Pedro Pitarch, Shannon Speed, and Xochitl Leyva Solano, eds.
Duke University Press, 2008
The collection includes a reflection on the effects of truth-finding and documenting particular human rights abuses, a look at how Catholic social teaching validates the human rights claims advanced by indigenous members of a diocese in Chiapas, and several analyses of the limitations of human rights frameworks. A Mayan intellectual seeks to bring Mayan culture into dialogue with western feminist notions of women’s rights, while another contributor critiques the translation of the United Nations Declaration of Human Rights into Tzeltal, an indigenous language in Chiapas. Taken together, the essays reveal a broad array of rights-related practices and interpretations among the Mayan population, demonstrating that global-local-state interactions are complex and diverse even within a geographically limited area. So too are the goals of indigenous groups, which vary from social reconstruction and healing following years of violence to the creation of an indigenous autonomy that challenges the tenets of neoliberalism.
Contributors: Robert M. Carmack, Stener Ekern, Christine Kovic, Xochitl Leyva Solano, Julián López García, Irma Otzoy, Pedro Pitarch, Álvaro Reyes, Victoria Sanford, Rachel Sieder, Shannon Speed, Rodolfo Stavenhagen, David Stoll, Richard Ashby Wilson
Ana Lucia Araujo
University of Chicago Press, 2024
Nestor Garcia Canclini
University of Minnesota Press, 1995
Nestor Garcia Canclini
University of Minnesota Press, 2005
Lisa Blackmore
University of Minnesota Press, 2027
Reimagining watersheds as living hydrocommons through which artists and communities create more just and sustainable futures
Hydrocommoning explores how artists, activists, and curators coalesce around water in embodied efforts to contest entrenched and enduring forms of harm and degradation. Against the reduction of rivers, streams, and wetlands to mere resources to be managed, Hydrocommoning centers water as a living web of relations through which artists and communities forge creative means of reconnection by moving, weaving, pumping, eating, and listening.
By charting these aesthetic practices, Hydrocommoning shows how artists and organizers across Latin America oppose extractivism, unequal urbanization, ecological degradation, and the erasure of Indigenous water cultures. To cultivate widespread social attunement to vulnerable waters and raise the call for their defense and care, collectives in Brazil, Colombia, Guatemala, and Peru engage in communal meals, sound art, infrastructural interventions, and other practices that Lisa Blackmore theorizes as “hydrocommoning.”
Grounded in five years of experiential fieldwork, archival research, and curatorial projects in Latin America, Blackmore proposes a methodology to work with water as an analytical framework for collective action. Bridging the gap between theory, curating, and community-based practices, Hydrocommoning offers a promising vision of grassroots organizing that actively confronts some of today’s most urgent ecological threats.
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