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Jeremy F. Lane’s Jazz and Machine-Age Imperialism is a bold challenge to the existing homogenous picture of the reception of American jazz in world-war era France. Lane’s book closely examines the reception of jazz among French-speaking intellectuals between 1918 and 1945 and is the first study to consider the relationships, sometimes symbiotic, sometimes antagonistic, between early white French jazz critics and those French-speaking intellectuals of color whose first encounters with the music in those years played a catalytic role in their emerging black or Creole consciousness. Jazz’s first arrival in France in 1918 coincided with a series of profound shocks to received notions of French national identity and cultural and moral superiority. These shocks, characteristic of the era of machine-age imperialism, had been provoked by the first total mechanized war, the accelerated introduction of Taylorist and Fordist production techniques into European factories, and the more frequent encounters with primitive “Others” in the imperial metropolis engendered by interwar imperialism. Through close readings of the work of early white French jazz critics, alongside the essays and poems of intellectuals of color such as the Nardal sisters, Léon-Gontran Damas, Léopold Sédar Senghor, and René Ménil, Jazz and Machine-Age Imperialism highlights the ways in which the French reception of jazz was bound up with a series of urgent contemporary debates about primitivism, imperialism, anti-imperialism, black and Creole consciousness, and the effects of American machine-age technologies on the minds and bodies of French citizens.

WINNER OF THE ELIZABETH AGEE PRIZE IN AMERICAN LITERATURE

When words became weapons—Steinbeck’s novel and the underground war for freedom.

In March 1942, a desperate period for the allies in World War II, John Steinbeck published his propaganda novel The Moon is Down­—the story of ruthless invaders who overrun a militarily helpless country.  Throughout the novel, Steinbeck underscored both the fatal weakness of the “invincible” unnamed aggressors and the inherent power of the human values shard by the “conquered” people.

The Moon is Down created an immediate sensation among American literary critics; fierce debate erupted over Steinbeck’s uncommonly sympathetic portrayal of the enemy and the novel’s power as a vehicle for propaganda.  Fifty years later, Coers continues the debate, relying heavily on unpublished letters and personal interviews with the lawyers, book dealers, actors, publishers, and housewives associated with the resistance movements in Western Europe. Clandestine translations of The Moon Is Down quickly appeared and were widely circulated under the noses of the Gestapo. Coers documents the fate of Steinbeck’s novel in the hands of World War II resistance fighters and deepens our appreciation of Steinbeck’s unique ability to express the feelings of oppressed peoples.

Written during World War II, Justyna's Narrative is a compelling account of the Krakow Jewish resistance. From February through April 1943, Gusta Davidson Draenger (aka “Justyna”) composed the narrative on scraps of paper smuggled into her prison cell. Between sessions of torture and interrogation at the hands of the Gestapo, she recorded the activities and spiritual aspirations of the clandestine group of young Jewish idealists who forged documents, acquired weapons, and committed acts of defiance against the Nazis.