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The peoples of Namibia have been on the move throughout history. The South Africans in 1915 took over from the Germans in trying to fit Namibia into a colonial landscape. This book is about the clashes and stresses which resulted from the first three decades of South African colonial rule.

Namibia under South African Rule is a major contribution to Namibian historiography, exploring, in particular, many new themes in twentieth-century Namibian history. Here is exciting new work from a host of scholars and writers on a heretofore under-researched subject.

Narrating Love and Violence is an ethnographic exploration of women’s stories from the Himalayan valley of Lahaul, in the region of Himachal Pradesh, India, focusing on how both, love and violence emerge (or function) at the intersection of gender, tribe, caste, and the state in India. Himika Bhattacharya privileges the everyday lives of women marginalized by caste and tribe to show how state and community discourses about gendered violence serve as proxy for caste in India, thus not only upholding these social hierarchies, but also enabling violence.
 
The women in this book tell their stories through love, articulated as rejection, redefinition and reproduction of notions of violence and solidarity. Himika Bhattacharya centers the women’s narratives as a site of knowledge—beyond love and beyond violence. This book shows how women on the margins of tribe and caste know both, love and violence, as agents wishing to re-shape discourses of caste, tribe and community.
 

The first book-length study to reveal how women in exile shaped South Africa’s antiapartheid movement

This groundbreaking book explores the often-overlooked role of women in South Africa’s liberation movements, particularly within the African National Congress during its years in exile from 1960 to 1990. It examines how transformations in gender roles—though contested—were central to imagining a postapartheid South Africa.

Through an analysis of women’s diplomatic work and their advocacy for policies on sexual education, birth control, family life, and childcare, Rachel Sandwell challenges traditional narratives that have ignored or minimized women’s contributions. She highlights how South African women played a crucial role in connecting exiles to left-wing international organizations like the Women’s International Democratic Federation, positioning women as key figures in global anticolonial politics.

The book also explores how gender transformation was at the heart of the exiled antiapartheid movement’s vision for a free South Africa. Women fought for recognition beyond the role of “mothers of the nation,” sparking internal debates over revolutionary morality, the compatibility of motherhood with military service, and responses to sexual and domestic violence within the movement. These struggles mirrored broader ideological conflicts over nation building, belonging, and political identity as the African National Congress sought legitimacy as a government-in-exile.

Ultimately, National Liberation and the Political Life of Exile asks how we write histories of revolutionary movements—especially those that, despite their transformative ambitions, did not fully realize their goals. A vital contribution to feminist history, anticolonial studies, and the history of global liberation struggles, this book reshapes our understanding of gender and politics in the antiapartheid movement.

First published in 1916 and one of South Africa’s great political books, Native Life in South Africa was first and foremost a response to the Native’s Land Act of 1913, and was written by one of the most gifted and influential writers and journalists of his generation. Sol T. Plaatje provides an account of the origins of this crucially important piece of legislation and a devastating description of its immediate effects.

In this groundbreaking study, Jacob A. Tropp explores the interconnections between negotiations over the environment and an emerging colonial relationship in a particular South African context—the Transkei—subsequently the largest of the notorious “homelands” under apartheid.

In the late nineteenth century, South Africa’s Cape Colony completed its incorporation of the area beyond the Kei River, known as the Transkei, and began transforming the region into a labor reserve. It simultaneously restructured popular access to local forests, reserving those resources for the benefit of the white settler economy. This placed new constraints on local Africans in accessing resources for agriculture, livestock management, hunting, building materials, fuel, medicine, and ritual practices.

Drawing from a diverse array of oral and written sources, Tropp reveals how bargaining over resources—between and among colonial officials, chiefs and headmen, and local African men and women—was interwoven with major changes in local political authority, gendered economic relations, and cultural practices as well as with intense struggles over the very meaning and scope of colonial rule itself.

Natures of Colonial Change sheds new light on the colonial era in the Transkei by looking at significant yet neglected dimensions of this history: how both “colonizing” and “colonized” groups negotiated environmental access and how such negotiations helped shape the broader making and meaning of life in the new colonial order.

