490 books match the query 'Asian' and 15 start with d

cover of Decapitated Poetry

Decapitated Poetry

Ko-Hua Chen

Seagull Books, 2023

Poems from a boisterously out and open queer voice from Taiwan.
 
Ko-hua Chen’s Decapitated Poetry was the first explicitly queer book of poems published in Taiwan and remains a foundational work in Taiwanese poetry. Decades after it first appeared in 1995, this collection retains the capacity to shock, appall, and jolt readers into recognizing homosexuality as its own specific category of being. Behind Chen’s depictions of the disjunctive realities of queer erotic life, a formidable and uncompromising poetic intelligence can be seen at play. Alongside the erotic, satirical offerings from Decapitated Poetry, this volume includes selections from Chen’s remarkable sci-fi sequences that offer further transcorporeal meditations on forbidden queer love. Excoriating, heretical, tender, and always alive to the transgressive potential of language, this exhilarating volume from Seagull’s Pride List is the perfect introduction to one of Taiwanese poetry’s most daring voices.
 
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cover of Decentering Rushdie: Cosmopolitanism and the Indian Novel in English

Decentering Rushdie

Cosmopolitanism and the Indian Novel in English

Pranav Jani

The Ohio State University Press, 2010

Interrogating current theories of cosmopolitanism, nationalism, and aesthetics in Postcolonial Studies, Decentering Rushdie offers a new perspective on the Indian novel in English. Since Salman Rushdie’s Midnight’s Children won the Booker Prize in 1981, its postmodern style and postnational politics have dominated discussions of postcolonial literature. As a result, the rich variety of narrative forms and perspectives on the nation that constitute the field have been obscured, if not erased altogether.

Reading a range of novels published between the 1950s and 1990s, including works by Nayantara Sahgal, Kamala Markandaya, Anita Desai, and Arundhati Roy, Decentering Rushdie suggests an alternative understanding of the genre in postcolonial India. Pranav Jani documents the broad shift from nation-oriented to postnationalist perspectives following the watershed crisis of the Emergency of the 1970s. Recovering the “namak-halaal cosmopolitanism” of early novels—a cosmopolitanism that is “true to its salt”—Decentering Rushdie also explains the rise and critical celebration of postnational cosmopolitanism.
 
Decentering Rushdie thus resituates contemporary literature within a nuanced history of Indian debates about cosmopolitanism and the national question. In the process, Jani articulates definitions of cosmopolitanism and nationalism that speak to the complex negotiation of language, culture, and representation in postcolonial South Asia.
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cover of Des

Des

Sati Mookherjee

Tupelo Press, 2027

In this formally inventive poetry collection, Sati Mookherjee resurrects a shared precolonial pan-South Asian identity, history, and culture in joyful defiance of the nationalist and sectarian movements of today. 

This unusual poetry collection emerged from the author’s interviews of her Indian, Pakistani, and Bangladeshi immigrant family and friends in her native Pacific Northwest about their personal histories: of partition and childhood, immigration experiences, and religious and metaphysical beliefs. The resulting poems reflect the kaleidoscopic identity of the South Asian (“desi”) diaspora—the world’s largest diaspora. At this ugly historic moment, desi-ness offers a real-world model of a joyful, plural community, even as such tolerance is under grave threat from both today’s American right-wing anti-immigrant movement and the toxic nationalism and sectarianism of South Asian geopolitics. The poems themselves are a diaspora of forms: hybrid cross-pollinations of American tradition (Frost, Penn Warren), ancient Indo-Persian-Arabic forms, and self-invention. In a time when hatred of the other is normalized, this book holds love, celebrating a kinship tradition and shared homeland—a Des—that is both precolonial and extant, borderless, found not on any map, but held in the collective un/consciousness of the desi diaspora. In defiance of nationalist rhetoric that would see us divided by language, religion, and country of origin, Des joins the decentralized global movement of scholars, artists, activists, and young people reclaiming the beauty of a shared, precolonial composite culture. 

