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In the summer of 1936, twenty-three-year-old May Swenson boarded a bus heading east out of her Mormon hometown of Logan, Utah. Her destination was New York City, where she had a single goal: become a poet. Creature tells the story of how this small-town woman fought to achieve her dreams in the Depression-era big city, keeping a roof over her head and honing her craft as she pursued romantic relationships with both men and women. After decades of struggle, Swenson became one of mid-century America’s most beloved and prolific poets.

What is it that makes her poetry so extraordinary? How did she see and reveal the world? How did she teach the art of poetry? And how does her work interact with her Mormon roots? Readers will learn the answers to these questions and more in this artfully written biography.

In the summer of 1936, twenty-three-year-old May Swenson boarded a bus heading east out of her Mormon hometown of Logan, Utah. Her destination was New York City, where she had a single goal: become a poet. Creature tells the story of how this small-town woman fought to achieve her dreams in the Depression-era big city, keeping a roof over her head and honing her craft as she pursued romantic relationships with both men and women. After decades of struggle, Swenson became one of mid-century America’s most beloved and prolific poets.

What is it that makes her poetry so extraordinary? How did she see and reveal the world? How did she teach the art of poetry? And how does her work interact with her Mormon roots? Readers will learn the answers to these questions and more in this artfully written biography.

What do the trickster Rabbit, slave descendants, off-the-books economies, and French citizens have to do with each other? Plenty, says Katherine Browne in her anthropological investigation of the informal economy in the Caribbean island of Martinique. She begins with a question: Why, after more than three hundred years as colonial subjects of France, did the residents of Martinique opt in 1946 to integrate fully with France, the very nation that had enslaved their ancestors? The author suggests that the choice to decline sovereignty reflects the same clear-headed opportunism that defines successful, crafty, and illicit entrepreneurs who work off the books in Martinique today.

Browne draws on a decade of ethnographic fieldwork and interview data from all socioeconomic sectors to question the common understanding of informal economies as culture-free, survival strategies of the poor. Anchoring her own insights to longer historical and literary views, the author shows how adaptations of cunning have been reinforced since the days of plantation slavery. These adaptations occur, not in spite of French economic and political control, but rather because of it. Powered by the "essential tensions" of maintaining French and Creole identities, the practice of creole economics provides both assertion of and refuge from the difficulties of being dark-skinned and French.

This powerful ethnographic study shows how local economic meanings and plural identities help explain work off the books. Like creole language and music, creole economics expresses an irreducibly complex blend of historical, contemporary, and cultural influences.

Cléante Desgraves Valcin (1891-1956) was a poet, writer, and feminist—most prominently Haiti’s first published female novelist, who employed her sentimental fiction to explore matters of race, gender, nationalism, and sovereignty. A contemporary of Harlem Renaissance writers such as Nella Larsen and Zora Neale Hurston, Valcin emerged as an influential writer and political figure among the Black Atlantic diaspora.  Now, for the first time, her two acclaimed novels are available in English translation. 
 
Cruel Destiny (1929) tells the tragic love story of Armand and Adeline, drawn together by a magnetic attraction, yet kept apart by a dark family secret. Depicting the heavy expectations placed upon women in Haiti’s elite society, it also explores the troubled and twisted relationships between the Haitians and their former colonial masters, the French. 
 
In The White Negress (1934), a Frenchwoman moves to Haiti and is torn between two very different men, a Black Haitian lawyer, and a white American carpetbagger. Putting a fresh spin on the tired tragic mulatta trope, Valcin reveals the racial prejudices, class tensions, and anti-colonial resentments of an island under American occupation. 
 
Together, these two novels expand our understanding of Caribbean literature, as well as the political struggles and artistic triumphs of Black women in the Americas. 

 

“She fought a lonely and almost single-handed fight, with the single-mindedness of a crusader, long before men or women of any race entered the arena; and the measure of success she achieved goes far beyond the credit she has been given in the history of the country.”—Alfreda M. Duster
 
Ida B. Wells is an American icon of truth telling. Born to slaves, she was a pioneer of investigative journalism, a crusader against lynching, and a tireless advocate for suffrage, both for women and for African Americans. She co-founded the NAACP, started the Alpha Suffrage Club in Chicago, and was a leader in the early civil rights movement, working alongside W. E. B. Du Bois, Madam C. J. Walker, Mary Church Terrell, Frederick Douglass, and Susan B. Anthony.
 
