384 books match the query 'Black Studies (Global)' and 16 start with i

cover of I Write What I Like: Selected Writings

I Write What I Like

Selected Writings

Steve Biko

University of Chicago Press, 2002

"The most potent weapon in the hands of the oppressor is the mind of the oppressed." Like all of Steve Biko's writings, those words testify to the passion, courage, and keen insight that made him one of the most powerful figures in South Africa's struggle against apartheid. They also reflect his conviction that black people in South Africa could not be liberated until they united to break their chains of servitude, a key tenet of the Black Consciousness movement that he helped found.

I Write What I Like contains a selection of Biko's writings from 1969, when he became the president of the South African Students' Organization, to 1972, when he was prohibited from publishing. The collection also includes a preface by Archbishop Desmond Tutu; an introduction by Malusi and Thoko Mpumlwana, who were both involved with Biko in the Black Consciousness movement; a memoir of Biko by Father Aelred Stubbs, his longtime pastor and friend; and a new foreword by Professor Lewis Gordon.

Biko's writings will inspire and educate anyone concerned with issues of racism, postcolonialism, and black nationalism.

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cover of If It Takes All Summer: Martin Luther King, the KKK, and States' Rights in St. Augustine, 1964

If It Takes All Summer

Martin Luther King, the KKK, and States' Rights in St. Augustine, 1964

Dan R. Warren, with foreword by Morris Dees

University of Alabama Press, 2008

An insider’s record of the St. Augustine Civil Rights drama.

This memoir recounts the struggle against segregation in St. Augustine, Florida, in the early and mid-1960s. In the summer of 1964 the nation’s oldest city became the center of the civil rights movement as Martin Luther King Jr., encouraged by President Johnson, a southerner, who made the civil rights bill the center piece of his domestic policy, chose this tourism-driven community as an ideal location to demonstrate the injustice of discrimination and the complicity of southern leaders in its enforcement.

St. Augustine was planning an elaborate celebration of its founding, and expected generous federal and state support. But when the kick-off dinner was announced only whites were invited, and local black leaders protested. The affair alerted the national civil rights leadership to the St. Augustine situation as well as fueling local black resentment.

Ferment in the city grew, convincing King to bring his influence to the leadership of the local struggle. As King and his allies fought for the right to demonstrate, a locally powerful Ku Klux Klan counter-demonstrated. Conflict ensued between civil rights activists, local and from out-of-town, and segregationists, also home-grown and imported. The escalating violence of the Klan led Florida’s Governor to appoint State Attorney Dan Warren as his personal representative in St. Augustine. Warren’s crack down on the Klan and his innovative use of the Grand Jury to appoint a bi-racial committee against the intransigence of the Mayor and other officials, is a fascinating story of moral courage. This is an insider view of a sympathetic middleman in the difficult position of attempting to bring reason and dialog into a volatile situation.

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cover of Imagining the Mulatta: Blackness in U.S. and Brazilian Media

Imagining the Mulatta

Blackness in U.S. and Brazilian Media

Jasmine Mitchell

University of Illinois Press, 2020

Brazil markets itself as a racially mixed utopia. The United States prefers the term melting pot. Both nations have long used the image of the mulatta to push skewed cultural narratives. Highlighting the prevalence of mixed race women of African and European descent, the two countries claim to have perfected racial representation—all the while ignoring the racialization, hypersexualization, and white supremacy that the mulatta narrative creates.

Jasmine Mitchell investigates the development and exploitation of the mulatta figure in Brazilian and U.S. popular culture. Drawing on a wide range of case studies, she analyzes policy debates and reveals the use of mixed-Black female celebrities as subjects of racial and gendered discussions. Mitchell also unveils the ways the media moralizes about the mulatta figure and uses her as an example of an ”acceptable” version of blackness that at once dreams of erasing undesirable blackness while maintaining the qualities that serve as outlets for interracial desire.

