Results by title

664 books match the query 'Ancient & Classical' and 22 start with m

cover of Mail and Female: Epistolary Narrative and Desire in Ovid's Heroides

Mail and Female

Epistolary Narrative and Desire in Ovid's Heroides

Sara H. Lindheim

University of Wisconsin Press, 2003

    In the Heroides, the Roman poet Ovid wittily plucks fifteen abandoned heroines from ancient myth and literature and creates the fiction that each woman writes a letter to the hero who left her behind. But in giving voice to these heroines, is Ovid writing like a woman, or writing "Woman" like a man?
    Using feminist and psychoanalytic approaches to examine the "female voice" in the Heroides, Sara H. Lindheim closely reads these fictive letters in which the women seemingly tell their own stories. She points out that in Ovid’s verse epistles all the women represent themselves in a strikingly similar and disjointed fashion. Lindheim turns to Lacanian theory of desire to explain these curious and hauntingly repetitive representations of the heroines in the "female voice." Lindheim’s approach illuminates what these poems reveal about both masculine and feminine constructions of the feminine
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cover of Maimonides' "Guide of the Perplexed": A Philosophical Guide

Maimonides' "Guide of the Perplexed"

A Philosophical Guide

Alfred L. Ivry

University of Chicago Press, 2016

A classic of medieval Jewish philosophy, Maimonides’s Guide of the Perplexed is as influential as it is difficult and demanding. Not only does the work contain contrary—even contradictory—statements, but Maimonides deliberately wrote in a guarded and dissembling manner in order to convey different meanings to different readers, with the knowledge that many would resist his bold reformulations of God and his relation to mankind. As a result, for all the acclaim the Guide has received, comprehension of it has been unattainable to all but a few in every generation.

Drawing on a lifetime of study, Alfred L. Ivry has written the definitive guide to the Guide—one that makes it comprehensible and exciting to even those relatively unacquainted with Maimonides’ thought, while also offering an original and provocative interpretation that will command the interest of scholars. Ivry offers a chapter-by-chapter exposition of the widely accepted Shlomo Pines translation of the text along with a clear paraphrase that clarifies the key terms and concepts. Corresponding analyses take readers more deeply into the text, exploring the philosophical issues it raises, many dealing with metaphysics in both its ontological and epistemic aspects.
 
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cover of Making Men Ridiculous: Juvenal and the Anxieties of the Individual

Making Men Ridiculous

Juvenal and the Anxieties of the Individual

Christopher Nappa

University of Michigan Press, 2018

Writing during the reign of emperors Trajan and Hadrian, Juvenal drew on Roman legend and the history of preceding imperial dynasties as a means of scrutinizing cultural upheavals in the Rome of his day. Tacky foreigners, the nouveaux riches, women who don’t know their place, bloodthirsty—even crazy—emperors and their (often worse) wives confront the reader at every turn, along with bad poets, corrupt aristocrats, gladiators, whores, false philosophers, sad-sack men in the street, and slaves. Juvenal’s poetry set the tone, and often the topics, for satirists throughout the centuries of European literature.

In his sixteen verse satires, Juvenal presents speakers who decry the breakdown in traditional Roman values and the status of Roman men as they are confronted by upstart foreigners, devious and deviant women, class traitors, the power of the imperial household, and even the body itself. The satirist castigates vice and immorality even as he revels in describing them. This book locates Juvenal’s targets among the matrices of birth, wealth, class, gender, and ethnicity and walks carefully through a number of his most arresting vignettes in order to show not only what, but how, he satirizes. Moreover, the analysis shows that Juvenal’s portraits sometimes escape his grasp, and, as often as not, he ends up undermining the voice with which he speaks and the values he claims to hold dear. Individual chapters look at the satirist himself, rebellious bodies, disgraced aristocrats, uppity (even murderous) wives, and the necessary but corrupting power of money. The conclusion considers the endurance of both the targets and the rhetoric behind them in the modern world.

Making Men Ridiculous will interest scholars and advanced students of ancient satire, later European satire, imperial Roman culture and literature, and class, gender, and sexuality in the ancient world.
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cover of Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood

Man to Man

Desire, Homosociality, and Authority in Late-Roman Manhood

Mark Masterson

The Ohio State University Press, 2014

In an analysis that promises to be controversial, Man to Man: Desire, Homosociality, and Authority in Late-Roman Manhood surveys the presence of same-sex desire between men in the later Roman empire. Most accounts of recent years have either noted that sexual desire between men was forbidden or they have ignored it. This book argues that desire between men was known and that it was a way to express friendship, patronage, solidarity, and other important relationships among elite males in late antiquity. The evocation of this desire and its possible attendant corporeal satisfactions made it a compelling metaphor for friendship. A man’s grandeur could also be portrayed metaphorically as sexual attractiveness, and the substantial status differences often seen in late antiquity could be ameliorated by a superior using amatory language to address an inferior.
 
