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With In and Out of This World Stephen C. Finley examines the religious practices and discourses that have shaped the Nation of Islam (NOI) in America. Drawing on the speeches and writing of figures such as Elijah Muhammad, Malcolm X, Warith Deen Mohammad, and Louis Farrakhan, Finley shows that the NOI and its leaders used multiple religious symbols, rituals, and mythologies meant to recast the meaning of the cosmos and create new transcendent and immanent black bodies whose meaning cannot be reduced to products of racism. Whether examining how the myth of Yakub helped Elijah Muhammad explain the violence directed at black bodies, how Malcolm X made black bodies in the NOI publicly visible, or the ways Farrakhan’s discourses on his experiences with the Mother Wheel UFO organize his interpretation of black bodies, Finley demonstrates that the NOI intended to retrieve, reclaim, and reform black bodies in a context of antiblack violence.

In recent years, world events have trained a harsh spotlight on the Muslim religion and its adherents. The misunderstanding and bias against Muslims in the United States not only persists but has deepened. In this detailed study of an immigrant community in Chicago, Garbi Schmidt considers the formation and meaning of an "American Islam." This vivid portrait of the people and the institutions that draw them together contributes to the academic literature on ethnic and religious identity at the same time as it depicts an immigrant community's struggle against bias and forces that threaten its cohesion.Chicago has long been home to Muslim immigrants from numerous countries in the Middle East and South Asia. For some members of these groups religion carries more weight than ethnic identity in the American context and enables them to form and participate in a broad spectrum of institutions that support their religious and social interests. Schmidt offers her observations of the schools and student associations that serve young Muslims as well as the social, religious, and political organizations that serve adults. By looking at the ways in which children, adolescents, and adults come together in these institutions, she is able to show the dynamic process in which a variegated American Muslim identity takes shape. Readers will come away from this book with a better understanding of the ideological and cultural differences among Muslims and a greater appreciation of their struggles in becoming Americans.

Growing up in Mogadishu, Somalia, Shirin Ramzanali Fazel was immersed in the language and culture of Italy, Somalia’s former colonizer. Yet when she moved to Italy as a young mother in the 1970s, she discovered a country where immigrants and Muslims were viewed with a mixture of curiosity and suspicion­–where, even today, she and her children must seemingly prove they are Italian. 
 
In Islam and Me, Fazel tells her story and shares the experiences of other Muslim women living in Italy, revealing the wide variety of Muslim identities and the common prejudices they encounter. Looking at Italian school textbooks, newspapers, and TV programs, she invites us to change the way Muslim immigrants, and especially women, are depicted in both news reports and scholarly research. Islam and Me is a meditation on our multireligious, multiethnic, and multilingual reality, as well as an exploration of how we might reimagine national culture and identity so that they become more diverse, inclusive, and anti-racist. 

 

Islamists in a Zionist Coalition: The Political and Religious Origins explores the decision made in 2021 by the United Arab List, the political arm of the Southern Branch of the Islamic Movement in Israel (SIM), to join the Israeli Zionist coalition for the first time, and specifically how and why it was possible for an Islamist movement to become the enabler of a Zionist government without losing the support of its religious scholars or political base. Through analyses of hundreds of books, columns, fatwas, media interviews, and posts on social media, as well as interviews conducted by the author with all the living leaders of the SIM and the United Arab List, Uriya Shavit demonstrates that the Islamic premises on which the SIM operates, rather than limit the party's flexibility, made it possible for the United Arab List to advance a pragmatic political agenda. This book argues that while the decision of the United Arab List to join a Zionist coalition led to dramatic consequences, it was grounded in decades of religious writings that prepared the ground for its legitimization, and aligned with a political orientation with which significant segments of the Arab population identified since the founding of the modern state of Israel.