time on earth is limited and that God is the ultimate master of the world. Consciousness of death and of divine accounting guide students to live better lives in the present. Schofer’s analysis teaches us much about rabbinic pedagogy in late antiquity and also provides inspiration for students of contemporary ethics. Despite their cultural distance, these rabbinic texts challenge us to develop theories and practices that properly address our frailties rather than denying them.

[more]
cover of Contemporary Catholic Approaches to the People, State, and Land of Israel

Contemporary Catholic Approaches to the People, State, and Land of Israel

Gavin D'Costa

Catholic University of America Press, 2021

After Vatican II, the Roman Catholic Church began a process of stripping away anti-Jewish sentiments within its theological culture. One question that has arisen and received very scant attention regards the theological significance of the founding of the state of Israel in 1948 – and the attendant nakba, the plight of the Palestinian people. Some American evangelical Christians have developed a theology around the state of Israel, associating themselves with Zionism. Some Christian groups have developed a theology around the suffering of the Palestinian people and demand resistance to Zionism. This unique collection of essays from leading Catholic theologians from the United States, Germany, France, Italy, Switzerland, England, and the Middle East reflect on the theological status of the land of Israel. These essays represent an exhaustive range of views. None avoid the new Catholic theology regarding the Jewish people. Some contributors see this as leading towards a positive theological affirmation of the state of Israel, while distancing themselves from Christian Zionists. All contributors are committed to rights of the Palestinian people. Some affirm the need for strong diplomatic and political support for Israel along with equal support for Palestinians, arguing that this is as far as the Church can go. Others argue that the Church’s emerging theology represents the guilt conscience of Europe at the cost of the Palestinian people. None deny the right of Jews to live in the land. Two Jewish scholars respond to the essays creating an atmosphere of genuine interfaith dialogue which serves Catholics to think further through these issues.
[more]
cover of Continuing the Quest for Morality Truly Christian, Truly African: The Achievement of Paulinus Odozor, C,S,Sp.

Continuing the Quest for Morality Truly Christian, Truly African

The Achievement of Paulinus Odozor, C,S,Sp.

Maurice Ashley Agbaw-Ebai

St. Augustine's Press, 2025

Paulinus Ikechukwu Odozor is among the preeminent moral theologians of our time. He has reached the pinnacle of his profession after serving more than two decades as a professor of theology at the University of Notre Dame. Among African theologians, he stands at the forefront of the generation that came of age in the early postconciliar period. Fr. Odozor’s work in Morality Truly Christian, Truly African: Foundational, Methodological, and Theological Considerations (2014) has become a classic in the field of Catholic moral theology. His contribution to reuniting moral theology to dogmatics is a key element to processing the contention in theological scholarship in the wake of Vatican II and the shifting of the socio-economic global landscape. Understanding the influence of theologians such as Richard McCormick, Charles Curran, and Edward Schillebeeckx, Fr. Odozor, he is unable to ignore the work of John Paul II, Joseph Ratzinger, Joseph Boyle, and John Cavadini as essential to the age of renewal in the field of moral theology.

            The essays in this volume highlight the fruits of Fr. Odozor's ability to move between the spheres of moral and dogmatic theology, and his particular treatment of the nature of God, ecclesiology, and interreligious dialogue. He is a theologian who is rightly positioned within a postconciliar moral theological context, and his thought is critical as we enter a new era in the Church that no longer takes Vatican II as its reference point––that is, the Church is reorienting toward the future, in continuity but seeking to discern what lies ahead. Claiming postconciliar theologians shared basic agreement regarding the mission of the Church, within the foggy contention among pre- and postconciliar moral theologians Odozor sees a legitimate albeit complex connection. Fr. Odozor's appreciation for Humanae Vitae and Veritatis Splendor is clear, and his fidelity to seeing issues like contraception as a "God question" and representing the concerns and voices of Africa make him an indispensable leader of the Church in this field of study. His mission to "bring Africa to the University of Notre Dame, and Notre Dame to Africa," has been more successful than former dean John Cavadini expected: African theology is no longer separated from the wider world thanks to this partnership and Fr. Odozor's acumen to establish moral theology's stature in the wider field. 

