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Finalist for the Kate Tufts Discovery Award, 2026

Stephanie Niu’s I Would Define the Sun, awarded the 2024 Vanderbilt University Literary Prize, is a collection of poems that declare the impossibility of defining something as immense as the sun while striving toward that impossible act. In an era of planetary collapse, filled with bushfires, bleached coral, and burnout, Niu explores what love can do even through estrangement, even through being together at the end of the world. Recycling and folding language through duplexes, sestinas, and echoing couplets, this collection moves across great distances to include Christmas Island, Chinese-American immigration, and the precarity and abundance of the sea through formal and lyric poetry. Refitting the world into a size “made for [her] hands, [her] human tongue,” Niu propels readers into continuous motion as she searches for home.

Finalist for the Kate Tufts Discovery Award, 2026

Stephanie Niu’s I Would Define the Sun, awarded the 2024 Vanderbilt University Literary Prize, is a collection of poems that declare the impossibility of defining something as immense as the sun while striving toward that impossible act. In an era of planetary collapse, filled with bushfires, bleached coral, and burnout, Niu explores what love can do even through estrangement, even through being together at the end of the world. Recycling and folding language through duplexes, sestinas, and echoing couplets, this collection moves across great distances to include Christmas Island, Chinese-American immigration, and the precarity and abundance of the sea through formal and lyric poetry. Refitting the world into a size “made for [her] hands, [her] human tongue,” Niu propels readers into continuous motion as she searches for home.

Forests have always been more than just their trees. The forests in Michigan (and similar forests in other Great Lakes states such as Wisconsin and Minnesota) played a role in the American cultural imagination from the beginnings of European settlement in the early nineteenth century to the present. Our relationships with those forests have been shaped by the cultural attitudes of the times, and people have invested in them both moral and spiritual meanings.

Author John Knott draws upon such works as Simon Schama's Landscape and Memory and Robert Pogue Harrison's Forests: The Shadow of Civilization in exploring ways in which our
relationships with forests have been shaped, using Michigan---its history of settlement, popular literature, and forest management controversies---as an exemplary case. Knott looks at such well-known figures as William Bradford, James Fenimore Cooper, John Muir, John Burroughs, and Teddy Roosevelt; Ojibwa conceptions of the forest and natural world (including how Longfellow mythologized them); early explorer accounts; and contemporary literature set in the Upper Peninsula, including Jim Harrison's True North and Philip Caputo's Indian Country.

Two competing metaphors evolved over time, Knott shows: the forest as howling wilderness, impeding the progress of civilization and in need of subjugation, and the forest as temple or cathedral, worthy of reverence and protection. Imagining the Forestshows the origin and development of both.

A personal journey through the ever-changing natural and cultural history of Lake Superior’s South Shore

Lake Superior’s South Shore is as malleable as it is enduring, its red sandstone cliffs, clay bluffs, and golden sand beaches reshaped by winds and water from season to season—and sometimes from one hour to the next. Generations of people have inhabited the South Shore, harvesting the forests and fish, mining copper, altering the land for pleasure and profit, for better or worse. In Impermanence, author Sue Leaf explores the natural and human histories that make the South Shore what it is, from the gritty port city of Superior, Wisconsin, to the shipping locks at Sault Ste. Marie, Michigan. 

For Leaf, what began as a bicycling adventure on the coast of Lake Superior in 1977 turned into a lifelong connection with the area, and her experience, not least as owner of a rustic cabin on a rapidly eroding lakeside cliff, imbues these essays with a passionate sense of place and an abiding curiosity about its past and precarious future. As waves slowly consume the shoreline where her family has spent countless summers, Leaf is forced to confront the complexity of loving a place that all too quickly is being reclaimed by the great lake.