At the same time, however, there was a marked ambivalence about same-sex desire and sexual behavior between men, and indeed same-sex sexual behavior was criminalized as it had never been before. While rejection and condemnation may seem to indicate a decisive distancing between authority and this desire and behavior, authority gained power from maintaining a relation to them. Demonstrating knowledge of the actual mechanics of sex between men suggested to a witness that there was nothing unknown to the authority making the demonstration: authority that knew of scandalous masculine sexual pleasure could project its power pretty much anywhere.
 
This startling dissonance between positive uses of same-sex desire between men and its criminalization in one and the same moment—a dissonance which recent discussions have been unable to address—requires further investigation, and this book supplies it.
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cover of Marcus Aurelius in Love

Marcus Aurelius in Love

Marcus Aurelius and Marcus Cornelius Fronto

University of Chicago Press, 2007

In 1815 a manuscript containing one of the long-lost treasures of antiquity was discovered—the letters of Marcus Cornelius Fronto, reputed to have been one of the greatest Roman orators. But this find disappointed many nineteenth-century readers, who had hoped for the letters to convey all of the political drama of Cicero’s. That the collection included passionate love letters between Fronto and the future emperor Marcus Aurelius was politely ignored—or concealed. And for almost two hundred years these letters have lain hidden in plain sight.

Marcus Aurelius in Love rescues these letters from obscurity and returns them to the public eye. The story of Marcus and Fronto began in 139 CE, when Fronto was selected to instruct Marcus in rhetoric. Marcus was eighteen then and by all appearances the pupil and teacher fell in love. Spanning the years in which the relationship flowered and died, these are the only love letters to survive from antiquity—homoerotic or otherwise. With a translation that reproduces the effusive, slangy style of the young prince and the rhetorical flourishes of his master, the letters between Marcus and Fronto will rightfully be reconsidered as key documents in the study of the history of sexuality and classics.

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cover of Martial: The World of the Epigram

Martial

The World of the Epigram

William Fitzgerald

University of Chicago Press, 2007

In this age of the sound bite, what sort of author could be more relevant than a master of the epigram? Martial, the most influential epigrammatist of classical antiquity, was just such a virtuoso of the form, but despite his pertinence to today’s culture, his work has been largely neglected in contemporary scholarship. Arguing that Martial is a major author who deserves more sustained attention, William Fitzgerald provides an insightful tour of his works, shedding new and much-needed light on the Roman poet’s world—and how it might speak to our own.

Writing in the late first century CE—when the epigram was firmly embedded in the social life of the Roman elite—Martial published his poems in a series of books that were widely read and enjoyed. Exploring what it means to read such a collection of epigrams, Fitzgerald examines the paradoxical relationship between the self-enclosed epigram and the book of poems that is more than the sum of its parts. And he goes on to show how Martial, by imagining these books being displayed in shops and shipped across the empire to admiring readers, prophetically behaved like a modern author. Chock-full of epigrams itself—in both Latin and English versions—Fitzgerald’s study will delight classicists, literary scholars, and anyone who appreciates an ingenious witticism.

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cover of Medea

Medea

Euripides

University of Chicago Press, 2014

In the centuries since it was first performed, Euripides’s Medea has established itself as one of the most influential of the Greek tragedies. The story of the wronged wife who seeks revenge against her unfaithful husband by murdering their children is lodged securely in the popular imagination, a touchstone for politics, law, and psychoanalysis and the subject of constant retellings and reinterpretations.

