Gary James Bergera
Signature Books, 2018
Leonard Arrington (1917–99) was born an Idaho chicken rancher whose early interests seemed not to extend much beyond the American west. Throughout his life, he tended to project a folksy persona, although nothing was farther from the truth.
He was, in fact, an intellectually oriented, academically driven young man, determined to explore the historical, economic, cultural, and religious issues of his time. After distinguishing himself at the University of North Carolina (Chapel Hill) and serving in the army during World War II in North Africa and Italy, Arrington accepted a professorship at Utah State University. In 1972 he was called as the LDS Church Historian—an office he held for ten years until, following a stormy tenure full of controversy over whether the “New Mormon History” he championed was appropriate for the church, he was quietly released and transferred, along with the entire Church History Division, to Brigham Young University. It was hoped that this would remove the impression in people’s minds that his writings were church-approved.
His personal diaries reveal a man who was firmly committed to his church, as well as to rigorous historical scholarship. His eye for detail made him an important observer of “church headquarters culture.”
Andrew Connor
University of Michigan Press, 2022
Lucy K. Pick
University of Michigan Press, 2004
Bronwen Neil
Catholic University of America Press, 2020
Signe Cohen
University of Missouri Press, 2025
Jonathan Wyn Schofer
University of Chicago Press, 2010
While imparting their ethical lessons, rabbinic texts often employ vivid images of death, aging, hunger, defecation, persecution, and drought. In Confronting Vulnerability, Jonathan Wyn Schofer carefully examines these texts to find out why their creators thought that human vulnerability was such a crucial tool for instructing students in the development of exemplary behavior.
These rabbinic texts uphold virtues such as wisdom and compassion, propound ideal ways of responding to others in need, and describe the details of etiquette. Schofer demonstrates that these pedagogical goals were achieved through reminders that one’s time on earth is limited and that God is the ultimate master of the world. Consciousness of death and of divine accounting guide students to live better lives in the present. Schofer’s analysis teaches us much about rabbinic pedagogy in late antiquity and also provides inspiration for students of contemporary ethics. Despite their cultural distance, these rabbinic texts challenge us to develop theories and practices that properly address our frailties rather than denying them.
Ammerman, Nancy
Rutgers University Press, 1996
Change--in population, economy, and culture--is sweeping through American communities. Corner groceries are stocking new foods. New roads are being built and Main Streets abandoned. Schools have come and gone, and old friends move away as strangers arrive. But in every community, no matter how volatile, religious institutions provide for their members places of moral guidance and spiritual nurture, civic participation, and identity.
How do congregations react to significant community change? Why do some religious institutions decline in the face of racial integration while others adapt and grow? How do congregations make sense of economic distress? Do they provide havens from community upheaval or vehicles for change? Congregation and Community is the most comprehensive study to date of congregations in the face of community transformation. Nancy Ammerman and her colleagues include stories of over twenty congregations in nine communities from across the nation, communities with new immigrant populations, growing groups of gays and lesbians, rapid suburbanization, and economic dislocations.
With almost half of the nation's population attending religious services each week, it is impossible to understand change in American society without a close look at congregations. Congregation and Community will exist as a standard resource for years to come, and clergy, academics, and general readers alike will benefit from its insights.
Hartman, Keith
Rutgers University Press, 1996
A Methodist church puts its minister on trial after he marches in a gay rights parade. A Quaker meeting struggles to decide whether to marry a lesbian couple. An entire congregation is thrown out of the Southern Baptist Convention for deciding that a gay divinity student had a sincere calling to the ministry, and an order of celibate monks comes out of the closet. An Episcopal priest blesses two same-sex relationships--then a closeted gay lawyer leads the charge to have him fired.
Homosexuality is the most divisive issue facing churches today. Like the issue of slavery 150 years ago, it is a matter that ignites passionate convictions on both sides, a matter that threatens to turn members of the same faith against each other, to divide congregations, and possibly even to fragment several denominations. Like slavery, it is an issue that calls up basic questions about what it means to be a Christian. How does one know right from wrong? Is the Bible fallible? Do good Christians always follow their church's teachings, or are they allowed to think for themselves on moral issues? And to what source does one finally look to determine what God really wants?
