355 books match the query 'Communism, Post-Communism & Socialism' and 7 start with h

cover of Hidden Transfers: How Rural Women’s Reproductive Work Paid for Industrialization in Mao’s China

Hidden Transfers

How Rural Women’s Reproductive Work Paid for Industrialization in Mao’s China

Jacob Eyferth

University of Chicago Press, 0

Provides a striking, new interpretation of the importance of rural women’s cloth production in collective-era China.

Based on extensive archival research, fieldwork across multiple villages, and hundreds of interviews, Hidden Transfers offers a material history of the working lives of rural women in communist China from 1949 to 1983.

Focusing on cotton cultivation and manual textile production in rural households, historian Jacob Eyferth examines the relationship between domestic labor and socialist development by recovering the story of the millions of women who spent countless hours spinning yarn, weaving cloth, and making clothes for their families. He shows how the “hidden transfers” from the domestic economy to fund accumulation rested, as with capitalist economies, on women’s unpaid domestic work. But state socialism went even further, celebrating the future-making work of production while disparaging work that reproduced life at home. Through careful research, Eyferth tracks how the Chinese state’s project of primitive accumulation, in turn, created the conditions for the spectacular growth experienced in the post-Mao years.

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cover of History in My Life: A Memoir of Three Eras

History in My Life

A Memoir of Three Eras

Ivan T. Berend is Distinguished Research Professor at the History Department of the University of California Los Angeles.

Central European University Press, 2009

Ivan T. Berend is Distinguished Professor at the University of California Los Angeles, Director of the European Studies Program. He was one of the masterminds of regime change in Hungary. He made a career in Hungary as a university professor, Rector of the University of Economics (1973–79), and President of the Hungarian Academy of Sciences (1985–90). He was President of the International Committee of Historical Sciences (1995–2000), and Vice-President of the International Economic History Association (1986–1994). His research interests are the complex economic, social, ideological, and cultural history of Central and Eastern Europe in the 19th–20th century; economic modernization; problems of European backwardness; transition from state socialism to capitalism. He published and 26 books and more than 120 studies.

Before he became a professor at UCLA, Ivan Berend had survived five regime changes and two revolutions in Hungary, had been in prison and German concentration camp in 1944–45.

His memoir offers an interesting case study, a subjective addition to the “objective” historical works on Central and Eastern European state socialism. It describes the hard choices of intellectuals in a dictatorial state: 1. remain in isolation, concentrate on scholarly works, and exclude politics in your personal life; 2. be in opposition, criticize and unveil the regime, accept discrimination and exclusion; 3. remain within the establishment and work for reforming the country using legal possibilities to criticize the regime and to achieve changes from within.

Berend’s book raises basic historical questions and debates, compares East European and American higher education systems, and presents an eyewitness’ insights on life in the United States.

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cover of Hitler and the Germans

Hitler and the Germans

Eric Voegelin, Edited, Translated, & Intro by Detlev Clemens & Brendan Purcell

University of Missouri Press, 2003

Between 1933 and 1938, Eric Voegelin published four books that brought him into increasingly open opposition to the Hitler regime in Germany. As a result, he was forced to leave Austria in 1938, narrowly escaping arrest by the Gestapo as he fled to Switzerland and later to the United States. Twenty years later, he was invited to return to Germany as director of the new Institute of Political Science at Ludwig-Maximilian University in Munich.
In 1964, Voegelin gave a series of memorable lectures on what he considered "the central German experiential problem" of his time: Adolf Hitler's rise to power, the reasons for it, and its consequences for post-Nazi Germany. For Voegelin, these issues demanded a scrutiny of the mentality of individual Germans and of the order of German society during and after the Nazi period. Hitler and the Germans offers Voegelin's most extensive and detailed critique of the Hitler era.
While most of the lectures deal with what Voegelin called Germany’s "descent into the depths" of the moral and spiritual abyss of Nazism and its aftermath, they also point toward a restoration of order. His lecture "The Greatness of Max Weber" shows how Weber, while affected by the culture within which Hitler came to power, had already gone beyond it through his anguished recovery of the experience of transcendence.
Hitler and the Germans provides a profound alternative approach to the topic of the individual German's entanglement in the Hitler regime and its continuing implications. This comprehensive critique of the Nazi period has yet to be matched.
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cover of Hope in Hopeless Times

Hope in Hopeless Times

John Holloway

Pluto Press, 2022

In this final part of his ground-breaking trilogy, John Holloway expertly fuses anti-capitalism and anti-identitarianism, and brings hope into the critique of political economy and revolutionary theory, challenging us to find hope within ourselves and channel it into a dignified, revolutionary rage.

Hope lies in our richness, in the joy of our collective creativity. But that richness exists in the peculiar form of money. The fact that we relate to one another through money causes tremendous social pain and destruction and is dragging us through pandemics and war towards extinction.