This new translation of Medea by classicist Oliver Taplin, originally published as part of the acclaimed third edition of Chicago’s Complete Greek Tragedies, brilliantly replicates the musicality and strength of Euripides’s verse while retaining the play’s dramatic and emotional impact. Taplin has created an edition of Medea that is particularly suited to performance, while not losing any of the power it has long held as an object of reading or study. This edition is poised to become the new standard, and to introduce a new generation of readers to the heights and depths of Greek tragedy.
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cover of Melancholy, Love, and Time: Boundaries of the Self in Ancient Literature

Melancholy, Love, and Time

Boundaries of the Self in Ancient Literature

Peter Toohey

University of Michigan Press, 2004


Ancient literature features many powerful narratives of madness, depression, melancholy, lovesickness, simple boredom, and the effects of such psychological states upon individual sufferers. Peter Toohey turns his attention to representations of these emotional states in the Classical, Hellenistic, and especially the Roman imperial periods in a study that illuminates the cultural and aesthetic significance of this emotionally charged literature. His probing analysis shows that a shifting representation of these afflicted states, and the concomitant sense of isolation from one's social affinities and surroundings, manifests a developing sense of the self and self-consciousness in the ancient world.
This book makes important contributions to a variety of disciplines including classical studies, comparative literature, literary and art history, history of medicine, history of emotions, psychiatry, and psychology.
Peter Toohey is Professor and Department Head of Greek and Roman Studies at the University of Calgary, Canada.
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cover of Memoria Romana: Memory in Rome and Rome in Memory

Memoria Romana

Memory in Rome and Rome in Memory

edited by Karl Galinsky

University of Michigan Press, 2014

Concern with memory permeated Roman literature, history, rhetorical training, and art and architecture. This is the first book to look at the phenomenon from a variety of perspectives, including cognitive science. There is no orthodoxy in memory studies and the approaches are both empirical and theoretical. A central issue is: who and what preserved and shaped cultural memory in Rome, and how did that process work? Areas and subjects covered include the Romans' view of the changing physical fabric of the city, monuments (by etymology related to memory) such as the Arch of Constantine, memory and the Roman triumph, Roman copies of Greek sculpture and their relation to memory, the importance of written information and of continuing process, the creation of memory in Republican memoirs and Flavian poetry, the invention of traditions, and the connection of cultural and digital memory.

The ten chapters present original findings that complement earlier scholarship from the perspective of memory and open up new horizons for inquiry. The introduction by volume editor Karl Galinsky situates the work within current studies on cultural and social memory, and the concluding chapter by Daniel Libeskind provides the perspective of a contemporary practitioner.

Additional contributors include Richard Jenkyns, Harriet I. Flower, T. P. Wiseman, Karl-J. Hölkeskamp, Gianpiero Rosati, Diane Favro, Jessica Hughes, Anna Anguissola, Lisa Marie Mignone, and Bernard Frischer.

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cover of Memories of Odysseus: Frontier Tales From Ancient Greece

Memories of Odysseus

Frontier Tales From Ancient Greece

François Hartog

University of Chicago Press, 2001

The conception of the Other has long been a problem for philosophers. Emmanuel Levinas, best known for his attention to precisely that issue, argued that the voyages of Ulysses represent the very nature of Western philosophy: "His adventure in the world is nothing but a return to his native land, a complacency with the Same, a misrecognition of the Other." In Memories of Odysseus, François Hartog examines the truth of Levinas' assertion and, in the process, uncovers a different picture. Drawing on a remarkable range of authors and texts, ancient and modern, Hartog looks at accounts of actual travelers, as well as the way travel is used as a trope throughout ancient Greek literature, and finds that, instead of misrecognition, the Other is viewed with doubt and awe in the Homeric tradition. In fact, he argues, the Odyssey played a crucial role in shaping this attitude in the Greek mind, serving as inspiration for voyages in which new encounters caused the Greeks to revise their concepts of self and other. Ambitious in scope, this book is a sophisticated exploration of ancient Greece and its sense of identity.
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cover of Menander "Misoumenos" or "The Hated Man": Introduction, Translation, and Commentary

Menander "Misoumenos" or "The Hated Man"

Introduction, Translation, and Commentary

William Furley

University of London Press, 2021

Based on recently discovered fragments, this is one of the most complete English-language publications of Misoumenos, or The Hated Man.
 
Menander’s Misoumenos, or The Hated Man, is one of his most popular plays to have survived from classical times. Dating to approximately 300 BCE, it tells the story of a mercenary soldier and the captive girl he acquires while on campaign in Cyprus. The play follows the soldier’s growing despair as the girl spurns his advances and slowly turns against him, culminating in his suicidal thoughts.