While many books have been written analyzing the scriptural and theological dimensions of the conflict, none has yet shown how it is being played out in the pews. Congregations in Conflict examines nine churches that were split by disagreements over gay and lesbian issues, and how the congregations resolved them.
Hartman explores in very readable prose how different denominations have handled their conflicts and what it says about the nature of their faith. He shows some churches coming through their struggles stronger and more unified, while others irrevocably split. Most importantly, he illuminates how people with a passionate clash of beliefs can still function together as a community of faith.
Edited by Jennifer Brier, Jim Downs, and Jennifer L. Morgan
University of Illinois Press, 2016
Danilo Verde
SBL Press, 2020
The first comprehensive study of the Song of Songs' use of military metaphors
Although love transcends historical and cultural boundaries, its conceptualizations, linguistic expressions, and literary representations vary from culture to culture. In this study, Danilo Verde examines love through the military imagery found throughout the Song’s eight chapters. Verde approaches the military metaphors, similes, and scenes of the Song using cognitive metaphor theory to explore the overlooked representation of love as war. Additionally, this book investigates how the Song conceptualizes both the male and the female characters, showing that the concepts of masculinity and femininity are tightly interconnected in the poem. Conquered Conquerors provides fresh insights into the Song's figurative language and the conceptualization of gender in biblical literature.
Shahid Amin
University of Chicago Press, 2016
Catherine Godfrey-Howell
St. Augustine's Press, 2019
The anthropology that supports marriage perceives justice to be a particular reality, and for this reason marriage will always be a subject of law and of great interest to jurists and sociologists alike. With respect to the realization of justice in marriage, understood as the moment the bond is created, Catholic ecclesiology and canon law articulate an original legal category––namely, the consensual incapacity to marry. In the last fifty years, however, and despite the juridical innovations provided by the current Code of Canon Law promulgated in 1983, American canonical practice in the sphere of marriage law has lost its foundation. The consequences of this include mechanisms of judgment that are rendered incoherent although not inactive, particularly in local tribunals reviewing claims of marriage nullity. In other words, the application of law in the Catholic Church moves forward without a clear indication of its anthropological basis. Canon law, then, on the issue of marriage is perceived to be purposefully oppressive or absolutely meaningless.
Jurists, scholars, and members of the Roman Curia acknowledge that, more than a general response to this crisis of law and marriage, what might be needed most is greater scrutiny of the canon in which the formula for consensual incapacity appears. It is furthermore acknowledged that American canonical practice is perhaps the most influential in the world, and is responsible for shaping and sustaining the global attention given to this issue. To fully grasp the crisis and the best way forward, a profile of this canon in American jurisprudence is fundamental and demanded presently. The new course charted by canonical studies and formation of jurists, as well as the new developments in ecclesiastical legislation, will find guidance in this study provided by Catherine Godfrey-Howell, and further insight in the foreword given by the American Cardinal prelate and former Prefect of the Apostolic Signatura, Raymond Leo Cardinal Burke.
Robert G.T. St. John Chrysostom
Catholic University of America Press, 2025

Jean Kane
The Ohio State University Press, 2014
Kevin L. Hughes
Catholic University of America Press, 2005
Edited by Joshua King and Winter Jade Werner
The Ohio State University Press, 2019
Martha Bradley Evans
University of Utah Press, 2025
W. Dennis Tucker Jr.
SBL Press, 2014
Essential research on the relationship between the Persian empire and the the formation of the book of Psalms
In this latest entry in the Ancient Israel and Its Literature series, W. Dennis Tucker, Jr. examines the role of Persian imperial ideology in the creation of psalms in Book 5 of the Psalter and in the shaping of the book of Psalms as a whole. Although much research has been conducted on the relationship between the Persian empire and the creation of biblical texts, the book of Psalms has been largely absent from this discussion. Tucker seeks to rectify this omission by illustrating that Book 5 constructed a subtle anti-imperial ideology in response to the threats imposed from all empires both past and present.
