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The third full-length collection from physician and poet Jenna Le blends traditional form and the current moment.

In Manatee Lagoon, sonnets, ghazals, pantoums, villanelles, and a “failed georgic” weave in contemporary subject matter, including social-media comment threads, Pap smears, eclipse glasses, and gun violence. A recurring motif throughout the collection, manatees become a symbol with meanings as wide-ranging as the book itself. Le aligns the genial but vulnerable sea cow with mermaids, neurologists, the month of November, harmful political speech, and even a family photo at the titular lagoon.

In these poems, Le also reflects on the experience of being the daughter of Vietnamese refugees in today’s sometimes tense and hostile America. The morning after the 2016 election, as three women of color wait for the bus, one says, “In this new world, we must protect each other.”

Manatee Lagoon is a treasury of voices, bringing together the personal and the persona, with poems dedicated to Kate Spade, John Ashbery, and Uruguayan poet Delmira Agustini. With this book, Le establishes herself as a talented transcriber of the human condition—and as one of the finest writers of formal verse today.

Mega-Dams in World Literature reveals the varied effects of large dams on people and their environments as expressed in literary works, focusing on the shifting attitudes toward large dams that emerged over the course of the twentieth century. Margaret Ziolkowski covers the enthusiasm for large-dam construction that took place during the mid-twentieth-century heyday of mega-dams, the increasing number of people displaced by dams, the troubling environmental effects they incur, and the types of destruction and protest to which they may be subject.
 
Using North American, Native American, Russian, Egyptian, Indian, and Chinese novels and poems, Ziolkowski explores the supposed progress that these structures bring. The book asks how the human urge to exploit and control waterways has affected our relationships to nature and the environment and argues that the high modernism of the twentieth century, along with its preoccupation with development, casts the hydroelectric dam as a central symbol of domination over nature and the power of the nation state. 
 
Beyond examining the exultation of large dams as symbols of progress, Mega-Dams in World Literature takes a broad international and cultural approach that humanizes and personalizes the major issues associated with large dams through nuanced analyses, paying particular attention to issues engendered by high modernism and settler colonialism. Both general and specialist readers interested in human-environment relationships will enjoy this prescient book.
 

The road to sustainable forest management and stewardship has been debated for decades. Some advocate for governmental control and oversight. Some say that the only way to stem the tide of deforestation is to place as many tracts as possible under strict protection. Caught in the middle of this debate, forest inhabitants of the developing world struggle to balance the extraction of precarious livelihoods from forests while responding to increasing pressures from national governments, international institutions, and their own perceptions of environmental decline to protect biodiversity, restore forests, and mitigate climate change.

Mexico presents a unique case in which much of the nation’s forests were placed as commons in the hands of communities, who, with state support and their own entrepreneurial vigor, created community forest enterprises (CFEs). David Barton Bray, who has spent more than thirty years engaged with and researching Mexican community forestry, shows that this reform has transformed forest management in that country at a scale and level of maturity unmatched anywhere else in the world.

For decades Mexico has been conducting a de facto large-scale experiment in the design of a national social-ecological system (SES) focused on community forests. What happens when you give subsistence communities rights over forests, as well as training, organizational support, equipment, and financial capital? Do the communities destroy the forest in the name of economic development, or do they manage them sustainably, generating current income while maintaining intergenerational value as a resource for their children? Bray shares the scientific and social evidence that can now begin to answer these questions. This is an invaluable resource for students, researchers, and the interested public on the future of global forest resilience and the possibilities for a good Anthropocene.

Paddle through the watery history of the Midwest’s Cream City. 

The success and survival of Milwaukee lies in the rivers that meander through its streets and the great lake at its eastern boundary. The Indigenous peoples of the region recognized the value of an abundant, clean water supply for food and transportation. Generations of immigrants, entrepreneurs, innovators, and recreationists used the same waters to travel greater distances, power million-dollar industries, and even have a bit of fun. 

In Milwaukee: A City Built on Water, celebrated historian John Gurda relates the history of the waters that gave Milwaukee life—and occasionally threatened the city through erosion, invasive species, and water-borne diseases. Telling tales of brewers, brickmakers, ecologists, and engineers, Gurda explores the city’s complicated connections with its most precious resource and greatest challenge. You’ll meet the generations of people, from a Potawatomi chief to fur traders and fishermen, who settled on the small spit of land known as Jones Island; learn how Milwaukee’s unique water composition creates its distinct cream-colored bricks; visit Wisconsin’s first waterparks; and see how city leaders transformed the Milwaukee River—once described as a “vast sewer” with an “odorous tide”—into today’s lively and lovely Riverwalk. 

Now available in paperback, Milwaukee: A City Built on Water is the sweeping chronicle of a critical natural resource that has weathered heavy use and flagrant abuse to emerge as a focal point of both celebration and concern in the twenty-first century.