The play belongs to the ancient genre of New Comedy, of which Menander was the acknowledged master. This edition presents a significantly updated text and the fullest English language translation of the play to date. It aims to restore as much as possible of the action of Misoumenos, reconstructing the language, stagecraft, and theatrical dialogue of the original based on hypothesis and reconstruction. Some sections can be restored nearly in full, permitting access to brilliantly original theatrical dialogue which had been lost for over two millennia. Apart from meter and sophisticated idiom, the themes of love, despair, and sadness that Menander treats are utterly timeless.
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cover of Menander 'Perikeiromene' or 'The Shorn Head'

Menander 'Perikeiromene' or 'The Shorn Head'

Edited by William D. Furley

University of London Press, 2015

Menander set Perikeiromene, or the ‘Woman with shorn head’ in Corinth, famous for its beautiful women, at a time when the city's troubles were at their height owing to the Macedonian conquest of Greece. The story reflects in miniature some of the turbulence of the times. A mercenary soldier Polemon returns home from service to discover, as he thinks, that his girl, Glykera, has found another lover. In a fit of jealous rage he shears off her hair and goes off to drown his sorrows with companions. Glykera promptly moves out from Polemon's house to the neighbour's house, in which her purported new lover Moschion lives. But all is not as it seems... Typically for the genre of New Comedy, Menander takes his characters to the brink in this lively drama before the recognitions which set everything straight. Discoveries of fragmented manuscripts of this play in the twentieth century have more or less brought it back to life.
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cover of Menander and the Birth of Domestic Drama

Menander and the Birth of Domestic Drama

Mitch Brown

University of Wisconsin Press, 2024

Although few of his plays exist in full today, the fourth-century BCE Greek dramatist Menander was known far and wide throughout antiquity. He was one of the first to locate his dramas in the common household, rather than the mythic world of gods and heroes, and is now recognized as one of the pioneering figures of ancient Greek “New Comedy.” 

The design of the Greek stage was such that the interiors of houses were almost never shown, which posed difficulties for a playwright interested in staging the domestic lives of ordinary people. Here, Mitch Brown dissects how Menander responded to this challenge. As Brown demonstrates, Menander successfully conjured offstage action and even characters in the audiences’ imaginations; these offstage universes, Brown argues, are fundamental to understanding Menander’s dramaturgy and its reception in later centuries. Menander’s offstage methods and the new type of play (domestic drama) that he inaugurated directly influenced Western theater into the early modern period—and the impact of his innovations can still be seen indirectly today.
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cover of Metamorphoses: A Play

Metamorphoses

A Play

Mary Zimmerman

Northwestern University Press, 2002

A beautiful and deeply humane reanimation of Ovid's myths 

Called by Time the "theater event of the year," Mary Zimmerman's Metamorphoses brings Ovid's tales to stunning visual life. Set in and around a large pool of water onstage, Metamorphoses juxtaposes the ancient and the contemporary in both language and image to reflect the variety and persistence of narrative in the face of inevitable change. Nominated for three 2002 Tony Awards, including "Best Play," Metamorphoses earned Zimmerman a Tony for "Best Direction of a Play."
 

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cover of Modern Odysseys: Cavafy, Woolf, Césaire, and a Poetics of Indirection

Modern Odysseys

Cavafy, Woolf, Césaire, and a Poetics of Indirection

Michelle Zerba

The Ohio State University Press, 2021

Michelle Zerba’s Modern Odysseys explores three major writers in global modernism from the Mediterranean, Anglo-European Britain, and the Caribbean whose groundbreaking literary works have never been studied together before. Using language as an instrument of revolution and social change, C. P. Cavafy, Virginia Woolf, and Aimé Césaire gave expression to the forms of human experience we now associate with modernity: homoeroticism, transsexuality, and racial consciousness. More specifically, Zerba argues that Odyssean tropes of diffusion, isolation, passage, and return give form to works by these writers but in ways that invite us to reconsider and revise the basic premises of reception studies and intellectual history.   Combining close readings of literary texts with the study of interviews, essays, diaries, and letters, Zerba advances a revisionary account of how to approach relationships between antiquity and modernity. Instead of frontal encounters with the Odyssey, Cavafy, Woolf, and Césaire indirectly—but no less significantly—engage with Homer’s epic poem. In demonstrating how such encounters operate, Modern Odysseys explores issues of race and sexuality that connect antiquity with the modern period.  
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cover of Modes of Viewing in Hellenistic Poetry and Art: And Art

Modes of Viewing in Hellenistic Poetry and Art

And Art

Graham Zanker

University of Wisconsin Press, 2003

Taking a fresh look at the poetry and visual art of the Hellenistic age, from the death of Alexander the Great in 323 B.C. to the Romans’ defeat of Cleopatra in 30 B.C., Graham Zanker makes enlightening discoveries about the assumptions and conventions of Hellenistic poets and artists and their audiences.
    Zanker’s exciting new interpretations closely compare poetry and art for the light each sheds on the other. He finds, for example, an exuberant expansion of subject matter in the Hellenistic periods in both literature and art, as styles and iconographic traditions reserved for grander concepts in earlier eras were applied to themes, motifs, and subjects that were emphatically less grand.