Features:

Lester L. Grabbe
SBL Press, 2011
Explore the ancient context of prophecy and prophetic figures
This collection of essays examines the construction of prophecy in the Former and Latter Prophets, Chronicles, Daniel, and even in the Quran. This unique anthology recognizes that these texts do not simply describe the prophetic phenomena but rather depict prophets according to various conventional categories or their own individual points of view. Each essay analyzes how these writings portray prophecy or prophets to better understand how the respective authors structured their writings.
Features
Kathryn Lofton
University of Chicago Press, 2017
What are you drawn to like, to watch, or even to binge? What are you free to consume, and what do you become through consumption? These questions of desire and value, Kathryn Lofton argues, are questions for the study of religion. In eleven essays exploring soap and office cubicles, Britney Spears and the Kardashians, corporate culture and Goldman Sachs, Lofton shows the conceptual levers of religion in thinking about social modes of encounter, use, and longing. Wherever we see people articulate their dreams of and for the world, wherever we see those dreams organized into protocols, images, manuals, and contracts, we glimpse what the word “religion” allows us to describe and understand.
With great style and analytical acumen, Lofton offers the ultimate guide to religion and consumption in our capitalizing times.
Kathryn Lofton
University of Chicago Press, 2017
Kevin Hart
St. Augustine's Press, 2020
Thomas Joseph White, OP
Catholic University of America Press, 2025
Rabbi Walter Jacob
Central Conference of American Rabbis, 1987
When is abortion permitted? Should smoking be banned in synagogue buildings? Do we recite Kaddish for a convicted criminal? May human blood be sold for medical purposes? What is the Reform position on the use of mikvah? These questions and more are the topic of this volume, edited by Rabbi Walter Jacob and originally published in 1987. The questions included in this volume reflect the concerns of Reform Jews at the time the book was published, and much of it is still relevant today.
Gavin D'Costa
Catholic University of America Press, 2021
Michaela Budiman
Karolinum Press, 2013
By Jean Molesky-Poz
University of Texas Press, 2006
Since the mid-1980s, when Guatemala returned to civilian rule and achieved relative peace and stability, the Maya have begun openly expressing their spiritual beliefs and practices. Jean Molesky-Poz draws on in-depth dialogues with Maya Ajq'ijab' (keepers of the ritual calendar), her own participant observation, and inter-disciplinary resources to offer a comprehensive, innovative, and well-grounded understanding of contemporary Maya spirituality and its theological underpinnings. She reveals significant continuities between contemporary and ancient Maya worldviews and spiritual practices.
Molesky-Poz opens with a discussion of how the public emergence of Maya spirituality is situated within the religious political history of the Guatemalan highlands, particularly the recent pan-Maya movement. She investigates Maya cosmovision and its foundational principles, as expressed by Ajq'ijab'. At the heart of this work, Ajq'ijab' interpret their obligation, lives, and spiritual work. In subsequent chapters, Molesky-Poz explores aspects of Maya spirituality—sacred geography (the reciprocal relationship between the earth and humans, sacred places, and the significance of the cross or quatrefoil map), sacred time (how the 260-day sacred calendar is "the heart of the wisdom of the Maya," the matrix of Maya culture), and ritual practice (the distinct way and method of ancestral study, with special attention to fire ceremonialism). She confirms contemporary Maya spirituality as a faith tradition with elaborate historical roots that has significance for individual, collective, and historical lives, reaffirming its own public space and legal right to be practiced.
Megan Sanborn Jones
University of Michigan Press, 2018
Edited by Marie Cornwall, Tim B. Heaton, and Lawrence A. Young
University of Illinois Press, 1994
Rabbi Solomon B. Freehof
Central Conference of American Rabbis, 1974
Can a synagogue share a building with a Unitarian Church? Can a religious marriage be performed without a civil marriage? Is it allowed to photocopy from books? Must a convert be buried in a Jewish cemetery?