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cover of Development in Multiple Dimensions: Social Power and Regional Policy in India

Development in Multiple Dimensions

Social Power and Regional Policy in India

Alexander Lee

University of Michigan Press, 2019

Why do some states provide infrastructure and social services to their citizens, and others do not? In Development in Multiple Dimensions, Alexander Lee examines the origins of success and failure in the public services of developing countries. Comparing states within India, this study examines how elites either control, or are shut out of, policy decisions and how the interests of these elites influence public policy. He shows that social inequalities are not single but multiple, creating groups of competing elites with divergent policy interests. Since the power of these elites varies, states do not necessarily focus on the same priorities: some focus on infrastructure, others on social services, and still others on both or neither. The author develops his ideas through quantitative comparisons and case studies focusing on four northern Indian states: Gujarat, West Bengal, Bihar, and Himachal Pradesh, each of which represents different types of political economy and has a different set of powerful caste groups. The evidence indicates that regional variation in India is a consequence of social differences, and the impact of these differences on carefully considered distributional strategies, rather than differences in ideology, geography, or institutions.
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cover of Diary of Small Discontents: New & Selected Poems 1974–2024

Diary of Small Discontents

New & Selected Poems 1974–2024

John Yau

Omnidawn, 2025

A collection of poetry showcasing the diversity of subjects and forms in Yau’s writing.
 
This collection brings together work from half a century of writing by John Yau. Preoccupied with forms and musical structures, Yau’s work includes sestinas, sonnets, pantoums, and lists, as well as invented forms. Employing both strict and open-ended frameworks, Yau creates multi-faceted poems that can shift abruptly from humor to outrage and consider topics including Chinese American identity, school shootings, invented countries, and haunted memories. Some poems are grounded in an autobiographical voice, while others take on the voices of other characters, including contemporary artists and a fictional Chinese private eye.
 
Spanning the vast diversity of Yau’s forms and subjects, the poems in Diary of Small Discontents add up to an unapologetically original collection.
 
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cover of Digital Methods and Traditional Chinese Literary Studies

Digital Methods and Traditional Chinese Literary Studies

Thomas Mazanec, Jeffrey Tharsen, and Jing Chen, special issue editors

Duke University Press, 0

This special issue of the Journal of Chinese Literature and Culture offers groundbreaking research taking place at the intersection of digital humanities and classical Chinese literary studies. Contributors put forth bold conclusions about the history of traditional Chinese literary culture, showing how the digital humanities can extend philology’s and literary studies’ traditional concerns to reexamine classic literary texts within the contexts of their production, reception, and circulation. Contributors use the tools and metrics of social-network analysis to study literary culture, map the geography of poetry production, and use sophisticated programs to trace patterns of rhetoric and allusion. Rather than purely focusing on theory or methodology, the contributors provide concrete case studies that offer new insights driven by digital tools and databases. The issue envisions a future in which computational technologies are an essential component of any humanistic study.

Contributors. Jing Chen, Timothy Clifford, Yi-long Huang, Chao-lin Liu, Thomas Mazanec, Evan Nicoll-Johnson, Qiao Junjun, Donald Sturgeon, Jeffrey Tharsen, Wang Zhaopeng, Bingyu Zheng, Mariana Zorkina
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cover of Discovering Fiction

Discovering Fiction

Yan Lianke

Duke University Press, 2022

Over the past twenty years, Chinese novelist Yan Lianke has emerged as one of the most important writers in the world. In Discovering Fiction, Yan offers insights into his views on literature and realism, the major works that inspired him, and his theories of writing. He juxtaposes discussions of the high realism of Leo Tolstoy and Lu Xun against Franz Kafka’s modernism and Gabriel García Márquez’s magical realism, charting the relationship between causality, truth, and modes of realism. He also discusses his approach to realism, which he terms “mythorealism”—a way of capturing the world’s underlying truth by relying on the allegories, myths, legends, and dreamscapes that emerge from daily life. Revealing and instructive, Discovering Fiction gives readers an unprecedented look into the mind and art of a literary giant.
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cover of Discrimination in Modern Japan: Case Studies in Identity Politics

Discrimination in Modern Japan

Case Studies in Identity Politics

J. Mark Ramseyer

University of Chicago Press, 2023

An informative rethinking of how Japanese society discriminates against its Korean, Okinawan, and Burakumin populations.
 