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cover of Improvised Adolescence: Somali Bantu Teenage Refugees in America

Improvised Adolescence

Somali Bantu Teenage Refugees in America

Sandra Grady

University of Wisconsin Press, 2015

Changing from child to young adult is difficult everywhere. But to experience childhood in continuous flight from conflict, then move into adolescence as a refugee in a radically different culture, is a more than usually complicated transition for teens and for their parents, communities, teachers, and social workers.
            Improvised Adolescence explores how teenagers from southern Somalia, who spent much of their childhood in East African refugee camps, are adapting to resettlement in the American Midwest. The collapse of the Somali state in 1991, and subsequent chaos in the Horn of Africa, disrupted the lives of these young people educationally, culturally, and developmentally. Folklorist Sandra Grady has intermittently observed the lifeworld of these teens—their homes, their entertainment choices, their interaction with classmates and teachers at school, and their plans for the future—for more than seven years to understand the cultural tools they’ve used in their journey from this disrupted childhood. They negotiate two sets of cultural expectations: in the resettled Somali Bantu community, traditional rites of passage continue to mark the change from child to adult; in the surrounding U.S. culture, an unfamiliar in-between category—“adolescent”—delays adulthood. Offering analysis that is both engaging and theoretically grounded, Grady tracks the emergence in this immigrant community of an improvised adolescence.

Best books for public & secondary school libraries from university presses, American Library Association
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cover of In My Heart

In My Heart

Sofonia Machabe Mofokeng

Seagull Books, 2021

One of few books translated into English from Sesotho, In My Heart introduces a long-neglected voice to global readership.

Elsewhere Texts, edited by Gayatri Chakraborty Spivak and Hosam Aboul-Ela, presents radical new engagements with non-European literary cultures. This volume, the latest in this ambitious series, is a brilliant collection of essays originally written in Sesotho by Sophonia Machabe Mofokeng. Often confined to the role of “native informants” in the nineteenth and twentieth centuries, writers working in African languages laid the foundation for the politics and poetics of decolonization and are legendary among their own communities of readers, though their work remains little known elsewhere. In My Heart belongs to this tradition of colonial renegades. Writing in the 1950s during the cataclysmic events of apartheid that were transforming life in South Africa, Mofokeng offers a series of meditations that provide his readers with a Sesotho worldview outside the categories authorized by colonial knowledge. In My Heart, expertly translated by Nhlanhla Maake, introduces a significant African thinker’s influential work to a global readership.
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cover of In Plenty and in Time of Need: Popular Culture and the Remapping of Barbadian Identity

In Plenty and in Time of Need

Popular Culture and the Remapping of Barbadian Identity

Lia T. Bascomb

Rutgers University Press, 2020

In Plenty and in Time of Need demonstrates how the unique history of Barbados has contributed to complex relations of national, gendered, and sexual identities, and how these identities are represented and interpreted on a global stage. As the most widespread manifestation of social commentary, the book uses music and performance to analyze the competing ideals and realities of the national culture. It details the histories of prominent musical artists, including the prolific Pan-Africanist calypsonian the Mighty Gabby, the world-renowned Merrymen, Soca Queen Alison Hinds, artist/activist Rupee, and international superstar Rihanna. Using these artists, the project analyzes how femininity, masculinity, and sexuality are put in service of Barbadian nationalism. By examining websites, blogs, and digital products of these artists in conversation with Barbadian tourism, the book re-examines the ways in which commodity, sexuality, gender performance, and diasporic consciousness undergird individual careers and national representations.
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cover of In a Field of Static: Missed Encounters with Black Feminist Theorizing

