490 books match the query 'Asian' and 15 start with d
Ko-Hua Chen
Seagull Books, 2023
Pranav Jani
The Ohio State University Press, 2010
Interrogating current theories of cosmopolitanism, nationalism, and aesthetics in Postcolonial Studies, Decentering Rushdie offers a new perspective on the Indian novel in English. Since Salman Rushdie’s Midnight’s Children won the Booker Prize in 1981, its postmodern style and postnational politics have dominated discussions of postcolonial literature. As a result, the rich variety of narrative forms and perspectives on the nation that constitute the field have been obscured, if not erased altogether.

Sati Mookherjee
Tupelo Press, 2027
In this formally inventive poetry collection, Sati Mookherjee resurrects a shared precolonial pan-South Asian identity, history, and culture in joyful defiance of the nationalist and sectarian movements of today.
This unusual poetry collection emerged from the author’s interviews of her Indian, Pakistani, and Bangladeshi immigrant family and friends in her native Pacific Northwest about their personal histories: of partition and childhood, immigration experiences, and religious and metaphysical beliefs. The resulting poems reflect the kaleidoscopic identity of the South Asian (“desi”) diaspora—the world’s largest diaspora. At this ugly historic moment, desi-ness offers a real-world model of a joyful, plural community, even as such tolerance is under grave threat from both today’s American right-wing anti-immigrant movement and the toxic nationalism and sectarianism of South Asian geopolitics. The poems themselves are a diaspora of forms: hybrid cross-pollinations of American tradition (Frost, Penn Warren), ancient Indo-Persian-Arabic forms, and self-invention. In a time when hatred of the other is normalized, this book holds love, celebrating a kinship tradition and shared homeland—a Des—that is both precolonial and extant, borderless, found not on any map, but held in the collective un/consciousness of the desi diaspora. In defiance of nationalist rhetoric that would see us divided by language, religion, and country of origin, Des joins the decentralized global movement of scholars, artists, activists, and young people reclaiming the beauty of a shared, precolonial composite culture.
Alexander Lee
University of Michigan Press, 2019
John Yau
Omnidawn, 2025

Thomas Mazanec, Jeffrey Tharsen, and Jing Chen, special issue editors
Duke University Press, 0
Yan Lianke
Duke University Press, 2022
J. Mark Ramseyer
University of Chicago Press, 2023
Rosario Hubert
Northwestern University Press, 2024
Siroj Sorajjakool
Templeton Press, 2009
"Words," writes Chuang Tzu, "are for catching ideas; once you've caught the idea, you can forget the words." In Do Nothing, author Siroj Sorajjakool lends us some of his insightful words to help us all "catch" the provocative ideas of one of China's most important literary and philosophical giants—one who emerged at a time when China had several such giants philosophizing on Tao or "the Way."
Though his thinking dates back to the fourth century, Chuang Tzu's Tao has profound implications for our modern lives. He welcomes an existence that is radically removed from the image of normalcy that society often projects, wherein the individual must always strive for more, always seek greater productivity, and always try to better him or herself and his or her place in life. Chuang Tzu would posit that the definitions of normalcy, success, and happiness are arbitrarily assigned and that our rigid and unquestioning adherence to these so-called "norms" leads to existential restlessness and unease. Instead of striving, he would say, be still. Instead of acquiring, embrace nothingness. Instead of seeking to understand the limitlessness of the universe during your brief and extremely limited existence, enjoy the wonder of it.
Siroj Sorajjakool suggests that when we can embrace nothingness, we undergo a spiritual transformation that liberates us to see more clearly and truly find ourselves. He offers a very personal exploration of Chuang Tzu's Tao, first in its historical and literary context, and then in the context of our twenty-first century existence. What emerges is a liberating and highly readable meditation on the many lessons we can "catch" from Chuang Tzu on how we view our aspirations, our joys and sorrows, our successes and failures, and what it means to be a worthwhile person.
Bhavani Raman
University of Chicago Press, 2012
Baryon Tensor Posadas
University of Minnesota Press, 2018
A fresh take on the dopplegänger and its place in Japanese film and literature—past and present
Since its earliest known use in German Romanticism in the late 1700s, the word Doppelgänger (double-walker) can be found throughout a vast array of literature, culture, and media. This motif of doubling can also be seen traversing historical and cultural boundaries. Double Visions, Double Fictions analyzes the myriad manifestations of the doppelgänger in Japanese literary and cinematic texts at two historical junctures: the interwar period of the 1920s and 1930s and the present day.
According to author Baryon Tensor Posadas, the doppelgänger marks the intersection of the historical impact of psychoanalytic theory, the genre of detective fiction in Japan, early Japanese cinema, and the cultural production of Japanese colonialism. He examines the doppelgänger’s appearance in the works of Edogawa Rampo, Tanizaki Jun’ichiro, and Akutagawa Ryunosuke, as well as the films of Tsukamoto Shin’ya and Kurosawa Kiyoshi, not only as a recurrent motif but also as a critical practice of concepts. Following these explorations, Posadas asks: What were the social, political, and material conditions that mobilized the desire for the doppelgänger? And how does the dopplegänger capture social transformations taking place at these historical moments?
Double Visions, Double Fictions ultimately reveals how the doppelgänger motif provides a fascinating new backdrop for understanding the enmeshment of past and present.
Ignacio López-Calvo, Foreword by Eugenio Chang-Rodríguez
University of Arizona Press, 2014
Lisa Björkman
University of Minnesota Press, 2025
The performative arts of political communication and representation in Mumbai
In an era of global political passions, many have wondered whether some sort of natural affinity exists between political style and substance. Does liberal democracy speak the language of rationality and sincerity while political emotion, imagery, and embodiment properly belong to authoritarianism? Taking an ethnographic approach to the relationship between political form and political content, Drama of Democracy explores the material substance of representations (things like heady crowds and rousing images) together with language-based forms of political communication, such as public oration and community meetings.
Drawing on a decade of research in the city of Mumbai, Lisa Björkman shows that embodied performance is the very site and substance of representation and demonstrates how Mumbaikars evaluate performative bids to represent. The ethnographic accounts demonstrate the extraordinary fluency in this evaluative work in Mumbai, where people from all walks of life are remarkably astute at navigating and assessing political signs and representations, endlessly discussing and debating possible meanings of the city’s dense material-semiotic ecologies—whether words or images, cash or crowds, flyers or flowers.
In Mumbai, Björkman argues, the evaluative criterion of representation is not whether something is sign or substance, or even whether people are deemed to utter truths or falsehoods. Rather, what matters is whether and how a performance activates and actuates the social relations and political subjectivities that it professes to display. Drama of Democracy highlights Mumbaikars’ communicative fluency and theatrical acumen to offer a conceptual toolbox through which contemporary political churnings around the globe might be understood.
Wendy Doniger O'Flaherty
University of Chicago Press, 1984