Impermanence is a journey through the South Shore’s story, from the early days of the Anishinaabe and fur traders through the heyday of commercial fishing, lumber camps, and copper mining on the Keweenaw Peninsula to the awakening of the Northland to the perils and consequences of plundering its natural splendor. Noting the geological, ecological, and cultural features of each stop on her tour along the South Shore, Leaf writes about the restoration of the heavily touristed Apostle Islands National Lakeshore to its pristine conditions, even as Lake Superior maintains its allure for ice fishers, kayakers, and long-distance swimmers. She describes efforts to protect the endangered piping plover and to preserve the diverse sand dunes on the Michigan coast, and she observes the slough that supports rare intact wild rice beds central to Anishinaabe culture.

Part memoir, part travelogue, part natural and cultural history, Leaf’s love letter to Lake Superior’s South Shore is an invitation to see this liminal world in all its seasons and guises, to appreciate its ageless, ever-changing wonders and intimate charms.

Before the establishment of the Big Thicket Nature Preserve, the Big Thicket of Texas became a symbol of nature's last stand against encroaching civilization. Here, in a mingling of ecological zones, come together plants, animals, and birds—many of them rare—the flora and fauna of north and south, east and west. Northern maples and beeches stand not too great a distance from cypresses and Southern magnolias. American hollies grow large and orchids bloom among Northern ferns. Mesquite and tumbleweed, plants of the Western desert, survive where the annual rainfall averages sixty inches. On a major flyway, the Big Thicket is a stopping place for many birds in passage as well as home to a wide variety. Beavers build their dams there, and an occasional coyote yips in the night.

Because of its great beauty and rich natural resources, use of the Big Thicket was the object of a forty-year struggle involving financiers, politicians, conservationists, and countless Thicket lovers. Each group viewed the Thicket from a different perspective and foresaw its future in different terms.

This book records the impressions of two Thicket lovers. Michael Frary's paintings and drawings of woods and water, of birds in flight and strange plants growing close to the moist earth are pictures of a place, a time, a mood caught today—and not the same if left until tomorrow. The qualities of gentleness and violence are constant, but often hidden—there to be brought out by human need or human greed.

William Owens writes of the people who have lived their lives in the Big Thicket, who have stirred its stillness with whoop and holler across the waters, who have taken in its stillness and explosive beauty until they themselves are made up of gentleness and violence.

Together the impressions show what the Big Thicket was and is. What it will be—that is the chief concern of the book.

An innovative account of how literature has helped bridge the gap between ordinary human experience and the vast scale of the natural world.

Is it possible to connect our lived experience of time to the vast eons of the planet’s history? This question has perplexed writers and scientists for more than two hundred years, from Darwin’s account of natural selection through contemporary writing about climate change. Benjamin Morgan’s insightful study shows how literature of the nineteenth century helped readers leap from their everyday sense of time and space to the vast, inhuman scales of the natural world. 

Exploring writings that range from Arctic voyage narratives to Thomas Hardy’s novels, utopian fiction of the 1880s, H. G. Wells’s The Time Machine, and beyond, Morgan situates scalar incommensurability in its deeper intellectual and cultural contexts. Victorians struggled to grasp senses of proportion not only through time scales but also through scales of aesthetic magnitude, of relative value, of social totality, and of the planet’s future. Morgan argues that a scale is not just a timeline; it is a way of finding order and proportion through many kinds of comparative measurement. His literary history of scale illuminates both the challenge of imagining the vastness of planetary time and the history of creating a human sense of proportion.

Informed by recent developments in literary criticism and social theory, In the Nature of Things addresses the presumption that nature exists independent of culture and, in particular, of language. The theoretical approaches of the contributors represent both modernist and postmodernist positions, including feminist theory, critical theory, Marxism, science fiction, theology, and botany. They demonstrate how the concept of nature is invoked and constituted in a wide range of cultural projects—from the Bible to science fiction movies, from hunting to green consumerism. Ultimately, it weeks to link the work of theorists concerned with nature and the environment to nontheorists who share similar concerns.