These questions and more are the topic of this volume, edited by Dr. Solomon Freehof and originally published in 1974. The questions included in this volume reflect the concerns of Reform Jews at the time the book was published, much of which is still relevant today.
Timothy D. Hall
Duke University Press, 1994
Ronald C. Finucane
Catholic University of America Press, 2011
John H. Evans
University of Chicago Press, 2010
Scientific breakthroughs have led us to a point where soon we will be able to make specific choices about the genetic makeup of our offspring. In fact, this reality has arrived—and it is only a matter of time before the technology becomes widespread.
Much like past arguments about stem-cell research, the coming debate over these reproductive genetic technologies (RGTs) will be both political and, for many people, religious. In order to understand how the debate will play out in the United States, John H. Evans conducted the first in-depth study of the claims made about RGTs by religious people from across the political spectrum, and Contested Reproduction is the stimulating result.
Some of the opinions Evans documents are familiar, but others—such as the idea that certain genetic conditions produce a “meaningful suffering” that is, ultimately, desirable—provide a fascinating glimpse of religious reactions to cutting-edge science. Not surprisingly, Evans discovers that for many people opinion on the issue closely relates to their feelings about abortion, but he also finds a shared moral language that offers a way around the unproductive polarization of the abortion debate and other culture-war concerns. Admirably evenhanded, Contested Reproduction is a prescient, profound look into the future of a hot-button issue.
Ivan Strenski
University of Chicago Press, 2002
Brian B. Schmidt
SBL Press, 2015
An essential resource exploring orality and literacy in the pre-Hellenistic southern Levant and the Hebrew Bible
Situated historically between the invention of the alphabet, on the one hand, and the creation of ancient Israel's sacred writings, on the other, is the emergence of literary production in the ancient Levant. In this timely collection of essays by an international cadre of scholars, the dialectic between the oral and the written, the intersection of orality with literacy, and the advent of literary composition are each explored as a prelude to the emergence of biblical writing in ancient Israel. Contributors also examine a range of relevant topics including scripturalization, the compositional dimensions of orality and textuality as they engage biblical poetry, prophecy, and narrative along with their antecedents, and the ultimate autonomy of the written in early Israel. The contributors are James M. Bos, David M. Carr, André Lemaire, Robert D. Miller II, Nadav Na'aman, Raymond F. Person Jr., Frank H. Polak, Christopher A. Rollston, Seth L. Sanders, Joachim Schaper, Brian B. Schmidt, William M. Schniedewind, Elsie Stern, and Jessica Whisenant.
Features
Bryan Buchanan
Signature Books, 2021
Determining what is and what is not Mormon doctrine is a difficult endeavor. The Church of Jesus Christ of Latter-day Saints embraces four books of scripture as its canon, but also believes the church is led by a living prophet. Additions to the canon have been rare since the death of church founder Joseph Smith. Joseph Fielding Smith, tenth church president, said that if the prophet ever contradicts canon, canon prevails. On the other hand, Ezra Taft Benson, the church’s thirteenth president, said that the living prophet’s words are more important than cannon. Such messages create no shortage of confusion among church members.
The question “What is doctrine?” opens the door for theologians and historians to wrestle over the answer, and to do so thoughtfully and insightfully. In Continuing Revelation, editor Bryan Buchanan has compiled essays that seek greater understanding about what doctrine is and why it matters.
