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Long before oil interests shaped American interaction with the Middle East, the U.S. had a strong influence on the late Ottoman and post-Ottoman region. Covering the period from approximately 1800 to the 1970s, Hans-Lukas Kieser’s compelling Nearest East tells the story of this intimate, identity-building relationship between the U.S. and the Near East.

Kieser chronicles how American missionaries worked to implement their belief in Biblical millennialism, enlightened modernity, and a modern Zion-Israel. Millennialism was part of an American identity that constituted itself religiously in the interaction with and the representation of the “cradle of Zion.” As such, "going Near East" was—at least to American evangelical Protestants—in some ways more important than colonizing the American West. However, many Ottoman Muslims felt threatened by the American missionaries perceiving their successful institutions as an estranging challenge from the outside.

Measuring the long twisted road from the missionary Zion-builders of the early 19th century to the privileged US-Israeli partnership in the late 20th century, Nearest East looks carefully on both sides of the relationship. Kieser uses a wide range of Ottoman, Turkish, French, German and other sources, unfamiliar to most Anglophone readers, to tell this story that will appeal to historians of all stripes.

New Day Begun presents the findings of the first major research project on black churches’ civic involvement since C. Eric Lincoln and Lawrence H. Mamiya’s landmark study The Black Church in the African American Experience. Since the passage of the 1964 Civil Rights Act and the 1965 Voting Rights Act, the scale and scope of African American churches’ civic involvement have changed significantly: the number of African American clergy serving in elective and appointive offices has noticeably increased, as have joint efforts by black churches and government agencies to implement policies and programs. Filling a vacuum in knowledge about these important developments, New Day Begun assesses the social, political, and ecclesiastical factors that have shaped black church responses to American civic and political life since the Civil Rights movement.

This collection of essays analyzes the results of an unprecedented survey of nearly 2,000 African American churches across the country conducted by The Public Influences of African-American Churches Project, which is based at Morehouse College in Atlanta. These essays—by political scientists, theologians, ethicists, and others—draw on the survey findings to analyze the social, historical, and institutional contexts of black church activism and to consider the theological and moral imperatives that have shaped black church approaches to civic life—including black civil religion and womanist and afrocentric critiques. They also look at a host of faith-based initiatives addressing economic development and the provision of social services. New Day Begun presents necessary new interpretations of how black churches have changed—and been changed by—contemporary American political culture.

Contributors. Lewis Baldwin, Allison Calhoun-Brown, David D. Daniels III, Walter Earl Fluker, C.R.D. Halisi, David Howard-Pitney, Michael Leo Owens, Samuel Roberts, David Ryden, Corwin Smidt, R. Drew Smith

Nihil Obstat—Latin for "nothing stands in the way"—examines the interplay between religion and politics in East-Central Europe and Russia. While focusing on the postcommunist, late twentieth century, Sabrina P. Ramet discusses developments as far back as the eleventh century to explain the patterns that have developed over time and to show how they still affect contemporary interecclesiastical relations as well as those among Church, state, and society.
Based on interview research in Germany, Austria, Slovenia, Croatia, Bosnia, Serbia, and Macedonia, and on materials published in German, Italian, Serbo-Croatian, Polish, Czech, Slovak, Russian, and English, Ramet paints a clear picture of the political and religious fragility of former communist states, which are experiencing some aspects of freedom and choice for the first time. With its comprehensive discussion of the largest religious institutions in the area, especially the Catholic and Orthodox Churches, and its extensive survey of nontraditional religious associations that have become active in the region since 1989, this study makes a distinct contribution to growing discussions about the rise of fundamentalism and the inner dilemmas of modernity. With its depth of information and thoughtful exploration of cultural traditions, Nihil Obstat uniquely presents the ramifications and complexities of European religion in a postcommunist world.

Masterfully interweaving political, religious, and historical themes, Not by Reason Alone creates a new interpretation of early modern political thought. Where most accounts assume that modern thought followed a decisive break with Christianity, Joshua Mitchell reveals that the line between the age of faith and that of reason is not quite so clear. Instead, he shows that the ideas of Luther, Hobbes, Locke, and Rousseau draw on history, rather than reason alone, for a sense of political authority.

This erudite and ambitious work crosses disciplinary boundaries to expose unsuspected connections between political theory, religion, and history. In doing so, it offers a view of modern political thought undistorted by conventional distinctions between the ancient and the modern, and between the religious and the political.

"Original. . . . A delight to read a political philosopher who takes the theologies of Hobbes and Locke seriously." —J. M. Porter, Canadian Journal of History

"Mitchell's argument both illuminates and fascinates. . . . An arresting, even stunning, contribution to our study of modern political thought."—William R. Stevenson, Jr., Christian Scholar's Review