In recent years, as peace between Israelis and Palestinians has remained cruelly elusive, scholars and activists have increasingly turned to South African history and politics to make sense of the situation. In the early 1990s, both South Africa and Israel began negotiating with their colonized populations. South Africans saw results: the state was democratized and black South Africans gained formal legal equality. Palestinians, on the other hand, won neither freedom nor equality, and today Israel remains a settler-colonial state. Despite these different outcomes, the transitions of the last twenty years have produced surprisingly similar socioeconomic changes in both regions: growing inequality, racialized poverty, and advanced strategies for securing the powerful and policing the racialized poor. Neoliberal Apartheid explores this paradox through an analysis of (de)colonization and neoliberal racial capitalism.

After a decade of research in the Johannesburg and Jerusalem regions, Andy Clarno presents here a detailed ethnographic study of the precariousness of the poor in Alexandra township, the dynamics of colonization and enclosure in Bethlehem, the growth of fortress suburbs and private security in Johannesburg, and the regime of security coordination between the Israeli military and the Palestinian Authority in the West Bank. The first comparative study of the changes in these two areas since the early 1990s, the book addresses the limitations of liberation in South Africa, highlights the impact of neoliberal restructuring in Palestine, and argues that a new form of neoliberal apartheid has emerged in both contexts.

Like China, Vietnam has one of the world’s fastest growing economies on account of its hybridized "market socialism" that combines elements of its official socialist system with free market capitalism. This special issue examines Vietnam’s current social and economic improvisations as situated in specific local and historical experiences. These essays address the complexities and multiplicities of neoliberal reform agendas, demonstrating that socialist and neoliberal regimes are neither exclusive nor distinct.
Contributors draw their conclusions from ethnographic fieldwork in contemporary urban spaces. They link neoliberalism in Vietnam to a set of globally diverse technical practices, institutions, modes of power, and governing strategies; for example, in its shifting currency regimes and its anticorruption campaigns. Contributors also explore the growing emphasis on self-improvement and modernization through studies of architecture, changing beauty standards, and the impact of in vitro fertilization. Biopolitical logics and the self-regulation of moral personhood are also addressed in essays on HIV/AIDS and transnational adoption. The issue highlights the ways in which the socialist past is integral to the present in Vietnam, even as it is remade and newly configured.

Contributors: Erik Harms, Nina Hien, Ann Marie Leshkowich, Li Zhang, Ken MacLean, Alfred John Montoya, Melissa J. Pashigian, Christina Schwenkel, Allison Truitt

Guest editors: Christina Schwenkel (Associate Professor, Department of Anthropology, University of California at Riverside) and Ann Marie Leshkowich (Associate Professor and Chair, Department of Sociology and Anthropology, College of the Holy Cross).

Vast like the subcontinent itself and teeming with outrageous and exotic characters, Net of Magic is an enthralling voyage through the netherworld of Indian magic. Lee Siegel, scholar and magician, uncovers the age-old practices of magic in sacred rites and rituals and unveils the contemporary world of Indian magic of street and stage entertainers.

Siegel's journeys take him from ancient Sanskrit texts to the slums of New Delhi to find remnants of a remarkable magical tradition. In the squalid settlement of Shadipur, he is initiated into a band of Muslim street conjurers and performs as their shill while they tutor him in their con and craft. Siegel also becomes acquainted with Hindu theatrical magicians, who claim descent from court illusionists and now dress as maharajahs to perform a repertoire of tricks full of poignant kitsch and glitz.

Masterfully using a panoply of narrative sleights to recreate the magical world of India, Net of Magic intersperses travelogue, history, ethnography, and fiction. Siegel's vivid, often comic tale is crowded with shills and stooges, tourists and pickpockets, snake charmers and fakirs. Among the cast of characters are Naseeb, a poor Muslim street magician who guides Siegel into the closed circle of itinerant performers; the Industrial Magician, paid by a bank, who convinces his audience to buy traveler's checks by making twenty-rupee notes disappear; the Government Magician, who does a trick with condoms to encourage family planning; P. C. Sorcar, Jr., the most celebrated Indian stage magician; and the fictive Professor M. T. Bannerji, the world's greatest magician, who assumes various guises over a millennium of Indian history and finally arrives in the conjuring capital of the world—Las Vegas.

Like Indra's net—the web of illusion in which Indian performers ensnare their audience—Net of Magic captures the reader in a seductive portrayal of a world where deception is celebrated and lies are transformed into compelling and universal truths.