This engaging memoir, originally published 1970, relates Wells’s private life as a mother as well as her public activities as a teacher, lecturer, and journalist in her fight for equality and justice. This updated edition includes a new foreword by Eve L. Ewing, new images, and a new afterword by Ida B. Wells’s great-granddaughter, Michelle Duster.

“An exquisite, aching memoir of adolescent girlhood. . . . Treasures await.” —Minneapolis Star Tribune

“A lovely and rapturous excavation and examination of the past, a lesson in writing oneself into history when it doesn’t offer you a space.” —Jenny Boully, author of Betwixt-and-Between: Essays on the Writing Life

After spending four years of adolescence in suburban North Carolina, Kristine Langley Mahler, even as an adult, is still buffeted by the cultural differences between her pioneer-like upbringing in Oregon and the settled southern traditions into which she could never assimilate. Collecting evidence of displacement—a graveyard in a mall parking lot, a suburban neighborhood of white kids bused to desegregate public schools in the 1990s, and the death of her best friend—Curing Season is an attempt to understand her failed grasp at belonging.

Mahler’s yearning for acceptance remains buried like a splinter, which she carefully tweezes out in the form of artifacts from her youth. But it isn’t until she encounters a book of local family histories that she takes inhabitation and truth apart, grafting and twisting and imprinting her history on theirs, until even she can no longer tell the difference between their truth and her own. Using inventive essay forms, Mahler pries apart the cracks of exclusion and experiments with the nature of belonging, memory, and place. Curing Season is a coming-of-age memoir for anyone who grew up anywhere but home.
 

Cyborg Fever addresses timely questions about AI, technology, and their role in shaping relationships.

In Cyborg Fever, acclaimed writer Laurie Sheck brings us a probing and lyrical philosophical fiction in the spirit of Umberto Eco, Italo Calvino, and Donna Haraway’s Cyborg Manifesto that enacts an incisive and moving exploration into what it means to be human in the age of AI and increasing transhumanism.

Throughout Cyborg Fever, many strange, surprising facts appear: an artist clones a flower from his DNA and the DNA of a petunia, an astronaut plays golf on the moon, a mathematician on a rest cure rethinks the life of Shakespeare, and particles and antiparticles collide at lightning speed beneath the green hills of Switzerland and France. Threaded throughout, one question lingers: in this age of AI and genetic engineering, how can we come to know more fully what it means to love and be human among the wonders and destructions we have wrought on Earth?

At the center of the book is the narrator, Erwin, left as an hours-old infant on the steps of an orphanage where he is named after the renowned physicist Erwin Schrodinger (of the famous Schrodinger’s cat experiment). After a traumatic fall into a year-long fever dream, he experiences many visions that take him into many areas of inquiry including the nature of the universe, bioengineering, medical experimentation, cyborgs, AI, and space and time, and ultimately teaches him the nature of love. Along the way, he develops a friendship with a gentle cyborg who has escaped from a Lab involved in covert medical intervention. Guided by the cyborg and a vision of Funes (of Borges’s iconic story “Funes the Memorious”), Erwin experiences the Information Age and the promises of AI in all its beauty and, ultimately, its terror, as he watches the cyborg he has come to love devolve into an unfeeling information machine.

Throughout, issues of personhood, human attachment, and the dignity of all living beings pervade Erwin’s thinking and leave him with a larger understanding and appreciation of what it means to love.
 

Writers in Brazil and Mexico discovered early on that speculative fiction provides an ideal platform for addressing the complex issues of modernity, yet the study of speculative fictions rarely strays from the United States and England. Cyborgs, Sexuality, and the Undead expands the traditional purview of speculative fiction in all its incarnations (science fiction, fantasy, horror) beyond the traditional Anglo-American context to focus on work produced in Mexico and Brazil across a historical overview from 1870 to the present. The book portrays the effects—and ravages—of modernity in these two nations, addressing its technological, cultural, and social consequences and their implications for the human body.

In Cyborgs, Sexuality, and the Undead, M. Elizabeth Ginway examines all these issues from a number of theoretical perspectives, most importantly through the lens of Bolívar Echeverría’s “baroque ethos,” which emphasizes the strategies that subaltern populations may adopt in order to survive and prosper in the face of massive historical and structural disadvantages. Foucault’s concept of biopolitics is developed in discussion with Roberto Esposito’s concept of immunity and Giorgio Agamben’s distinction between “political life” and “bare life.”

This book will be of interest to scholars of speculative fiction, as well as Mexicanists and Brazilianists in history, literary studies, and critical theory.