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501 books match the query 'Catholic Church' and 14 start with h

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Habits and Holiness

Ezra, OP Sullivan

Catholic University of America Press, 2021

The topic of habitus is one of Thomas Aquinas’s greatest contributions to moral theology, but it has been generally neglected in theological scholarship until now. Habits and Holiness is the first work in English to explore Aquinas’s rich theology of habit in all of its grandeur and depth. Habits and Holiness shows that most facets of human life and behavior are greatly influenced by habits, which Thomas appraises as an analogous concept that is much broader than previous scholarship has recognized. Habits and Holiness accomplishes three tasks. First, it gives a complete and coherent account of Aquinas’s account of habitus. Most accounts of Aquinas’s view of habitus focus almost exclusively on “Treatise on Habits” in the Summa Theologiae I-II, qq. 49-54, and speak of habitus in reference to the virtues. However, Aquinas speaks of habitus in many other places, especially his commentaries on Aristotle’s works and his commentaries on Sacred Scripture. Aquinas employs the concept of habitus to explain a wide variety of human inclinations, such as instincts, personal and societal custom, acquired skills and virtues, original sin, grace, infused virtues, and Gifts of the Holy Spirit. Second, this book indicates how biological psychology illuminates and enriches Aquinas’s account of habit, and vice versa. Finally, Habits and Holiness provides readers with a framework for interpreting and utilizing the vast amount of practical habit literature that exists: it offers a practical analysis of habit development found in Aquinas’s works and those of empirical studies. The topic of habits is a golden thread that helps readers find their way through Aquinas’s extensive writings on morals. By describing the many kinds of habits we possess, and their widespread but often hidden effects in our lives, this book offers a new and unique reevaluation of many issues central to the moral life. It addresses childhood development, pagan virtue, akrasia, circumstances that limit free choice, how heroic virtue operates, and more. By seeing habits in general as a prism for understanding human action and its influences, Habits and Holiness provides a unique and appealing synthesis of Thomistic virtue theory, the contemporary science of habits, and best practices for eliminating bad habits and living good habits.

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Habits of Compassion

Irish Catholic Nuns and the Origins of New York's Welfare System, 1830-1920

Maureen Fitzgerald

University of Illinois Press, 2006

The Irish-Catholic Sisters accomplished tremendously successful work in founding charitable organizations in New York City from the Irish famine through the early twentieth century. Maureen Fitzgerald argues that their championing of the rights of the poor—especially poor women—resulted in an explosion of state-supported services and programs.

Parting from Protestant belief in meager and means-tested aid, Irish Catholic nuns argued for an approach based on compassion for the poor. Fitzgerald positions the nuns' activism as resistance to Protestantism's cultural hegemony. As she shows, Roman Catholic nuns offered strong and unequivocal moral leadership in condemning those who punished the poor for their poverty and unmarried women for sexual transgression. Fitzgerald also delves into the nuns' own communities, from the class-based hierarchies within the convents to the political power they wielded within the city. That power, amplified by an alliance with the local Irish Catholic political machine, allowed the women to expand public charities in the city on an unprecedented scale.

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Handbook for Curates

A Late Medieval Manual on Pastoral Ministry

Catholic University of America Press, 2011

Guido of Monte Rochen's Handbook for Curates became the most popular pastoral manual at the close of the Middle Ages as thousands of copies were printed in Europe.

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Handbook of Catholic Social Teaching

A Guide for Christians in the World Today

Martin Schlag

Catholic University of America Press, 2017

Handbook of Catholic Social Teaching employs a question and answer format, to better accentuate the response of the Church's message to the questions Catholics have about their social role and what the Church intends to teach about it. Written in consultation with the Pontifical Council for Justice and Peace, the Handbook should take its place alongside the Catechism of the Social Doctrine of the Church on the shelf of informed Catholics as works that can inform what we believe and do in the public sphere.

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Harder than War

Catholic Peacemaking in Twentieth-Century America

McNeal, Patricia F.

Rutgers University Press, 1992

Patricia McNeal's comprehensive study of American Catholic peacemaking in the twentieth century documents the growth of pacifism and nonviolence within the American Catholic community, and assesses its impact on the church and the nation.

McNeal begins with the first official Catholic peace organization in the United States, the Catholic Association for International Peace, founded in 1927. An elitist lay organization supported by the church hierarchy, the CAIP based their opposition to war on the "just war" doctrine. With the emergence of pacifism among American Catholics in 1930s, Dorothy Day, co-founder of the Catholic Peace movement, added to the Catholic theological agenda the concepts of pacifism, conscientious objection, and nuclear pacifism. Dorothy Day and the Catholic Worker movement became the midwife in the formation of other Catholic peace organizations such as PAX, the Catholic Peace Fellowship, and PAX Christi-USA during the Vietnam War. Members of these groups cooperated with the broader peace movement in the United States. Their main focus became opposition to nuclear warfare and nuclear weapons.