In a Field of Static

Missed Encounters with Black Feminist Theorizing

James Bliss

Duke University Press, 2026

With In a Field of Static, James Bliss examines how the debates at the heart of feminist and queer studies represent missed encounters with Black feminist theorizing. For Bliss, Audre Lorde’s public falling out with Mary Daly, feminist theory’s arguments about intersectionality and assemblage theory, queer theory’s debates over negativity and futurity, and the transnational and diasporic turns in feminist and queer studies each demonstrate how different debates, misunderstandings, and missed encounters have drawn the horizons of our political and conceptual imaginations. Engaging literary and critical works by Hortense Spillers, Audre Lorde, Kimberlé Crenshaw, Saidiya Hartman, Toni Morrison, Barbara Smith, and others, Bliss recontextualizes concepts like relationality, subjectivity, negativity, and belonging through readings across the archive of Black feminism. By revisiting and restaging these conceptual debates, Bliss presents a genealogy of Black feminist theorizing that marks the indeterminacy, the field of static, at the core of Blackness and antiblackness. Insisting on the potential within indeterminacy, this genealogy embraces negativity, abstraction, and speculation as methods for an insurgent conceptual inventiveness—ways of imagining new worlds and new forms of being and relation.
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cover of In and Out of This World: Material and Extraterrestrial Bodies in the Nation of Islam

In and Out of This World

Material and Extraterrestrial Bodies in the Nation of Islam

Stephen C. Finley

Duke University Press, 2022

With In and Out of This World Stephen C. Finley examines the religious practices and discourses that have shaped the Nation of Islam (NOI) in America. Drawing on the speeches and writing of figures such as Elijah Muhammad, Malcolm X, Warith Deen Mohammad, and Louis Farrakhan, Finley shows that the NOI and its leaders used multiple religious symbols, rituals, and mythologies meant to recast the meaning of the cosmos and create new transcendent and immanent black bodies whose meaning cannot be reduced to products of racism. Whether examining how the myth of Yakub helped Elijah Muhammad explain the violence directed at black bodies, how Malcolm X made black bodies in the NOI publicly visible, or the ways Farrakhan’s discourses on his experiences with the Mother Wheel UFO organize his interpretation of black bodies, Finley demonstrates that the NOI intended to retrieve, reclaim, and reform black bodies in a context of antiblack violence.
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cover of Infamous Bodies: Early Black Women’s Celebrity and the Afterlives of Rights

Infamous Bodies

Early Black Women’s Celebrity and the Afterlives of Rights

Samantha Pinto

Duke University Press, 2020

The countless retellings and reimaginings of the private and public lives of Phillis Wheatley, Sally Hemings, Sarah Baartman, Mary Seacole, and Sarah Forbes Bonetta have transformed them into difficult cultural and black feminist icons. In Infamous Bodies, Samantha Pinto explores how histories of these black women and their ongoing fame generate new ways of imagining black feminist futures. Drawing on a variety of media, cultural, legal, and critical sources, Pinto shows how the narratives surrounding these eighteenth- and nineteenth-century celebrities shape key political concepts such as freedom, consent, contract, citizenship, and sovereignty. Whether analyzing Wheatley's fame in relation to conceptions of race and freedom, notions of consent in Hemings's relationship with Thomas Jefferson, or Baartman's ability to enter into legal contracts, Pinto reveals the centrality of race, gender, and sexuality in the formation of political rights. In so doing, she contends that feminist theories of black women's vulnerable embodiment can be the starting point for future progressive political projects.
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cover of Innocent Lens: Race and Visibility on the Swedish Screen

Innocent Lens

Race and Visibility on the Swedish Screen

Benjamin Mier-Cruz

University of Wisconsin Press, 2027

Sweden, like other Nordic countries, prides itself on being “colorblind” or immune to the kinds of racism found in, for example, the United States. In the 1960s and 1970s, white Swedish documentarians, in the fashion of early anthropologists, recorded racial tensions amid the US civil rights movement. More recently, in the twenty-first century, short films produced by Swedes of color have tackled racism and bigotry within Sweden.

Benjamin Mier-Cruz offers a comparative study of these two periods of Swedish documentary filmmaking. “Racially innocent” white documentarians of the mid-twentieth century developed an “aesthetics of altruism” predicated on Sweden’s assumed racial equalitarianism—a notion that their documentaries in turn helped create and maintain. In contemporary films, on the other hand, Swedes of color use the same filmic format to challenge not only their predecessors’ reductionist, pseudo-anthropological presentations but also Sweden’s purportedly colorblind ideology. Mier-Cruz’s close readings of films from both eras demonstrate the possibilities and limitations of the documentary form and the ways in which it is motivated by politics and activism.

