347 books match the query 'Early works to 1800' and 15 start with m
Harvey C. Mansfield
University of Chicago Press, 2001
Allan Gilbert, ed.
Duke University Press, 1989
Allan Gilbert is unquestionably the most accurate and reliable translator of Machiavelli into English; the publication of this edition is an altogether happy occasion. Students of the history of political thought owe a particular debt of gratitude to Allan Gilbert.”—Dante Germino, The Journal of Politics
“A most remarkable achievement.”—Felix Gilbert, Renaissance Quarterly
Allan Gilbert, ed.
Duke University Press, 1989
Allan Gilbert is unquestionably the most accurate and reliable translator of Machiavelli into English; the publication of this edition is an altogether happy occasion. Students of the history of political thought owe a particular debt of gratitude to Allan Gilbert.”—Dante Germino, The Journal of Politics
“A most remarkable achievement.”—Felix Gilbert, Renaissance Quarterly
Allan Gilbert, ed.
Duke University Press, 1989
Allan Gilbert is unquestionably the most accurate and reliable translator of Machiavelli into English; the publication of this edition is an altogether happy occasion. Students of the history of political thought owe a particular debt of gratitude to Allan Gilbert.”—Dante Germino, The Journal of Politics
“A most remarkable achievement.”—Felix Gilbert, Renaissance Quarterly
Alfred L. Ivry
University of Chicago Press, 2016
Josiah Blackmore
University of Minnesota Press, 2002
A new take on a famous collection of shipwreck narratives that places them at the center of resistance to colonialism
Shipwreck, death, and survival; terror, hunger, and salvation—these are the experiences of the passengers onboard merchant Portuguese ships sailing the high seas in the sixteenth and seventeenth centuries. And this is the stuff of the stories committed to print by survivors upon their return to the homeland. These Portuguese shipwreck narratives, rescued for all time in the eighteenth century by Bernardo Gomes de Brito in História Trágico-Marítima (1735-36), or The Tragic History of the Sea, are the subject of Manifest Perdition, a work that reveals their important—and until now, largely ignored—place in literary history.
In this book we see how the dramatic, compelling, and often gory accounts of shipwreck, depicting a world out of control, challenge state-sponsored versions of events in the prevailing historiographic culture. Written during the heyday of Iberian maritime expansion and colonialism, the shipwreck narrative builds an alternative historical record to the vision and reality of empire elaborated by the official chroniclers of the realm. Manifest Perdition presents both theoretical considerations this genre and close readings of several texts, readings that disclose a poetics of the shipwreck text, of how survivors characteristically yet multifariously narrated their world. Included is a study of the medieval Iberian poetic predecessors of the shipwreck tale, as well as an exploration of the Portuguese Inquisition’s attempt to commandeer and steer the reading of the unruly narratives. The book engages issues of literary theory, historiography, and colonialism to portray the Portuguese shipwreck narrative for the first time as both a product of and a resistance to the prolific culture of sixteenth- and seventeenth-century expansionist history.
P. D. A. Harvey
University of Chicago Press, 1993
Carol V. Kaske
Arizona Center for Medieval and Renaissance Studies, 2019
Sophia of Hanover
Iter Press, 2013
Francisco Suarez
Catholic University of America Press, 2021
Francisco Suarez
Catholic University of America Press, 2022
Francisco Suarez
Catholic University of America Press, 2023
Louise Bourgeois
Iter Press, 2017
Juana de la Cruz
Iter Press, 2016
Juana de la Cruz (1481–1534) is a unique figure in the history of the Catholic Church, thanks to her public visionary experiences during which she lost consciousness, while a deep voice, identifying itself as Christ, issued from her, narrating the feasts and pageants taking place in heaven. Juana’s so called “sermons,” collected in a manuscript called Libro del Conorte, form a fascinating window into Castilian religiosity in the early sixteenth century. There is much to reap from these sermons concerning Spanish Renaissance culture, theology, mysticism, gender roles, and interreligious interactions.
Regina Salomea Pilsztynowa
Iter Press, 2020