In this book, J. Mark Ramseyer, a noted authority on Japan looks at discrimination against groups in Japanese society, focusing on the Korean, Okinawan, and Burakumin groups. Ramseyer asks why they experience discrimination in Japan, an unusually homogeneous society. Is it because of some prejudice on the part of the majority that prevents their integration into mainstream Japanese society? Or is it because some of the dynamics within the group create incentives for the group to stay together and to be on the fringes of society?
 
Ramseyer argues that the real explanation is the latter, and each of these three groups has been victimized by its own leadership. Precisely because the groups are dysfunctional, members of the group cannot control members who would appoint themselves group leaders.  The result has been the capture of leadership positions by people who manipulate the group to their own private advantage and to the detriment of the group as a whole.
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cover of Disoriented Disciplines: China, Latin America, and the Shape of World Literature

Disoriented Disciplines

China, Latin America, and the Shape of World Literature

Rosario Hubert

Northwestern University Press, 2024

An urgent call to think on the edges, surfaces, and turns of the literary artifact when it crosses cultural boundaries

In the absence of specialized programs of study, abstract discussions of China in Latin America took shape in contingent critical infrastructures built at the crossroads of the literary market, cultural diplomacy, and commerce. As Rosario Hubert reveals, modernism flourishes comparatively, in contexts where cultural criticism is a creative and cosmopolitan practice.

Disoriented Disciplines: China, Latin America, and the Shape of World Literature understands translation as a material act of transfer, decentering the authority of the text and connecting seemingly untranslatable cultural traditions. In this book, chinoiserie, “coolie” testimonies, Maoist prints, visual poetry, and Cold War memoirs compose a massive archive of primary sources that cannot be read or deciphered with the conventional tools of literary criticism. As Hubert demonstrates, even canonical Latin American authors, including Jorge Luis Borges, Octavio Paz, and Haroldo de Campos, write about China from the edges of philology, mediating the concrete as well as the sensorial.

Advocating for indiscipline as a core method of comparative literary studies, Disoriented Disciplines challenges us to interrogate the traditional contours of the archives and approaches that define the geopolitics of knowledge.

 

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cover of Do Nothing: Peace for Everyday Living: Reflections on Chuang Tzu's Philosophy

Do Nothing

Peace for Everyday Living: Reflections on Chuang Tzu's Philosophy

Siroj Sorajjakool

Templeton Press, 2009

"Words," writes Chuang Tzu, "are for catching ideas; once you've caught the idea, you can forget the words." In Do Nothing, author Siroj Sorajjakool lends us some of his insightful words to help us all "catch" the provocative ideas of one of China's most important literary and philosophical giants—one who emerged at a time when China had several such giants philosophizing on Tao or "the Way."

Though his thinking dates back to the fourth century, Chuang Tzu's Tao has profound implications for our modern lives. He welcomes an existence that is radically removed from the image of normalcy that society often projects, wherein the individual must always strive for more, always seek greater productivity, and always try to better him or herself and his or her place in life. Chuang Tzu would posit that the definitions of normalcy, success, and happiness are arbitrarily assigned and that our rigid and unquestioning adherence to these so-called "norms" leads to existential restlessness and unease. Instead of striving, he would say, be still. Instead of acquiring, embrace nothingness. Instead of seeking to understand the limitlessness of the universe during your brief and extremely limited existence, enjoy the wonder of it.