The Challenge of Defining LDS Doctrine, by Loyd Isao Ericson • LDS Theology and the Omnis: The Dangers of Theological Speculation, by David H. Bailey • Crawling out of the Primordial Soup: A Step toward the Emergence of an LDS Theology Compatible with Organic Evolution, by Steven L. Peck • “To Destroy the Agency of Man”: The War in Heaven in LDS Thought, by Boyd Petersen • Three Sub-Degrees in the Celestial Kingdom?, by Shannon P. Flynn • Heavenly Mother: The Mother of All Women, by Blaire Ostler • Mormonism and the Problem of Heterodoxy, by Kelli D. Potter • Women at the Gates of Mortality: Relief Society Birth and Death Rituals, by Susanna Morrill • “Shake Off the Dust of Thy Feet”: The Rise and Fall of Mormon Ritual Cursing, by Samuel R. Weber • “Satan Mourns Naked Upon the Earth: Locating Mormon Possession and Exorcism Rituals in the American Religious Landscape, 1830–1977, by Stephen C. Taysom
Maurice Ashley Agbaw-Ebai
St. Augustine's Press, 2025
Paulinus Ikechukwu Odozor is among the preeminent moral theologians of our time. He has reached the pinnacle of his profession after serving more than two decades as a professor of theology at the University of Notre Dame. Among African theologians, he stands at the forefront of the generation that came of age in the early postconciliar period. Fr. Odozor’s work in Morality Truly Christian, Truly African: Foundational, Methodological, and Theological Considerations (2014) has become a classic in the field of Catholic moral theology. His contribution to reuniting moral theology to dogmatics is a key element to processing the contention in theological scholarship in the wake of Vatican II and the shifting of the socio-economic global landscape. Understanding the influence of theologians such as Richard McCormick, Charles Curran, and Edward Schillebeeckx, Fr. Odozor, he is unable to ignore the work of John Paul II, Joseph Ratzinger, Joseph Boyle, and John Cavadini as essential to the age of renewal in the field of moral theology.
The essays in this volume highlight the fruits of Fr. Odozor's ability to move between the spheres of moral and dogmatic theology, and his particular treatment of the nature of God, ecclesiology, and interreligious dialogue. He is a theologian who is rightly positioned within a postconciliar moral theological context, and his thought is critical as we enter a new era in the Church that no longer takes Vatican II as its reference point––that is, the Church is reorienting toward the future, in continuity but seeking to discern what lies ahead. Claiming postconciliar theologians shared basic agreement regarding the mission of the Church, within the foggy contention among pre- and postconciliar moral theologians Odozor sees a legitimate albeit complex connection. Fr. Odozor's appreciation for Humanae Vitae and Veritatis Splendor is clear, and his fidelity to seeing issues like contraception as a "God question" and representing the concerns and voices of Africa make him an indispensable leader of the Church in this field of study. His mission to "bring Africa to the University of Notre Dame, and Notre Dame to Africa," has been more successful than former dean John Cavadini expected: African theology is no longer separated from the wider world thanks to this partnership and Fr. Odozor's acumen to establish moral theology's stature in the wider field.
Contributions include: Maurice Agbaw-Ebai, "Ratzinger's Theological Anthropology in Conversation with Aspects of Paulinus Odozor's Understanding of the Human Person in Christ"; Raymond Olusesan Aina, MSP, "Paulinus Ikechukwu Odozor’s Unfinished Quest for a Truly African and Christian Moral Theology of Marriage"; Anthony Akinwale, OP, "Politics, the Common Good and Holiness"; Melanie Susan Barrett, "Aquinas, Balthasar, and African Tradition: Christian Conversion of Individuals and Cultures"; Jana M. Bennett, "The Importance of Anamnesis for Moral Life"; John Berkman, "Abominations and Absolute Prohibitions: Killing the Innocent According to Anscombe and Odozor"; John C. Cavadini, "African Theology and a Classical Theory of Inculturation"; David A. Clairmont, "Catholic Comparative Theological Ethics: Elements of an Approach to Tradition, Ethics, and Dialogue (with Odozor and Clooney, in the Church)"; David Elliot, "The Legacy of the African Church Fathers to St. Thomas Aquinas’ Account of Virtue Growth and Spiritual Practice"; Dennis Kasule, "Facing Up to the Challenge of Moral Formation in African Catechumenates Today: Drawing on African Catechumenates of the Past and Paulinus Odozor’s Seven Guidelines for Inculteration"; Matthew Levering, "Natural Law in Bénézet Bujo, Paulinus Odozor, and Stephen L. Brock"; Tegha Afuhwi Nji, "Paulinus Odozor and Joseph Ratzinger on the Question of Moral Objectivity: A Morality Truly African and Truly Christian?"; Emmanuel Ojeifo, "African and Christian: Black Sanctity and the Future of African Catholicism"; Bede Ukwuije, C.S.Sp., "Trinitarian Conception of God as Basis for an African Christian Ethics"; Paulinus Odozor, C.S.Sp., "Continuing the Quest for a Morality Truly Christian and African."B. A. Gerrish
University of Chicago Press, 1993
Charles E. Rice
St. Augustine's Press, 2014
Debra Sabia
University of Alabama Press, 2013
Debra Sabia describes and analyzes the rise, growth, and fragmentation of the popular church and assesses the effect of the Christian base communities on religion, politics, and the nation's social revolutionary experiment.
