Results by title

At the time of Spanish contact in A.D. 1540, the Mississippian inhabitants of the great valley in northwestern Georgia and adjacent portions of Alabama and Tennessee were organized into a number of chiefdoms distributed along the Coosa and Tennessee rivers and their major tributaries.  The administrative centers of these polities were large settlements with one or more platforms mounds and a plaza.  Each had a large resident population, but most polity members lived in a half dozen or so towns located within a day’s walk of the center. This book is about one such town, located on the Coosa River in Georgia and known to archaeologists as the King site.

Excavations of two-thirds of the 5.1 acre King site reveal a detailed picture of the town’s domestic and public architecture and overall settlement plan. Intensive analysis of architectural features, especially of domestic structures, enables a better understanding of the variation in structure size, compass orientation, construction stages, and symbolic cosmological associations; the identification of multi-family households; and the position of individual structures within the town’s occupation sequence or life history.  Comparison of domestic architecture and burials reveals considerable variation between households in house size, shell bead wealth, and prominence of adult members. One household is preeminent in all these characteristics and may represent the household of the town chief or his matrilineal extended family. Analysis of public architectural features has revealed the existence of a large meeting house with likely historical connections to 18th-century Creek town houses; a probable cosmological basis for the town’s physical layout; and an impressive stockade-and-ditch defensive perimeter.

The King site represents a nearly ideal opportunity to identify the kinds of status positions that were held by individual inhabitants; analyze individual households and investigate the roles they played in King site society; reconstruct the community that existed at King, including size, life history, symbolic associations, and integrative mechanisms; and place King in the larger regional political system. With excavations dating back to 1973, and supported in part by the National Endowment for the Humanities and the National Geographic Society, this is social archaeology at its best.

Based on more than a decade of research in Palikur lands known as Arukwa in the state of Amapá, Brazil, Knowing the Day, Knowing the World reconsiders the dialogue between formal scholarship and Amerindian ways of knowing. Beginning and ending with a public archaeology project in the region, the book engages head-on with Amerindian ways of thinking about space, time, and personhood. Demonstrating that Palikur knowledges are based on movement and a careful theorization of what it means to be present in a place, the book makes a sustained case for engaging with different ways of knowing. It shows how this kind of research can generate rich dialogues about nature, reality, and the ethical production of knowledge.
 
The structure of the book reflects a gradual comprehension of Palikur ways of knowing during the course of field research. The text enters into the ethnographic material from the perspective of familiar disciplines—history, geography, astronomy, geometry, and philosophy—and explores the junctures in which conventional disciplinary frameworks cannot adequately convey Palikur understandings. Beginning with reflections on questions of personhood, ethics, and ethnicity, the authors rethink assumptions about history and geography. They learn and recount an alternative way of thinking about astronomy from the Palikur astronomical narratives, and they show how topological concepts embedded in everyday Palikur speech extend to different ways of conceptualizing landscape. In conclusion, they reflect on the challenges of comprehending alternative cosmologies and consider the insights that come from allowing ethnographic material to pose questions of modernist frameworks.

The Bodleian Library and the museums of the University of Oxford are home to many historically significant and valuable manuscripts, rare books, and artifacts related to Korean history and culture. Despite their importance, many of these items have been overlooked within the libraries’ collections and largely neglected by scholars. Korean Treasures seeks to change this by highlighting the many noteworthy and unusual archaeological relics and artworks in the collections and presenting them together in a single volume for the first time. 

 

Notable items included here are the court painting scroll of the funeral procession of King Yongjo (1694–1776); a presentation edition of a book given by King Yongjo to his son-in-law; a group of documents issued by Emperor Kojong (1852–1919) between 1885–86 to confer various titles to his civil and military officials; a sundial made by the famous maker Kang Yun (1830–1898) for Emperor Kojong; a ceramic dish made and signed by Princess Yi Pangja (1901–1989) as well as a rare example of a suit of armor, an ornate helmet of the early sixteenth century, and a general’s quiver and arrows. In addition to the numerous color images of items from the collection, Korean Treasures provides a thorough overview of the extent of the Korean book collections in Oxford and a guide to the locations where some of these treasures can be found.

Kukulcan's Realm chronicles the fabric of socioeconomic relationships and religious practice that bound the Postclassic Maya city of Mayapán's urban residents together for nearly three centuries. Presenting results of ten years of household archaeology at the city, including field research and laboratory analysis, the book discusses the social, political, economic, and ideological makeup of this complex urban center.

Masson and Peraza Lope's detailed overview provides evidence of a vibrant market economy that played a critical role in the city's political and economic success. They offer new perspectives from the homes of governing elites, secondary administrators, affluent artisans, and poorer members of the service industries. Household occupational specialists depended on regional trade for basic provisions that were essential to crafting industries, sustenance, and quality of life. Settlement patterns reveal intricate relationships of households with neighbors, garden plots, cultivable fields, thoroughfares, and resources. Urban planning endeavored to unite the cityscape and to integrate a pluralistic populace that derived from hometowns across the Yucatán peninsula.

New data from Mayapán, the pinnacle of Postclassic Maya society, contribute to a paradigm change regarding the evolution and organization of Maya society in general and make Kukulcan's Realm a must-read for students and scholars of the ancient Maya and Mesoamerica.