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Advancing Indigenous and allied voices to address urgent environmental questions at the crossroads of Indigenous and settler state sovereignty

Authored by a group of majority Indigenous scholars from across Canada and the United States, this collection enacts a radical intervention into colonial impulses in traditional political ecology scholarship and its examination of state power in environmental conflicts. Centering the human–nature relationality of Indigenous cosmologies, this book confronts the terms by which land and water degradation, climate change, and other disastrous effects of extractive capitalism are understood.

Drawing on family histories, storytelling, autoethnography, and community-grounded research, Indigenous Political Ecology showcases a deeply self-reflexive examination of intergenerational struggles over land rights and attempts to resist settler colonial dynamics, including struggles over knowledge itself. Contributors recount the fraught history of Bears Ears National Monument, decades of Seminole-led efforts to restore the Everglades ecosystem, the creation of land education programs advancing Cherokee sovereignty, the impact of mining development on Mushkegowuk homelands in the Ring of Fire, and many other ongoing stories in which the “ecological” and “political” are being redefined.

Through its collectively led efforts and transdisciplinary approach, Indigenous Political Ecology models a new type of environmental scholarship that considers its modes of production integral to its contributors’ broader ethical and political commitments. Rooted in Indigenous sovereignty and self-determination, this groundbreaking volume sets forth a powerful blueprint for a more just and sustainable path through the field of political ecology.

Contributors: Nicholas A. Brown, Jessica R. Catellino, Andrew Curley, Michelle Daigle, Jean Dennison, Ashley Nichole Lewis, Beth Rose Middleton Manning, Teresa Montoya, Dana E. Powell, Kyle Powys Whyte, Jen Rose Smith, Lisa Wilson.

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An hourly guide that follows twenty-four insects as they find food, mates, and safety from predators. 

In this short book, celebrated scientist and award-winning author Erica McAlister leads readers on a worldwide field trip in search of insects. Each chapter of Insect Day introduces a single insect during a single hour, highlighting how twenty-four different species spend their time. 

Early in our day, we meet a cold Arctic bumblebee, basking among poppy flower petals to warm itself. Even when the world around her is very cold, she keeps remarkably warm simply by vibrating. Near midday, there is enough sunlight for the blue-winged helicopter, a damselfly, to navigate the forests for her prey. When our insect spots a spider web, she looks for its creator—one vicious hunter eyeing up another. The giant damselfly reverses away from the web and then launches into an attack, grabbing onto the spider with her forelegs. If successful (many spiders are dropped), she perches while feasting. And then, like the most fastidious of diners, she cleans off any gossamer threads with a good preen. In the dark, the dung beetle also looks to the sky, using the Milky Way to orient itself as it rolls a ball of dung—a future home for its offspring. And, as our day closes, a tiger moth escapes bat hunters by fighting sound with sound—jamming bats’ sonar with ultrasonic clicking noises. 

For each chapter, artist Natalie McIntyre has depicted these insects in stunning illustrations, blending traditional scientific drawing methods with fine art techniques. Working together to narrate and illustrate these unique moments in time, McAlister and McIntyre have created an engaging read that is a perfect way to spend an hour or two—and a true gift for readers, amateur naturalists, and all insect lovers.

The insects are the world's most amazing animals and comprise over eighty-five percent of the known animal species. Insects of the Great Lakes Region is the first comprehensive guide to document the rich and diverse insect fauna of the Great Lakes region. In Insects of the Great Lakes Region, educators, insect enthusiasts, and the general public will find high-quality, well-presented, easy-to-understand information with over 250 illustrations of the insects found in yards, gardens, fields, and forests. Among the topics discussed are the geological, biological, and entomological history of the Great Lakes region, the distributional patterns of insects in the Great Lakes region, and insect classification and identification. Appendixes guide the reader to entomological organizations, entomological periodicals, public insect collections, regulations on collecting insects from public lands in the Great Lakes region, as well as rare, threatened, and endangered insects. This guide shows the amateur entomologist everything he needs to know, from where to collect milkweed bugs to how often to feed his pet tarantula.

Gary Dunn is Executive Director and Editor, Young Entomologists' Society, Inc., International Headquarters, Lansing, Michigan.

This book explores the ways that international politics is a form of interspecies politics, one that involves the interactions, ideas, and practices of multiple species, both human and nonhuman, to generate differences and create commonalities. While we frequently think of having an international politics “of” the environment, a deep and thoroughgoing anthropocentrism guides our idea of what political life can be, which prevents us from thinking about a politics “with” the environment. This anthropocentric assumption about politics drives both ecological degradation and deep forms of interhuman injustice and hierarchy.

Interspecies Politics challenges that assumption, arguing that a truly ecological account of interstate life requires us to think about politics as an activity that crosses species lines. It therefore explores a postanthropocentric account of international politics, focusing on a series of cases and interspecies practices in the American borderlands, ranging from the US-Mexico border in southern Texas, to Guantánamo Bay in Cuba, to Isle Royale, near the US-Canadian border. The book draws on international relations, environmental political theory, anthropology, and animal studies, to show how key international dimensions of states—sovereignty, territory, security, rights—are better understood as forms of interspecies assemblage that both generate new forms of multispecies inclusion, and structure forms of violence and hierarchy against human and nonhuman alike.

Interwoven Rosewood is a collaborative exploration of the global rosewood trade and its entanglements with Indigenous lifeways, colonial histories, and environmental crises. Co-authored by Julie Velásquez Runk and members of the Wounaan National Congress and its Local Congress of the Majé community, this book traces the story of cocobolo rosewood from Wounaan lands in Panama to international markets, revealing how centuries of settler colonialism and extractive capitalism continue to shape landscapes, livelihoods, and relationships. At its heart, the book is a meditation on well-being and belonging—how people live in relation to land, each other, and the more-than-human world.
 
Drawing on more than a decade of community-based research and six collaborative book workshops, the authors weave together first-person narratives, ecological analysis, historical context, and Indigenous knowledge. The result is a richly textured account that challenges dominant narratives of environmental degradation by centering Wounaan experiences of joy, resistance, and conviviality. The book’s structure reflects its method: interwoven chapters authored or spoken by Wounaan colleagues, grounded in consent protocols and shaped by ancestral storytelling traditions.
 
Accessibly written, Interwoven Rosewood is ideal for courses in environmental conservation, Indigenous studies, anthropology, Latin American studies, and political ecology. With its interdisciplinary reach and classroom-ready discussion questions, the book invites readers to reflect on the global forces behind environmental catastrophe—and the enduring power of Indigenous ways of knowing, being, and becoming.