Results by title
63 books match the query 'Turkey & Ottoman Empire' and 4 start with h
Haim Nahum
A Sephardic Chief Rabbi in Politics, 1892-1923Esther Benbassa
University of Alabama Press, 1995
A collection of rare writings and correspondence by a rabbi and diplomat active at the end of the Ottoman Empire
Rabbi, diplomat, linguist, fixer of delicate problems, Haim Nahum moved through the last years of the Ottoman world and the birth of the modern Middle East with uncommon dexterity. He left behind a rich trove of letters and writing, the best of which are collected in this volume. For contemporary readers, his story feels surprisingly current. He inhabited an age crowded with competing identities, clashing nationalisms, and endless political improvisations. In other words, he would feel perfectly at home today.
The most intriguing feature of Nahum is not that he occupied important positions, but that he seemed constitutionally incapable of belonging to only one world. Equally at ease among statesmen, clerics, scholars, and bureaucrats, he functioned as a human connecting flight between cultures. In this fascinating biography first edited and published in French in 1990, Esther Benbassa captures this cosmopolitan figure without embalming him in reverence, allowing readers to encounter a subtle, resourceful, and occasionally elusive man whose métier was negotiation and whose natural habitat was complexity.
This book will delight readers of Ottoman history, Jewish history, Middle Eastern affairs, diplomatic history, biography, religious studies, and Mediterranean culture. It will also appeal to polyglots, antiquarians, devotees of vanished empires, and anyone attracted to those liminal figures who stand at the crossroads of civilizations, translating not merely languages but entire ways of seeing the world.
How Happy to Call Oneself a Turk
Provincial Newspapers and the Negotiation of a Muslim National IdentityBy Gavin D. Brockett
University of Texas Press, 2011
The modern nation-state of Turkey was established in 1923, but when and how did its citizens begin to identify themselves as Turks? Mustafa Kemal Atatürk, Turkey's founding president, is almost universally credited with creating a Turkish national identity through his revolutionary program to "secularize" the former heartland of the Ottoman Empire. Yet, despite Turkey's status as the lone secular state in the Muslim Middle East, religion remains a powerful force in Turkish society, and the country today is governed by a democratically elected political party with a distinctly religious (Islamist) orientation.
In this history, Gavin D. Brockett takes a fresh look at the formation of Turkish national identity, focusing on the relationship between Islam and nationalism and the process through which a "religious national identity" emerged. Challenging the orthodoxy that Atatürk and the political elite imposed a sense of national identity from the top down, Brockett examines the social and political debates in provincial newspapers from around the country. He shows that the unprecedented expansion of print media in Turkey between 1945 and 1954, which followed the end of strict, single-party authoritarian government, created a forum in which ordinary people could inject popular religious identities into the new Turkish nationalism. Brockett makes a convincing case that it was this fruitful negotiation between secular nationalism and Islam—rather than the imposition of secularism alone—that created the modern Turkish national identity.
How the West Came to Rule
The Geopolitical Origins of CapitalismAlex Anievas and Kerem Nisancioglu
Pluto Press, 2015
***Winner, British International Studies Association International Political Economy Working Group Book Prize 2016***
Mainstream historical accounts of the development of capitalism describe a profess which is fundamentally European—a system that was born in the mills and factories of English and under the guillotines of the French Revolution. This groundbreaking book tells a very difference story.
How the West Came to Rule offers a unique interdisciplinary and international historical account of the origins of capitalism. It argues that, contrary to dominant wisdom, capitalism’s origins should not be understood as a development confined to the geographically and culturally sealed borders of Europe, but the outcome of a wider array of global processes in which non-European societies played a decisive role.
Here is a provocative, incisive explanation of how capitalism emerged in England and Europe through a dialectical intersocietal and geopolitical process. The authors’ aim to undermine a Eurocentric bias that has been prominent in the debate about capitalisms rise to supremacy, and their case is remarkably convincing. They provide a fundamental rethinking. Anievas and Nisancioglu contend that often cited assumptions are neither theoretically nor empirically tenable and deny the agency of non-Western societies to the emergence of capitalism. Topics covered include:
*The Problem of Eurocentrism
*The Problem of Historical Specificity
*The Brenner Thesis: Explanation and Critique
*The Geopolitical in the Making of Capitalism
*The Political Marxist Conception of Capitalism
*Rethinking the Origins of Capitalism
*And much more!
Through an outline of the uneven histories of Mongolian expansion, New World discoveries, Ottoman-Habsburg rivalry, the development of the colonies, and bourgeois revolutions, Alex Anievas and Kerem Nisancioglu offer an account of capitalism’s origins that convincingly argues against the prevailing Eurocentric narratives. It will change minds and open the eyes of historians, economists, and political thinkers.
Humanist Mystics
Nationalism and the Commemoration of Saints in TurkeyMark Soileau
University of Utah Press, 2018
Humanist Mystics is the first book to examine Islam and secularism within Turkish nationalist ideology through the lens of commemorated saints. Soileau surveys Anatolian and Turkish religious and political history as the context for his closer attention to the lives and influence of these three Sufi saints. By comparing premodern hagiographic and scholarly representations with twentieth-century monographs, literary works, artistic media, and commemorative ceremonies, he shows how the saints have been transformed into humanist mystics and how this change has led to debates about their character and relevance.