Richness against money: this battle will decide the future of humanity. If we cannot emancipate richness from money-capital profit, there is probably no hope. Money seems invincible but the constant expansion of debt shows that its rule is fragile. The fictitious expansion of money through debt is driven by fear, fear of us, fear of the rabble. Money contains, but richness overflows.
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cover of How the West Came to Rule: The Geopolitical Origins of Capitalism

How the West Came to Rule

The Geopolitical Origins of Capitalism

Alex Anievas and Kerem Nisancioglu

Pluto Press, 2015

***Winner, International Studies Association International Political Sociology Best Book Prize 2017***
***Winner, British International Studies Association International Political Economy Working Group Book Prize 2016***

 
Mainstream historical accounts of the development of capitalism describe a profess which is fundamentally European—a system that was born in the mills and factories of English and under the guillotines of the French Revolution. This groundbreaking book tells a very difference story.
 
How the West Came to Rule offers a unique interdisciplinary and international historical account of the origins of capitalism. It argues that, contrary to dominant wisdom, capitalism’s origins should not be understood as a development confined to the geographically and culturally sealed borders of Europe, but the outcome of a wider array of global processes in which non-European societies played a decisive role.
 
Here is a provocative, incisive explanation of how capitalism emerged in England and Europe through a dialectical intersocietal and geopolitical process. The authors’ aim to undermine a Eurocentric bias that has been prominent in the debate about capitalisms rise to supremacy, and their case is remarkably convincing. They provide a fundamental rethinking. Anievas and Nisancioglu contend that often cited assumptions are neither theoretically nor empirically tenable and deny the agency of non-Western societies to the emergence of capitalism. Topics covered include:
 
*The Problem of Eurocentrism
*The Problem of Historical Specificity
*The Brenner Thesis: Explanation and Critique
*The Geopolitical in the Making of Capitalism
*The Political Marxist Conception of Capitalism
*Rethinking the Origins of Capitalism
*And much more!
 
Through an outline of the uneven histories of Mongolian expansion, New World discoveries, Ottoman-Habsburg rivalry, the development of the colonies, and bourgeois revolutions, Alex Anievas and Kerem Nisancioglu offer an account of capitalism’s origins that convincingly argues against the prevailing Eurocentric narratives. It will change minds and open the eyes of historians, economists, and political thinkers.
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cover of How to Make a Revolution

How to Make a Revolution

Raymond Postgate

Westholme Publishing, 2018

Written During the Ascension of Nazi Germany and Stalinist Russia, an investigation of the Methods of Revolutionary Change
The first third of the twentieth century saw a seismic upheaval in global politics and society that still reverberates today. Communism and fascism toppled both traditional monarchies and representative democracies, while trade unions and other factions effectively challenged existing governments to adopt reforms or face crippling economic or social upheaval. Given these extraordinary events, Raymond Postgate set forth in How to Make a Revolution to objectively discuss revolutionary methods, and which tactics or strategies are the most effective. Drawing on his own idealistic experience as a young labor agitator and editor of a communist newspaper and more than fifteen years of close study of past revolutionary history and theories, the author dispassionately discusses Marxism, fascism, anarchism, and Blanquism (a doctrine within socialism), as well as syndicalism and industrial unionism. He then reviews revolutionary practice, including general strikes, financial pressure, armed revolution, and communist tactics, and ends with a prescient and frightening conclusion: without general consensus and determination, a peaceful revolution is impossible, and “if no action is taken, action of another kind will be taken for us. . . . The continuance of uncertain­ty will mean that the disillusioned will drift steadily across to a Fascist organization. Fascism means war; the character of a Fascist State is fairly well known. Once it is established, those who read, who write, who publish or who print, books like this are likely to be dead or in concentration camps.” Originally published in 1934, Postgate’s book was heralded for its clarity and scholarship. 
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cover of How to Read Donald Duck: Imperialist Ideology in the Disney Comic

How to Read Donald Duck

Imperialist Ideology in the Disney Comic

Ariel Dorfman

Pluto Press, 2020

"The book has a rambunctious humor that complements its polemical spirit . . . As Disney has evolved from an animation studio into a corporate behemoth—with theme parks, a cruise line, and content streaming around the world—How to Read Donald Duck and its charge of cultural imperialism rings all the truer"—The New Yorker                       
 
First published in 1971, How to Read Donald Duck shocked readers by revealing how capitalist ideology operates in our most beloved cartoons. Having survived bonfires, impounding and being dumped into the ocean by the Chilean army, this controversial book is once again back on our shelves.
 
Written and published during the blossoming of Salvador Allende's revolutionary socialism in Chile, the book examines how Disney products reflect capitalist ideology, and are active agents working in this ideology’s favor. Focusing on the hapless mice and ducks of Disney, curiously parentless, marginalized and always short of cash, Ariel Dorfman and Armand Mattelart expose how these characters established hegemonic ideas about capital, race, gender and the relationship between developed countries and the Third World.
 
A devastating indictment of a media giant, a document of twentieth-century political upheaval, and a reminder of the dark undercurrent of pop culture, How to Read Donald Duck is once again available, together with a new introduction by Ariel Dorfman in which he writes.
 
"It is that joy in liberation, that alegria, that spirit of resistance, that I wish to share with America, as the book that Pinochet’s soldiers could not liquidate or Disney’s lawyers stop from entering the United States finally finds its way to its new home, deep into the land that invented Donald Duck and Donald Trump. Is the same country that gave me such a warm welcome as a child, and perhaps may now equally greet with open arms this critique of oppression and it certainty that we don’t have to leave the world as it was when we first encountered it."
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