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cover of Monsters and Monstrosity in Augustan Poetry

Monsters and Monstrosity in Augustan Poetry

Dunstan Lowe

University of Michigan Press, 2015

Roman poets of the Augustan period reinvented monsters from Greek myth, such as Harpies, Furies, and the warring Centaurs and Giants. These monsters represented the attractions and dangers of novelty in various contexts, ranging from social values to artistic innovation. Rome’s two great epics of the early principate, Vergil’s Aeneid and Ovid’s Metamorphoses, are both filled with mythical monsters. Like the culture that produced them, these poets were fascinated by unfamiliar forms despite their potential to disturb and disrupt.

Monsters and Monstrosity in Augustan Poetry is the first full-length study of monsters in Augustan poetry, and the first metapoetic reading of monstrosity in classical antiquity. Dunstan Lowe takes a fresh approach to the canonical works of Vergil, Ovid, and their contemporaries, contributing to a very recent turn toward marvels, monsters, and deformity in classical studies.

Monsters provided a fantastical means to explore attitudes toward human nature, especially in its relationship with sex. They also symbolized deformations of poetic form. Such gestures were doomed to replay the defeat of hypermasculine monsters yet, paradoxically, they legitimized poetic innovation. Lowe proposes that monstrosity was acutely topical during the birth of the principate, having featured in aesthetic debates of the Hellenistic age, while also serving as an established, if controversial, means for public figures to amaze the population and display their power.

Monsters and Monstrosity in Augustan Poetry will appeal to scholars and students of classical Latin literature and of interdisciplinary monster studies.
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cover of Mortal Imitations of Divine Life: The Nature of the Soul in Aristotle's De Anima

Mortal Imitations of Divine Life

The Nature of the Soul in Aristotle's De Anima

Eli Diamond

Northwestern University Press, 2015

In Mortal Imitations of Divine Life, Diamond offers an interpretation of De Anima, which explains how and why Aristotle places souls in a hierarchy of value. Aristotle’s central intention in De Anima is to discover the nature and essence of soul—the prin­ciple of living beings. He does so by identifying the common structures underlying every living activity, whether it be eating, perceiving, thinking, or moving through space. As Diamond demonstrates through close readings of De Anima, the nature of the soul is most clearly seen in its divine life, while the embodied soul’s other activi­ties are progressively clear approximations of this principle. This interpretation shows how Aristotle’s psychology and biology cannot be properly understood apart from his theological conception of God as life, and offers a new explanation of De Anima’s unity of purpose and structure.


 
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cover of Mummy Portraits of Roman Egypt, Volume 2: Emerging Research from the APPEAR Project

Mummy Portraits of Roman Egypt, Volume 2

Emerging Research from the APPEAR Project

Marie Svoboda

J. Paul Getty Trust, The, 2026

This open-access publication presents new research on ancient Romano-Egyptian mummy portraits, including examinations of artifacts never previously studied.

Nearly a thousand funerary portraits from Roman Egypt, once interred with mummified remains, survive in museums around the world. These fascinating paintings offer the unparalleled opportunity for viewers to come face-to-face with people who lived and died some two thousand years ago.

The international collaboration known as APPEAR (Ancient Panel Paintings: Examination, Analysis, and Research) was launched in 2013 to promote the study of these objects and gather research findings in a shared database. This second volume of Mummy Portraits of Roman Egypt compiles seventeen scholarly papers from the APPEAR conference hosted in October 2022 at the Allard Pierson Museum, Amsterdam. Conservators, scientists, and curators presented new research on topics such as technical imaging; nondestructive analytical techniques; provenance and collecting; treatment histories; connoisseurship and forgeries; comparisons of works across institutions; and scientific studies of woods, pigments, coatings, binders, and supports. This volume will be a valuable resource to conservators, scientists, curators, and collectors.

