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In contemporary Sri Lanka, long-established modes of rural life are being disrupted in the name of progress. As this occurs, instances of "demonic possession" have been known to take place—incidents that may both express the conflicts that result and attempt to resolve them. When residents of the village of Kukulewa were promised sixty new houses, a factional rift arose between those who benefited from the project and those who did not. The breach between what became in effect two separate villages resulted in both divisive accusations of sorcery and spirit-inspired appeals for cooperation.

James Brow witnessed these possession trances and sorcery accusations as they occurred, enabling him to convey this richly textured story interweaving political factionalism and troubled spirits. Official projects of development have proceeded apace in Sri Lanka, but until now there have been few accounts of their tendency to tear apart the fabric of rural society. Demons and Development combines an engaging narrative of how development was experienced in one particular village with an original contribution to theories of hegemony, the social anthropology of South Asia, the ethnography of nationalism, and the sociology of development.

On the high desert plateau of northern Mexico, outsiders have taken refuge from the secular world. Here three Anglo communities of Mormons and Mennonites have ordered their lives around male supremacy, rigid religious duty, and a rejection of modern technology and culture. In so doing, they have successfully adapted to this harsh desert environment.

Janet Bennion has lived and worked among these people, and in this book she introduces a new paradigm—"desert patriarchy"—to explain their way of life. This perspective sheds light not only on these particular communities but also on the role of the desert environment in the development and maintenance of fundamentalist ideology in other parts of the United States and around the globe.

Making new connections between the arid environment, opposition to technology, and gender ideology, Bennion shows that it is the interplay of the desert and the unique social traditions and gender dynamics embedded in Anglo patriarchal fundamentalism that accounts for the successful longevity of the Mexican colonies. Her model defines the process by which male supremacy, female autonomous networking, and religious fundamentalism all facilitate successful adaptation to the environment.

More than a theoretical analysis, Desert Patriarchy provides an intimate glimpse into the daily lives of these people, showing how they have taken refuge in the desert to escape religious persecution, the forced secular education of their children, and economic and political marginalization. It particularly sheds light on the ironic autonomy of women within a patriarchal system, showing how fundamentalist women in Chihuahua are finding numerous creative ways to access power and satisfaction in a society structured to subordinate and even degrade them.

Desert Patriarchy richly expands the literature on nontraditional religious movements as it enhances our understanding of how environment can shape society. It offers unique insights into women's status in patriarchal communities and provides a new way of looking at similar communities worldwide.