A Powerful Portrait of Resilience, Heritage, and Change on Alabama's Gulf Coast.

The Gulf Coast villages of Bayou La Batre and Coden are two of Alabama’s most distinctive, with roots going back to the French settlements of the 18th century. For generations, the proud inhabitants of these communities have extracted their modest livings from the sea, sustained by a lesson handed down over time— that providing for the needs of one’s family is the only true measure of success. But the world has changed drastically for them. A global economy of higher gas prices and cheap imported seafood has threatened the lifeblood of the area. And in recent years a rash of hurricanes, culminating with Hurricane Katrina, has battered the hopes and dreams of these Bayou towns.

But they have known hard times and massive changes before. In the 1970s, refugees from Vietnam, Cambodia, and Laos flooded into the area and within a few years made up a third of the local population. Three Buddhist temples soon took their places among the Catholic, Baptist, and Pentecostal churches that predominated, and for a time the different ethnic groups coexisted in a kind of uneasy peace. But now they are learning to pull together in an uncertain struggle to rebuild their communities.

In the Path of the Storms is a powerful portrait in words and photographs of a unique and unforgettable place. It is a story of tradition, and forces of change, and the epic struggle of these Gulf Coast communities to survive and thrive.

An inspiring document of passion and advocacy, In the Spirit of Wetlands reveals the transformative power of restoration.

This volume brings together a powerful chorus of Indigenous scholars and settler allies to illuminate the enduring connections between cultural heritage, environmental stewardship, and Indigenous sovereignty. With cases from communities across the Americas, Asia, Africa, and the Arctic, this interdisciplinary volume centers Indigenous knowledge systems and lived experiences. Contributors challenge colonial narratives that have long obscured or erased Indigenous histories, practices, and rights. Contributors also demonstrate how cultural and environmental heritage functions not only as a site of memory but also as a vital framework for resilience, governance, and sustainable futures.

From land-based knowledge and oral traditions to climate adaptation and sacred ecological stewardship, the essays highlight Indigenous-led pathways toward justice and renewal in the face of ongoing environmental and cultural dispossession. Urgent and forward-looking, this volume offers essential insights for scholars, students, and practitioners committed to centering Indigenous voices, supporting community-led action, and reimagining more just and inclusive approaches to heritage and environmental care.

Contributors
Ranjan Datta
Tom Dooley
Esther Jónsdóttir
Matias Kachepa Elisa
Jean Kayira
Malidadi Langa
Makoto Mochida
Paul Edward Montgomery Ramirez
Jairo Saw Munduruku
Rani Muthukrishnan
George Nicholas
Sandra Oseguera
Masaki Sashima
Yuka Shichiza
William Singer III
Rajmoni Singha
Paulette Steeves
Patiphol Yodsurang

What does “development” mean for Indigenous peoples? Indigenous Economics lays out an alternative path showing that conscious attention to relationships among humans and the natural world creates flourishing social-ecological economies.

Economist Ronald L. Trosper draws on examples from North and South America, Aotearoa/New Zealand, and Australia to argue that Indigenous worldviews centering care and good relationships provide critical and sustainable economic models in a world under increasing pressure from biodiversity loss and climate change. He explains the structure of relational Indigenous economic theory, providing principles based on his own and others’ work with tribal nations and Indigenous communities. Trosper explains how sustainability is created at every level when relational Indigenous economic theory is applied—micro, meso, and macro.

Good relationships support personal and community autonomy, replacing the individualism/collectivism dichotomy with relational leadership and entrepreneurship. Basing economies on relationships requires changing governance from the top-down approaches of nation-states and international corporations; instead, each community creates its own territorial relationships, creating plurinational relational states. This book offers an important alternative to classic economic theory. In Indigenous Economics, support for Indigenous communities’ development and Indigenous peoples’ well-being go hand-in-hand.

Publication of this book is made possible in part by the Alfred P. Sloan Foundation Program in Public Understanding of Science.