The free online edition of this open-access publication is available at getty.edu/publications/mummy-portraits-2/ and includes zoomable illustrations and graphs. Also available are free PDF and EPUB downloads of the book.
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cover of Mystery and Intelligibility: History of Philosophy as Pursuit of Wisdom

Mystery and Intelligibility

History of Philosophy as Pursuit of Wisdom

Jeffrey Dirk Wilson

Catholic University of America Press, 2021

Philosophy is born in its history as pursuit of the wisdom we are never able fully to know. Mystery and Intelligibility: History of Philosophy as Pursuit of Wisdom both argues for that method and presents the results it can achieve. Editor Jeffrey Dirk Wilson has gathered essays from six philosophical luminaries. In “History, Philosophy, and the History of Philosophy,” Timothy B. Noone provides the volume’s discourse on method in which he distinguishes three tiers of history. History of philosophy as method occupies the third and highest tier. John Rist reckons with contemporary corruption of the method in “A Guide for the Perplexed or How to Present or Pervert the History of Philosophy.” Wilson’s own essay, “Wonder and the Discovery of Being: From Homeric Myth to the Natural Genera of Early Greek Philosophy,” shows the loss of wonder, so evident in mythology, by early Greek thinkers and its recovery by Plato and Aristotle. In “Metaphysics and the Origin of Culture,” Donald Phillip Verene demonstrates the wide cultural implications of philosophical discoveries even when the discovery is the boundary of what humans can know. William Desmond offers an essay, “Flux-Gibberish: For and Against Heraclitus,” that owes as much to the humor of James Joyce as to the philosophical insights of philosophers, ancient, medieval, and modern. Eric D. Perl’s essay turns to the apophatic character of pursuing wisdom, perhaps especially when asking what may be the most fundamental metaphysical question: “Into the Dark: How (Not) to Ask, ‘Why is There Anything at All.’” Philipp W. Rosemann concludes the volume with the question best asked at the end of this literary seminar, “What is Philosophy?” Although there are philosophers within the analytic and continental schools who are committed to the history of philosophy, Mystery and Intelligibility demonstrates that history of philosophy as a third and distinct philosophical method is revelatory of the nature and structure of reality.
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cover of Mystical Poems of Rumi

Mystical Poems of Rumi

Jalal al-Din Rumi

University of Chicago Press, 2009

My verse resembles the bread of Egypt—night passes over it, and you cannot eat it any more.
Devour it the moment it is fresh, before the dust settles upon it.
Its place is the warm climate of the heart; in this world it dies of cold.
Like a fish it quivered for an instant on dry land, another moment and you see it is cold.
Even if you eat it imagining it is fresh, it is necessary to conjure up many images.
What you drink is really your own imagination; it is no old tale, my good man.

Jalal al-Din Rumi (1207–73), legendary Persian Muslim poet, theologian, and mystic, wrote poems acclaimed through the centuries for their powerful spiritual images and provocative content, which often described Rumi’s love for God in romantic or erotic terms. His vast body of work includes more than three thousand lyrics and odes. This volume includes four hundred poems selected by renowned Rumi scholar A. J. Arberry, who provides here one of the most comprehensive and adept English translations of this enigmatic genius. Mystical Poems is the definitive resource for anyone seeking an introduction to or an enriched understanding of one of the world’s greatest poets.
 
“Rumi is one of the world’s greatest lyrical poets in any language—as well as probably the most accessible and approachable representative of Islamic civilization for Western students.”—James W. Morris, Oberlin College
 
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cover of Myth, Ethos, and Actuality: Official Art in Fifth Century B.C. Athens

Myth, Ethos, and Actuality

Official Art in Fifth Century B.C. Athens

David Castriota

University of Wisconsin Press, 1992

Using material remains, as well as the evidence of contemporary Greek history, rhetoric, and poetry, David Castriota interprets the Athenian monuments as vehicles of an official ideology intended to celebrate and justify the present in terms of the past.


    Castriota focuses on the strategy of ethical antithesis that asserted Greek moral superiority over the “barbaric” Persians, whose invasion had been repelled a generation earlier.  He examines how, in major public programs of painting and sculpture, the leading artists of the period recast the Persians in the guise of wild and impious mythic antagonists to associate them with the ethical flaws or weaknesses commonly ascribed to women, animals, and foreigners.  The Athenians, in contrast, were compared to mythic protagonists representing the excellence and triumph of Hellenic culture.


    Castriota’s study is innovative in emphasizing the ethical implication of mythic precedents, which required substantial alterations to render them more effective as archetypes for the defense of Greek culture against a foreign, morally inferior enemy.  The book looks in new ways at how the patrons and planners sought to manipulate viewer response through the selective presentation or repackaging of mythic traditions.

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