Siroj Sorajjakool suggests that when we can embrace nothingness, we undergo a spiritual transformation that liberates us to see more clearly and truly find ourselves. He offers a very personal exploration of Chuang Tzu's Tao, first in its historical and literary context, and then in the context of our twenty-first century existence. What emerges is a liberating and highly readable meditation on the many lessons we can "catch" from Chuang Tzu on how we view our aspirations, our joys and sorrows, our successes and failures, and what it means to be a worthwhile person.

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cover of Document Raj: Writing and Scribes in Early Colonial South India

Document Raj

Writing and Scribes in Early Colonial South India

Bhavani Raman

University of Chicago Press, 2012

Historians of British colonial rule in India have noted both the place of military might and the imposition of new cultural categories in the making of Empire, but Bhavani Raman, in Document Raj, uncovers a lesser-known story of power: the power of bureaucracy. Drawing on extensive archival research in the files of the East India Company’s administrative offices in Madras, she tells the story of a bureaucracy gone awry in a fever of documentation practices that grew ever more abstract—and the power, both economic and cultural, this created.
 
In order to assert its legitimacy and value within the British Empire, the East India Company was diligent about record keeping. Raman shows, however, that the sheer volume of their document production allowed colonial managers to subtly but substantively manipulate records for their own ends, increasingly drawing the real and the recorded further apart. While this administrative sleight of hand increased the company’s reach and power within the Empire, it also bolstered profoundly new orientations to language, writing, memory, and pedagogy for the officers and Indian subordinates involved. Immersed in a subterranean world of delinquent scribes, translators, village accountants, and entrepreneurial fixers, Document Raj maps the shifting boundaries of the legible and illegible, the legal and illegitimate, that would usher India into the modern world.
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cover of Double Visions, Double Fictions: The Doppelgänger in Japanese Film and Literature

Double Visions, Double Fictions

The Doppelgänger in Japanese Film and Literature

Baryon Tensor Posadas

University of Minnesota Press, 2018

A fresh take on the dopplegänger and its place in Japanese film and literature—past and present

Since its earliest known use in German Romanticism in the late 1700s, the word Doppelgänger (double-walker) can be found throughout a vast array of literature, culture, and media. This motif of doubling can also be seen traversing historical and cultural boundaries. Double Visions, Double Fictions analyzes the myriad manifestations of the doppelgänger in Japanese literary and cinematic texts at two historical junctures: the interwar period of the 1920s and 1930s and the present day.

According to author Baryon Tensor Posadas, the doppelgänger marks the intersection of the historical impact of psychoanalytic theory, the genre of detective fiction in Japan, early Japanese cinema, and the cultural production of Japanese colonialism. He examines the doppelgänger’s appearance in the works of Edogawa Rampo, Tanizaki Jun’ichiro, and Akutagawa Ryunosuke, as well as the films of Tsukamoto Shin’ya and Kurosawa Kiyoshi, not only as a recurrent motif but also as a critical practice of concepts. Following these explorations, Posadas asks: What were the social, political, and material conditions that mobilized the desire for the doppelgänger? And how does the dopplegänger capture social transformations taking place at these historical moments?

Double Visions, Double Fictions ultimately reveals how the doppelgänger motif provides a fascinating new backdrop for understanding the enmeshment of past and present. 

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cover of Dragons in the Land of the Condor: Writing Tusán in Peru

Dragons in the Land of the Condor

Writing Tusán in Peru

Ignacio López-Calvo, Foreword by Eugenio Chang-Rodríguez

University of Arizona Press, 2014

Building on his 2013 study on Nikkei cultural production in Peru, in Dragons in the Land of the Condor Ignacio López-Calvo studies the influence of a Chinese ethnic background in the writing of several twentieth- and twenty-first-century Sino-Peruvian authors.