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cover of Inside Tenement Time: Suss, Spirit, and Surveillance

Inside Tenement Time

Suss, Spirit, and Surveillance

Kezia Page

Rutgers University Press, 2025

Inside Tenement Time is the first comprehensive treatment of literary and cultural texts on surveillance in the Caribbean. Covering the long historical arc of the twentieth to the twenty-first centuries, Inside Tenement Time uses Jamaica as a case study to examine moments of crisis and particular spaces, especially urban yard enclaves and their environs, in the Caribbean encounter with surveillance. Making the argument that the Caribbean situation reveals flexible hegemonies rather than provinces of exclusive control, the book demonstrates the countervailing force of sussveillance and spiritveillance, Afro-Indigenous variations on surveillance. Sussveillance and spiritveillance are exemplars of vernacular arts and sciences that operate at and within the frangible borders of state power, exposing the unique dynamics of surveillance in the region and marshalling the acts of imagination with which it contends. For example, the Smile Jamaica concert of 1976, headlined by reggae Superstar Bob Marley, and the reputedly US government-backed 2010 Tivoli Gardens incursion in West Kingston, both moments that have dramatic, even mythic residue in Caribbean and global memory, are among the real-life events brought into conversation with literary representations of this history.

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cover of Insignificant Things: Amulets and the Art of Survival in the Early Black Atlantic

Insignificant Things

Amulets and the Art of Survival in the Early Black Atlantic

Matthew Francis Rarey

Duke University Press, 2023

In Insignificant Things Matthew Francis Rarey traces the history of the African-associated amulets that enslaved and other marginalized people carried as tools of survival in the Black Atlantic world from the seventeenth to the nineteenth centuries. Often considered visually benign by white Europeans, these amulet pouches, commonly known as “mandingas,” were used across Africa, Brazil, and Portugal and contained myriad objects, from herbs and Islamic prayers to shells and coins. Drawing on Arabic-language narratives from the West African Sahel, the archives of the Portuguese Inquisition, sixteenth- and seventeenth-century European travel and merchant accounts of the West African Coast, and early nineteenth-century Brazilian police records, Rarey shows how mandingas functioned as portable archives of their makers’ experiences of enslavement, displacement, and diaspora. He presents them as examples of the visual culture of enslavement and critical to conceptualizing Black Atlantic art history. Ultimately, Rarey looks to the archives of transatlantic slavery, which were meant to erase Black life, for objects like the mandingas that were created to protect it.
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cover of Interspecies Communication: Sound and Music beyond Humanity

Interspecies Communication

Sound and Music beyond Humanity

Gavin Steingo

University of Chicago Press, 2024

A surprising study reveals a plethora of attempts to communicate with non-humans in the modern era.  
 
In Interspecies Communication, music scholar Gavin Steingo examines significant cases of attempted communication beyond the human—cases in which the dualistic relationship of human to non-human is dramatically challenged. From singing whales to Sun Ra to searching for alien life, Steingo charts the many ways we have attempted to think about, and indeed to reach, beings that are very unlike ourselves.

Steingo focuses on the second half of the twentieth century, when scientists developed new ways of listening to oceans and cosmic space—two realms previously inaccessible to the senses and to empirical investigation. As quintessential frontiers of the postwar period, the outer space of the cosmos and the inner space of oceans were conceptualized as parallel realities, laid bare by newly technologized “ears.” Deeply engaging, Interspecies Communication explores our attempts to cross the border between the human and non-human, to connect with non-humans in the depths of the oceans, the far reaches of the universe, or right under our own noses.
 
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cover of Intransigent Imaginaries: Black Ambivalence in Media and Culture

Intransigent Imaginaries

Black Ambivalence in Media and Culture

Jerome P. Dent, Jr.

