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Eduardo Balderas: Father of Church Translation tells the story of a child refugee from Mexico whose family came to live in Texas in the 1900s. There he joined the Church of Jesus Christ of Latter-day Saints, served a mission, became a branch president, and began translating for the church. He went on to translate the Pearl of Great Price, the Doctrine and Covenants, Jesus the Christ, church manuals, and the temple ceremony. He also founded the Spanish-language Liahona magazine, helped establish the church translation department, and served as a patriarch for Latinos in the US and other parts of the Spanish-speaking world.

During the twenty years he served as president of LDS Church-owned Brigham Young University (1951–71), Ernest L. Wilkinson transformed the school into a showplace of the church’s educational values. "More than any other single cause," his successor, Dallin H. Oaks, observed, “[Wilkinson's] remarkable and relentless leadership . . . is the key to the present stature of Brigham Young University.” Under Wilkinson, the student body grew more than four-fold to 25,000, the faculty tripled, colleges and departments more than doubled, library holdings increased nearly 500 percent, the number of buildings jumped twenty-fold, and as perhaps the most telling manifestation of Wilkinson's influence, annual LDS Church subsidies rose fifteen-fold to $22 million. His single-minded drive to mold BYU into the kind of institution he hoped would command the admiration of American academia permanently set the direction for Latter-day Saint higher education. As he presided over this academic landscape, Wilkinson produced about 5,000 pages of typed, single-spaced diaries–—a literary creation that ranks among the most important diaries in the history of the Church of Jesus Christ of Latter-day Saints. Wilkinson also had access to the highest echelon of the church, writing of numerous meetings of the First Presidency and Quorum of the Twelve Apostles. Educating Zion assembles in one volume an annotated abridgement of those diary entries having the greatest interest to modern readers. The diaries are both a remarkable achievement and a phenomenal historical record whose importance cannot be overstated.

Latter-day Saints believe that, following the resurrection of Jesus Christ and the death of the original apostles, a Great Apostasy occurred that took God’s authorized servants from the earth and with them, direct revelation from God. This forced people to fend for themselves spiritually, which only resulted in lost truths, false doctrines, and a state of confusion that could only be remedied by a restoration. This, Mormons believe, was initiated by Joseph Smith, God’s chosen mouthpiece for this new era. But many church members’ understanding of this apostasy is tinged with tainted suppositions and misunderstandings. Statements such as “the priesthood was taken from the earth” and “the gospel was shattered into many pieces” are not only inaccurate but are curtly dismissive of fellow Christians. Gregor McHardy examines the fate of the apostles, the actual dissipation of authority following their deaths, the gradual onset of changed doctrines, and similar topics. 

McHardy’s careful, astute examination leads to a realization that Jesus’s prediction that “the gates of hell shall not prevail” against the organization Peter led was accurate. With that understanding, today’s Latter-day Saints can craft more positive, engaging statements about the nature and meaning of their Restoration. 

The first fifty years of United States history was a period of seemingly endless possibility. With the birth of a new country during the age of revolutions came new religions, new literary genres, new political parties, temperance and abolitionist societies, and the expansion of print and marketing networks that would dramatically change the course of the century. Envisioning Scripture: Joseph Smith’s Revelations in Their Early American Contexts brings together ten essays from leading scholars on the history of early American religion and print culture. Covering issues of gender, race, prophecy, education, scripture, real and narrative time, authority and power, and apocalypticism, the essays invite the reader—scholar, student, etc.—to expand their knowledge of early Mormon history by grasping more fully the American contexts that Mormonism grew out of. 

Contributors include Catherine A. Brekus, William Davis, Elizabeth Fenton, Kathleen Flake, Paul Gutjahr, Jared Hickman, Susan Juster, Seth Perry, Laura Thiemann Scales, and Roberto A. Valdeón.

Eugene England championed an optimistic Mormon faith open to liberalizing ideas from American culture. At the same time, he remained devoted to a conservative Mormonism that he saw as a vehicle for progress even as it narrowed the range of acceptable belief.

Kristine L. Haglund views England’s writing through the tensions produced by his often-opposed intellectual and spiritual commitments. Though labeled a liberal, England had a traditional Latter-day Saint background and always sought to address fundamental questions in Mormon terms. His intellectually adventurous essays sometimes put him at odds with Church authorities and fellow believers. But he also influenced a generation of thinkers and cofounded Dialogue, a Mormon academic and literary journal acclaimed for the broad range of its thought.

A fascinating portrait of a Mormon intellectual and his times, Eugene England reveals a believing scholar who emerged from the lived experiences of his faith to engage with the changes roiling Mormonism in the twentieth century.

How perceptions of Mormonism from 1830 to the present reveal the exclusionary, racialized practices of the U.S. nation-state
 

Are Mormons really so weird? Are they potentially queer? These questions occupy the heart of this powerful rethinking of Mormonism and its place in U.S. history, culture, and politics. K. Mohrman argues that Mormon peculiarity is not inherent to the Latter-day Saint faith tradition, as is often assumed, but rather a potent expression of U.S. exceptionalism. 

Exceptionally Queer scrutinizes the history of Mormonism starting with its inception in the early 1830s and continuing to the present. Drawing on a wide range of historical texts and moments—from nineteenth-century battles over Mormon plural marriage; to the LDS Church’s emphases on “individual responsibility” and “family values”; to mainstream media’s coverage of the LDS Church’s racist exclusion of Black priesthood holders, its Native assimilation programs, and vehement opposition to the Equal Rights Amendment; and to much more recent legal and cultural battles over same-sex marriage and on-screen Mormon polygamy—Exceptionally Queer evaluates how Mormonism has been used to motivate and rationalize the biased, exclusionary, and colonialist policies and practices of the U.S. nation-state.

Mohrman explains that debates over Mormonism both drew on and shaped racial discourses and, in so doing, delineated the boundaries of whiteness and national belonging, largely through the consolidation of (hetero)normative ideas of sex, marriage, family, and economy. Ultimately, the author shows how discussions of Mormonism in this country have been and continue to be central to ideas of what it means to be American. 

Experiments in the Fading Light is a poetic exploration that combines science, faith, and the aesthetic dimensions of art and nature. The poems range from a mischievous reimagining of the twelfth-century nun Hildegard von Bingen’s work on animals to looking at the deep suffering brought on by illness and other sorrows. The work also explores the concept of faith and meaning in light of how complicated life has become in our contemporary world.