Contributions include: Maurice Agbaw-Ebai, "Ratzinger's Theological Anthropology in Conversation with Aspects of Paulinus Odozor's Understanding of the Human Person in Christ"; Raymond Olusesan Aina, MSP, "Paulinus Ikechukwu Odozor’s Unfinished Quest for a Truly African and Christian Moral Theology of Marriage"; Anthony Akinwale, OP, "Politics, the Common Good and Holiness"; Melanie Susan Barrett, "Aquinas, Balthasar, and African Tradition: Christian Conversion of Individuals and Cultures"; Jana M. Bennett, "The Importance of Anamnesis for Moral Life"; John Berkman, "Abominations and Absolute Prohibitions: Killing the Innocent According to Anscombe and Odozor"; John C. Cavadini, "African Theology and a Classical Theory of Inculturation"; David A. Clairmont, "Catholic Comparative Theological Ethics: Elements of an Approach to Tradition, Ethics, and Dialogue (with Odozor and Clooney, in the Church)"; David Elliot, "The Legacy of the African Church Fathers to St. Thomas Aquinas’ Account of Virtue Growth and Spiritual Practice"; Dennis Kasule, "Facing Up to the Challenge of Moral Formation in African Catechumenates Today: Drawing on African Catechumenates of the Past and Paulinus Odozor’s Seven Guidelines for Inculteration"; Matthew Levering, "Natural Law in Bénézet Bujo, Paulinus Odozor, and Stephen L. Brock"; Tegha Afuhwi Nji, "Paulinus Odozor and Joseph Ratzinger on the Question of Moral Objectivity: A Morality Truly African and Truly Christian?"; Emmanuel Ojeifo, "African and Christian: Black Sanctity and the Future of African Catholicism"; Bede Ukwuije, C.S.Sp., "Trinitarian Conception of God as Basis for an African Christian Ethics"; Paulinus Odozor, C.S.Sp., "Continuing the Quest for a Morality Truly Christian and African."
[more]
cover of Corporeal Words: Mikhail Bakhtins Theology Discourse

Corporeal Words

Mikhail Bakhtins Theology Discourse

Alexandar Mihailovic

Northwestern University Press, 1997

This text explores Mikhail Bakhtin's reliance on the terms and concepts of theology. It begins with an identification of the theological categories and terms recalling Christology in general and Trinitarianism in particular that emerge throughout Bakhtin's long and varied career. Alexander Mihailovic discusses the elaborately wrought subtextual imagery, wordplay, and palpable orality of Bakhtin's theology of discourse, and explores the role that theology plays in supporting Bakhtin's ideas about the anti-hierarchical drift of language and culture.
[more]
cover of Creating a Human World: A New Psychological and Religious Anthropology In Dialogue with Freud, Heidegger, and Kierkegaard

Creating a Human World

A New Psychological and Religious Anthropology In Dialogue with Freud, Heidegger, and Kierkegaard

Ernest Daniel Carrere

University of Scranton Press, 2006

In Creating a Human World, Trappist monk and scholar Ernest Daniel Carrere explores what it means to be fully human, to live in a shared world, and to resist the easy tendency to flee reality and seek pleasure in material pursuits. To do so he examines the writings of three great modern thinkers—Sigmund Freud, Martin Heidegger, and Søren Kierkegaard—and proposes a new reading of their work in light of his own understanding of New Testament teachings.

Carrere elucidates the paradoxical spiritual truth that salvation lies not in an escape from humanity, but in embracing it.  An interdisciplinary tour de force, this book will appeal to anyone interested in philosophy, psychology, religion, or cultural anthropology.
[more]
cover of Cusanus Today: Thinking with Nicholas of Cusa Between Philosophy and Theology

Cusanus Today

Thinking with Nicholas of Cusa Between Philosophy and Theology

David C. Albertson

Catholic University of America Press, 2024

At the end of the nineteenth century, German theologians and philosophers rediscovered the Renaissance cardinal Nicholas of Cusa (1401-1464). Immediately they hailed Cusanus as the first modern thinker, a brilliant German rival to the French Descartes. But since the founding of the Cusanus critical edition in 1927 up to its conclusion in 2005, historians have gradually learned that Nicholas was more of a medieval preacher and contemplative than a modern philosopher. Yet over the same century, modern German and French readers were already digging into Nicholas’s many works. There they encountered an exciting voice with fresh perspectives about God’s immanence in the cosmos and the awesome capacities of the human mind. Leading philosophers and theologians from Erich Przywara to Karl Jaspers to Hans-Georg Gadamer, and from Gilles Deleuze to Jacques Lacan to Michel de Certeau, found their own thinking stimulated by the cardinal’s innovative concepts and interdisciplinary style. Even as Nicholas shifted from modern to medieval among historians, he was emerging as a contemporary interlocutor for moderns and postmoderns. Who could have guessed that the first debate between Jean-Luc Marion and Emmanuel Falque would take place over the fifteenth-century mystical dialogue, De visione dei? If Meister Eckhart found his moment amidst Deconstruction in prior decades, Nicholas of Cusa is our thinker for today. His interests anticipate themes in continental philosophy of religion, whether alterity, invisibility, the fold, or the icon. His habit of interweaving philosophy and theology anticipates current debates on the thresholds of phenomenology. Our volume first maps the contours of modern receptions of Nicholas of Cusa in French and German spheres, and then beyond Europe to the Americas and Japan. It also hosts the next round of engagement by some of today’s most original Christian thinkers: Emmanuel Falque, John Milbank, and David Bentley Hart.
[more]