Rutgers University Press, 2027

Intransigent Imaginaries: Black Ambivalence in Media and Culture examines why Blackness continues to function as antagonism in fantasy, science fiction, and horror, even in contemporary films and television created by Black artists and celebrated for their progressive politics. Drawing on Afropessimism, psychoanalysis, and genre theory, Jerome P. Dent, Jr. argues that genre itself organizes desire, threat, and narrative closure in ways that consistently position Blackness as danger, excess, or containment. Rather than focusing on whether representations are positive or negative, the book shifts attention to the narrative architectures and visual economies that make those images possible in the first place. Through close readings of works such as Get Out, Us, Nope, Black Panther, A Wrinkle in Time, and major science fiction franchises, Intransigent Imaginaries challenges dominant assumptions about progress, representation, and repair. Refusing the consolations of uplift, the book insists on analytic clarity, asking what criticism looks like when redemption is structurally foreclosed.

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cover of Invisibility and Influence: A Literary History of AfroLatinidades

Invisibility and Influence

A Literary History of AfroLatinidades

Regina Marie Mills

University of Texas Press, 2024

2026 Honorable Mention, Latinx Studies Section, Social Sciences Category, Latin American Studies Association (LASA)

A rich literary study of AfroLatinx life writing, this book traces how AfroLatinxs have challenged their erasure in the United States and Latin America over the last century.

Invisibility and Influence demonstrates how a century of AfroLatinx writers in the United States shaped life writing, including memoir, collective autobiography, and other formats, through depictions of a wide range of “Afro-Latinidades.” Using a woman-of-color feminist approach, Regina Marie Mills examines the work of writers and creators often excluded from Latinx literary criticism. She explores the tensions writers experienced in being viewed by others as only either Latinx or Black, rather than as part of their own distinctive communities. Beginning with Arturo (Arthur) Schomburg, who contributed to wider conversations about autobiographical technique, Invisibility and Influence examines a breadth of writers, including Jesús Colón; members of the Young Lords; Piri Thomas; Lukumi santera and scholar Marta Moreno Vega; and Black Mexican American poet Ariana Brown. Mills traces how these writers confront the distorted visions of AfroLatinxs in the United States, Latin America, and the Caribbean, and how they created and expressed AfroLatinx spirituality, politics, and self-identity, often amidst violence. Mapping how AfroLatinx writers create their own literary history, Mills reveals how AfroLatinx life writing shapes and complicates discourses on race and colorism in the Western Hemisphere.

Dialogues in AfroLatinidad Podcast:https://www.youtube.com/watch?v=FIhF-pdeW3A

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cover of I’ll Samba Someplace Else: A Spatial History of Race, Ethnicity, and Displacement in São Paulo

I’ll Samba Someplace Else

A Spatial History of Race, Ethnicity, and Displacement in São Paulo

Andrew G. Britt

Duke University Press, 2026

In I’ll Samba Someplace Else, Andrew G. Britt maps the interwoven histories of three of the city of São Paulo’s most iconic ethnoracialized neighborhoods, popularly known as “African” Brasilândia, “Japanese” Liberdade, and “Italian” Bexiga. Following these spaces over the mid-twentieth century through inventive methods of spatial history, archival research, and sustained engagement with African-descendent cultural organizations, Britt shows that these ethnoracialized neighborhoods did not accrue naturally over time. Instead, they were planned, produced, and contested by an array of individuals, from powerful urbanist-politicians and neighborhood businessowners to celebrated samba composers and historic preservationists. The ethnoracialization of these neighborhoods, Britt argues, served paradoxical ends: it reproduced consequential racialized inequities while, simultaneously, bolstering discourses of multicultural harmony. By untangling the paradoxes of ethnoracial space in Brazil’s most populous, diverse, and unequal city, I’ll Samba Someplace Else elucidates how popular ideologies of multiculturalism endure despite persistently high levels of racialized inequity and anti-Black violence in both Brazil and beyond.
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