Berquist, Jon L.
Rutgers University Press, 2002
Human bodily existence is at the core of the Torah and the rest of the Hebrew Scriptures—from birth to death. From God’s creation of Adam out of clay, to the narratives of priests and kings whose regulations governed bodily practices, the Hebrew Bible focuses on the human body. Moreover, ancient Israel’s understanding of the human body has greatly influenced both Judaism and Christianity. Despite this pervasive influence, ancient Israel’s view of the human body has rarely been studied and, until now, has been poorly understood.
In this beautifully written book, Jon L. Berquist guides the reader through the Hebrew Bible, examining ancient Israel’s ideas of the body, the unstable roles of gender, the deployment of sexuality, and the cultural practices of the time. Conducting his analysis with reference to contemporary theories of the body, power, and social control, Berquist offers not only a description and clarification of ancient Israelite views of the body, but also an analysis of how these views belong to the complex logic of ancient social meanings. When this logic is understood, the familiar Bible becomes strange and opens itself to a wide range of new interpretations.
Frank J. Coppa
Catholic University of America Press, 1999
Natasha Erlank
Ohio University Press, 2022
An unprecedented study of how Christianity reshaped Black South Africans’ ideas about gender, sexuality, marriage, and family during the first half of the twentieth century.
This book demonstrates that the primary affective force in the construction of modern Black intimate life in early twentieth-century South Africa was not the commonly cited influx of migrant workers but rather the spread of Christianity. During the late nineteenth and early twentieth centuries, African converts developed a new conception of intimate life, one that shaped ideas about sexuality, gender roles, and morality.
Although the reshaping of Black intimacy occurred first among educated Africans who aspired to middle-class status, by the 1950s it included all Black Christians—60 percent of the Black South African population. In turn, certain Black traditions and customs were central to the acceptance of sexual modernity, which gained traction because it included practices such as lobola, in which a bridegroom demonstrates his gratitude by transferring property to his bride’s family. While the ways of understanding intimacy that Christianity informed enjoyed broad appeal because they partially aligned with traditional ways, other individuals were drawn to how the new ideas broke with tradition. In either case, Natasha Erlank argues that what Black South Africans regard today as tradition has been unequivocally altered by Christianity.
In asserting the paramount influence of Christianity on unfolding ideas about family, gender, and marriage in Black South Africa, Erlank challenges social historians who have attributed the key factor to be the migrant labor system. Erlank draws from a wide range of sources, including popular Black literature and the Black press, African church and mission archives, and records of the South African law courts, which she argues have been underutilized in histories of South Africa. The book is sure to attract historians and other scholars interested in the history of African Christianity, African families, sexuality, and the social history of law, especially colonial law.
Arcangela Tarabotti
Iter Press, 2020
Miriam Bodian
Rutgers University Press, 2026
Steigenga, Timothy
Rutgers University Press, 2007
Britt Halvorson
University of Chicago Press, 2018
Edited by William H. Worrell
University of Michigan Press, 1916
Markus Wierschem
Michigan State University Press, 2024
Rob Roy McGregor
Catholic University of America Press, 2013