While authors like Siu Kam Wen and Julia Wong often rely on their Chinese cultural heritage for inspiration, many others, like Pedro Zulen, Mario Wong, and Julio Villanueva Chang, choose other sources of inspiration and identification. López-Calvo studies the different strategies used by these writers to claim either their belonging in the Peruvian national project or their difference as a minority ethnic group within Peru. Whether defending the rights of indigenous Peruvians, revealing the intricacies of a life of self-exploitation among Chinese shopkeepers, exploring their identitarian dilemmas, or re-creating—beyond racial memory—life under the political violence in Lima of the 1980s, these authors provide their community with a voice and a collective agency, while concomitantly repositioning contemporary Peruvian culture as transnational.

López-Calvo bridges from his earlier study of Peruvian Nikkei’s testimonials and literature and raises this question: why are Chinese Peruvian authors seemingly more disconnected from their Asian heritage than Japanese Peruvian authors from theirs? The author argues that the Chinese arrival in Peru half a century earlier influenced a stronger identification with the criollo world. Yet he argues that this situation may soon be changing as the new geopolitical and economic influence of the People’s Republic of China in the world, particularly in Latin America and the Caribbean, affects the way Chinese and Sino–Latin American communities and their cultures are produced and perceived.
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cover of Drama of Democracy: Political Representation in Mumbai

Drama of Democracy

Political Representation in Mumbai

Lisa Björkman

University of Minnesota Press, 2025

The performative arts of political communication and representation in Mumbai


In an era of global political passions, many have wondered whether some sort of natural affinity exists between political style and substance. Does liberal democracy speak the language of rationality and sincerity while political emotion, imagery, and embodiment properly belong to authoritarianism? Taking an ethnographic approach to the relationship between political form and political content, Drama of Democracy explores the material substance of representations (things like heady crowds and rousing images) together with language-based forms of political communication, such as public oration and community meetings.

 

Drawing on a decade of research in the city of Mumbai, Lisa Björkman shows that embodied performance is the very site and substance of representation and demonstrates how Mumbaikars evaluate performative bids to represent. The ethnographic accounts demonstrate the extraordinary fluency in this evaluative work in Mumbai, where people from all walks of life are remarkably astute at navigating and assessing political signs and representations, endlessly discussing and debating possible meanings of the city’s dense material-semiotic ecologies—whether words or images, cash or crowds, flyers or flowers.

 

In Mumbai, Björkman argues, the evaluative criterion of representation is not whether something is sign or substance, or even whether people are deemed to utter truths or falsehoods. Rather, what matters is whether and how a performance activates and actuates the social relations and political subjectivities that it professes to display. Drama of Democracy highlights Mumbaikars’ communicative fluency and theatrical acumen to offer a conceptual toolbox through which contemporary political churnings around the globe might be understood.

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cover of Dreams, Illusion, and Other Realities

Dreams, Illusion, and Other Realities

Wendy Doniger O'Flaherty

University of Chicago Press, 1984

"Wendy Doniger O'Flaherty . . . weaves a brilliant analysis of the complex role of dreams and dreaming in Indian religion, philosophy, literature, and art. . . . In her creative hands, enchanting Indian myths and stories illuminate and are illuminated by authors as different as Aeschylus, Plato, Freud, Jung, Kurl Gödel, Thomas Kuhn, Borges, Picasso, Sir Ernst Gombrich, and many others. This richly suggestive book challenges many of our fundamental assumptions about ourselves and our world."—Mark C. Taylor, New York Times Book Review

"Dazzling analysis. . . . The book is firm and convincing once you appreciate its central point, which is that in traditional Hindu thought the dream isn't an accident or byway of experience, but rather the locus of epistemology. In its willful confusion of categories, its teasing readiness to blur the line between the imagined and the real, the dream actually embodies the whole problem of knowledge. . . . [O'Flaherty] wants to make your mental flesh creep, and she succeeds."—Mark Caldwell, Village Voice

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