During the Viet Nam War, Catholic Workers burned their draft cards and turned from nonviolence to resistance by practicing civil disobedience. Daniel and Philip Berrigan escalated that resistance when they destroyed draft files, and symbolically poured blood over and hammered nuclear weapons to awaken the national conscience to the life-ending effects of nuclear warfare.

McNeal concludes that Catholic peacemakers had the greatest impact not on the government but on the institutional church. In 1971 the American hierarchy judged that the Vietnam War was not a "just war." For the first time in the United States, and possibly in history, a national hierarchy announced as unjust a war being waged by its own nation.

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Hell and the Mercy of God

Adrian J. Reimers

Catholic University of America Press, 2017

If God is truly merciful and loving, perfect in goodness, how can he consign human beings created in his own image to eternal torment in hell? God’s goodness seems incompatible with inflicting horrible evil upon those who oppose his will and defy his law. If to this paradox we add the metaphysical requirement that God be perfect in goodness, the eternal evil of hell seems to be contradictory to God’s own nature.

Catholic philosopher Adrian Reimers takes on these challenges in Hell and the Mercy of God, drawing on relevant sources from Aristotle to Aquinas, from Dante to Tolkien, from Wagner to John Paul II, along with Billie Holliday, The Godfather, and the music of George Gershwin. He presents a philosophical theology, grounded in Scripture, of the nature of goodness and evil, exploring various types of pain, the seven capital sins, the resurrection of the body, the meaning of mammon, the core meaning of idolatry, the psychology of Satan and those who choose his path, and the moral responsibility of the human person.

These reflections illuminate the intelligibility of orthodox Catholic teachings on the goodness of God and the reality of hell. Hell is not an arbitrary imposition set up for human rule-breakers but a continuation of a freely chosen way of life manifest even in this world. Examples from history, art, and contemporary culture lead the author to conclude that anyone who does not believe in the reality of hell is not paying enough attention. And yet, mercy and hope remain triumphant, because, just as Christ offers entrance into paradise to the “good thief” Dismas on the cross, God continues to offer repentance and salvation to all who live.

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Heresy in the Heartland

The Controversy at The University of Dayton, 1960-67

Mary Jude Brown

Catholic University of America Press, 2022

Heresy in the Heartland is a narrative case study of the 'Heresy' Affair at the University of Dayton, a series of events predominantly in the philosophy department that occurred when tensions between the Thomists and proponents of new philosophies reached crisis stage in fall 1966. The controversy culminated in a letter written by a lay assistant professor to the Cincinnati archbishop, Karl J. Alter. In the letter, the professor cited a number of instances where “erroneous teachings” were “endorsed” or “openly advocated” by four lay faculty members. Concerned about the pastoral impact on the University of Dayton community, the professor asked the archbishop to conduct an investigation. How the University weathered this controversy, the second of three major controversies to hit Catholic higher education within three years (St. John’s University, University of Dayton and the Curran affair at Catholic University of America), is of interest to faculty and administrators in Catholic higher education who continue to struggle with defining what it means to be a “Catholic” university, with the relationship of Catholic universities to the Church at large and the hierarchy in particular, and with Church teachings that conflict with the culture we live in such as immigration, the environment and sexual ethics. The story is told in chronological order by the participants in the controversy - faculty, administrators, students and clergy - using the words of those involved. Heresy in the Heartland concludes with a synopsis of what happened at the University of Dayton and draws some lessons for the future of Catholic higher education.

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History's Erratics

Irish Catholic Dissidents and the Transformation of American Capitalism, 1870-1930

David M. Emmons

University of Illinois Press, 2024

As Ice Age glaciers left behind erratics, so the external forces of history tumbled the Irish into America. Existing both out of time and out of space, a diverse range of these Roman-Catholic immigrants saw their new country in a much different way than did the Protestants who settled and claimed it. These erratics chose backward looking tradition and independence over assimilation and embraced a quintessentially Irish form of subversiveness that arose from their culture, faith, and working-class outlook. David M. Emmons draws on decades of research and thought to plumb the mismatch of values between Protestant Americans hostile to Roman Catholicism and the Catholic Irish strangers among them. Joining ethnicity and faith to social class, Emmons explores the unique form of dissidence that arose when Catholic Irish workers and their sympathizers rejected the beliefs and symbols of American capitalism.

A vibrant and original tour de force, History’s Erratics explores the ancestral roots of Irish nonconformity and defiance in America.

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Holiness through Work

Commemorating the Encyclical Laborem Exercens

Martin Schlag

St. Augustine's Press, 2022

To mark the 40th anniversary of John Paul II's encyclical on human work, published in 1981, a group of globally-recognized scholars presents the critical aspects of this document and its purpose. These original essays revisit John Paul II's approach to work in post-modern society and reconnect the dignity of the working person to a pursuit of holiness. These authors convey that only when it is truly Christian can humanism accomplish the lofty ideals it indicates.
This book is a timely contribution to the field of scholarship that focuses on Catholic Social Thought and is ideally suited for graduate studies and the reader interested in more serious questions in Christian theology.

