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64 books match the query 'Farmers' and 2 start with j
John Horry Dent
South Carolina Aristocrat On Alabama FrontierRay Mathis
University of Alabama Press, 1979
Explores the world of this wealthy planter and landholder
Jonah Horry Dent was born on 5 August 1815 in Newport, Rhode Island, the son of John Herbert Dent and Elizabeth Anne Horry Dent. Dent grew up in Charleston, South Carolina, and spent summers with his family on a plantation in Colleton County, South Carolina. When he was still a young child, his name was changed from “Jonah” to “John” when an older brother, named John, died, leaving little Jonah as the oldest living son. He was known as John Horry Dent the rest of his life.
Dent married Mary Elizabeth Morrison in 1835 and moved to Barbour County, Alabama, in 1836. He purchased 360 acres of land on Cowikee Creek, paying $15 an acre, and named the new plantation “Good Hope.” Dent amassed a good fortune but lost most of it after the Civil War when slavery was abolished and his slaves became freemen. In 1866 he sold his properties in Barbour County and moved to Cave Springs, Floyd County, Georgia.
Dent kept detailed records about his crops and properties until very late in life. He died in Cave Springs on 17 May 1892.
Jonah Horry Dent was born on 5 August 1815 in Newport, Rhode Island, the son of John Herbert Dent and Elizabeth Anne Horry Dent. Dent grew up in Charleston, South Carolina, and spent summers with his family on a plantation in Colleton County, South Carolina. When he was still a young child, his name was changed from “Jonah” to “John” when an older brother, named John, died, leaving little Jonah as the oldest living son. He was known as John Horry Dent the rest of his life.
Dent married Mary Elizabeth Morrison in 1835 and moved to Barbour County, Alabama, in 1836. He purchased 360 acres of land on Cowikee Creek, paying $15 an acre, and named the new plantation “Good Hope.” Dent amassed a good fortune but lost most of it after the Civil War when slavery was abolished and his slaves became freemen. In 1866 he sold his properties in Barbour County and moved to Cave Springs, Floyd County, Georgia.
Dent kept detailed records about his crops and properties until very late in life. He died in Cave Springs on 17 May 1892.
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Jonathan Fisher of Blue Hill, Maine
Commerce, Culture, and Community on the Eastern FrontierKevin D. Murphy
University of Massachusetts Press, 2010
This book examines the life of Jonathan Fisher (1768–1847), a native of Braintree, Massachusetts, and graduate of Harvard College who moved in his late twenties to Blue Hill, Maine, where he embarked on a multifaceted career as a pioneer minister, farmer, entrepreneur, and artist. Drawing on a vast record of letters, diaries, sermons, drawings, paintings, and buildings, Kevin D. Murphy reconstructs Fisher's story and uses it to explore larger issues of material culture, visual culture, and social history during the early decades of the American republic.
Murphy shows how Fisher, as pastor of the Congregational church in Blue Hill from 1796 to 1837, helped spearhead the transformation of a frontier settlement on the eastern shores of the Penobscot Bay into a thriving port community; how he used his skills as an architect, decorative painter, surveyor, and furniture maker not only to support himself and his family, but to promote the economic growth of his village; and how the fluid professional identity that enabled Fisher to prosper on the eastern frontier could only have existed in early America where economic relations were far less rigidly defined than in Europe.
Among the most important artifacts of Jonathan Fisher's life is the house he designed and built in Blue Hill. The Jonathan Fisher Memorial, as it is now known, serves as a point of departure for an examination of social, religious, and cultural life in a newly established village at the turn of the nineteenth century. Fisher's house provided a variety of spaces for agricultural and domestic work, teaching, socializing, artmaking, and more.
Through the eyes of Jonathan Fisher, we see his family grow and face the challenges of the new century, responding to religious, social, and economic change—sometimes succeeding and sometimes failing. We appreciate how an extraordinarily energetic man was able to capitalize on the wide array of opportunities offered by the frontier to give shape to his personal vision of community.
Murphy shows how Fisher, as pastor of the Congregational church in Blue Hill from 1796 to 1837, helped spearhead the transformation of a frontier settlement on the eastern shores of the Penobscot Bay into a thriving port community; how he used his skills as an architect, decorative painter, surveyor, and furniture maker not only to support himself and his family, but to promote the economic growth of his village; and how the fluid professional identity that enabled Fisher to prosper on the eastern frontier could only have existed in early America where economic relations were far less rigidly defined than in Europe.
Among the most important artifacts of Jonathan Fisher's life is the house he designed and built in Blue Hill. The Jonathan Fisher Memorial, as it is now known, serves as a point of departure for an examination of social, religious, and cultural life in a newly established village at the turn of the nineteenth century. Fisher's house provided a variety of spaces for agricultural and domestic work, teaching, socializing, artmaking, and more.
Through the eyes of Jonathan Fisher, we see his family grow and face the challenges of the new century, responding to religious, social, and economic change—sometimes succeeding and sometimes failing. We appreciate how an extraordinarily energetic man was able to capitalize on the wide array of opportunities offered by the frontier to give shape to his personal vision of community.
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