Giulio Maspero, "The Bible and the Fathers of the Church on Work"
Patricia Ranft, "Work Theology in the High Middle Ages"
Angela Franks, "John Paul II's Metaphysics of Labor"
Deborah Savage, "Confronting a Technocratic Future: Women's Work and the Church's Social Vision"
Martin Schlag, "Contemplation at Work: A Theological Conversation Between John Paul II and Josemaría Escrivá"
Richard Turnbull, "Laborem Exercens: A Protestant Appreciation"
Michael Naughton, "Good Work: Insights from the Subjective Dimension of Work"
Christopher Michaelson, "Subjects and Objects in Meaningful Work"
Javier Ignacio Pinto Garay and Alvaro Pezoa Bissieres, "The Worker and the Transistor: The Dignity of Work and Business Ethics in Global Corporate Practices"
Gonzalo Flores-Castro Lingán, "The Real Work: Making the Encyclical Laborem Exercens Operational"
Geoffrey C. Friesen, "Laborem Exercens and the Subjective Dimension of Work in Economics and Finance"

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Honor and Personhood in Early Modern Mexico

Osvaldo F. Pardo

University of Michigan Press, 2015

Osvaldo F. Pardo examines the early dissemination of European views on law and justice among Mexico’s native peoples. Newly arrived from Spain in the sixteenth and seventeenth centuries, mendicant friars brought not only their faith in the authority of the Catholic Church but also their reverence of the monarchy. Drawing on a rich range of documents dating from this era—including secular and ecclesiastical legislation, legal and religious treatises, bilingual catechisms, grammars on indigenous languages, historical accounts, and official reports and correspondence—Pardo finds that honor, as well as related notions such as reputation, came to play a central role in shaping the lives and social relations of colonists and indigenous Mexicans alike. Following the application and adaptation of European ideas of justice and royal and religious power as they took hold in the New World, Pardo sheds light on the formation of colonial legalities and long-lasting views, both secular and sacred, that still inform attitudes toward authority in contemporary Mexican society.

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How Science Enriches Theology

Benedict M. Ashley

St. Augustine's Press, 2012

In a time when the relation of theology to science is in question, due in part to the unwitting fideism of religious fundamentalists and, conversely, as a result of the equally fundamentalist diatribes of the so-called “New Atheists,” How Science Enriches Theology provides a much-needed demonstration of the possibility and necessity for dialogue and integration between the two perspectives or fields of inquiry. Far from being in the unhappy throes of divorce, theology and science must renew their common commitment to the use of reason! This work is written by two formidable thinkers who have each written extensively on the foundations of natural science and related issues – including the inherently evolutionary nature and development of the cosmos. Now they team up to show the fruitful impact of science on theology as a use of reason in the service of Christian faith.
     In its philosophical or ‘cenoscopic’ foundations, science can support the truths of monotheistic faith and provide a corrective to both materialist and spiritualist forms of monism. Meanwhile, with the advance of science in the modern sense, the special sciences as ‘ideoscopic,’ we can see not only the traces of God’s existence, but of the Trinitarian nature of God, the Divine Persons of the Godhead, as proposed in Christian faith.
     Make no mistake, the authors are sure to uphold the indemonstrability of Christian-specific doctrines, such as the Trinity and the Incarnation; but, with Augustine and Aquinas, they affirm that creation is rife with traces of the divine. The validity of theology does not reduce to the deliverances of the modern sciences, but the latter can undoubtedly aid the person of faith in the “evolution” of his or her theological understanding and embrace of faith as beyond – but not contrary to – reason properly exercised. For example, the immensity and depth of our universe, as indicated alike by relativity theory and quantum theory, along with the biological, chemical, and physical diversity and dynamic stability contained within the universe’s vast limits, enrich our understanding of God the Father. Our universe’s order, uniqueness, and intelligibility suggest how we may better understand the Divine Logos, Jesus Christ. While further the evolution, freedom, and plenitude of the cosmos reveal the character of God the Holy Spirit.
    In How Science Enriches Theology, Ashley and Deely present a veritably “theosemiotic picture” of the universe, and one which avoids the naïve reductionisms of mind to matter, culture to society, biology to physics, and cenoscopic to ideoscopic science. But not only do the authors of this stellar book explore the diverse riches of creation’s many nooks and crannies; they do not balk at concluding with the speculative but inevitable question, Where is creation headed?, while also providing a tentative answer to how we might reconcile the inevitable consequences of the Second Law of Thermodynamics with the Book of Revelation’s eschatological promise of a New Heavens and a New Earth.

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