In Neutral Accent, A. Aneesh employs India's call centers as useful sites for studying global change. The horizon of global economic shift, the consequences of global integration, and the ways in which call center work "neutralizes" racial, ethnic, and national identities become visible from the confines of their cubicles. In his interviews with call service workers and in his own work in a call center in the high tech metropolis of Gurgoan, India, Aneesh observed the difficulties these workers face in bridging cultures, laws, and economies: having to speak in an accent that does not betray their ethnicity, location, or social background; learning foreign social norms; and working graveyard shifts to accommodate international customers. Call center work is cast as independent of place, space, and time, and its neutrality—which Aneesh defines as indifference to difference—has become normal business practice in a global economy. The work of call center employees in the globally integrated marketplace comes at a cost, however, as they become disconnected from the local interactions and personal relationships that make their lives anything but neutral.

When the Ravens won Super Bowl XLVII in New Orleans, it was a joyous moment for fans and team alike. For Dean Bartoli Smith, a lifelong Baltimore football fan and writer for The Baltimore Brew and Press Box, it was especially sweet. In Never Easy, Never Pretty, he recalls the ups and downs and ultimate thrills of a special season while also showing how a football team impacts its fans and its city. Smith recounts the season from start to glorious finish while interweaving Baltimore’s professional football history, telling his own story of growing up with the Colts, then gradually transferring adult loyalties to the new team in town, the Ravens. Family, friends, and other fans share their recollections, too, letting us see how a football team becomes part of a community.

Smith’s game-by-game recounting of an improbable season brings back all the excitement and uncertainty as the team starts strong, wobbles, then finds its inspiration and character in the playoffs. For each game Never Easy, Never Pretty features a diverse array of quotes, interviews, and commentary from players, broadcasters, and executives, including Joe Flacco, Ray Lewis, Art Donovan, Kevin Byrne, Steve Bisciotti, and Ozzie Newsome.

Never Easy, Never Pretty highlights the Ravens’ electrifying season and celebrates a team, a city, and its emotional landscape during an unlikely run to a Super Bowl victory. The result is an insightful and poignant book about much more than a championship season.

Never Easy, Never Pretty includes:

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The 4th & 29 play by Ray Rice against the Chargers

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The game-saving first down

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The 70-yard bomb from Joe Flacco to Jacoby Jones known as the “Mile High Miracle”

•Interviews with Rob Burnett, Keith Mills, Lenny Moore, Sean Landeta, Terrell Suggs, Tom Matte, and many others
•Photographs by long-time Ravens photographer Phil Hoffmann

A scholarly narrative of UAB from its nascent beginnings through the mid 1990s.

While the economy and culture of the post—World War II South changed from an era of material capital (e.g., cotton and iron ore) to a period of social capital (intellectual development and networked approaches to social change), one of the most important components of urban life, the university, emerged as both a creator and a reflector of such modernization.

This is the case with Birmingham and its youthful institution of higher learning, the University of Alabama at Birmingham. From its early days as a struggling offshoot of the capstone campus in Tuscaloosa, UAB’s journey to its current status as a major university has been a bumpy but interesting one. Tennant McWilliams, a longtime UAB history professor, explores the whole range of historical considerations, including UAB’s similarities and connections to trans-Atlantic civic universities; the irony of the shift from Big Steel to Big Medicine in Birmingham; the visionary administrations of Joseph F. Volker and others; and the evolving decision to make non-medical life at UAB less of a commuter experience and more of a traditional campus experience. 

McWilliams does not palliate the missteps and disputes that have, from time to time, impeded the institution’s progress. But he explains why, despite various hurdles and distractions, UAB has risen to be Alabama’s largest employer and can rightly boast that its complex of health care services, especially organ transplantation and neuroscience, as well as such fields as philosophy and psychology, are among the best in the nation.


 

The third installment in the landmark LAVIS (Language Variety in the South) series, New Perspectives on Language Variety in the South: Historical and Contemporary Approaches brings together essays devoted to the careful examination and elucidation of the rich linguistic diversity of the American South, updating and broadening the work of the earlier volumes by more fully capturing the multifaceted configuration of languages and dialects in the South.
 
Beginning with an introduction to American Indian languages of the Southeast, five fascinating essays discuss indigenous languages, including Caddo, Ofo, and Timucua, and evidence for the connection between the Pre-Columbian Southeast and the Caribbean.
 
Five essays explore the earlier Englishes of the South, covering topics such as the eighteenth century as the key period in the differentiation of Southern American English and the use of new quantitative methods to trace the transfer of linguistic features from England to America. They examine a range of linguistic resources, such as plantation overseers’ writings, modern blues lyrics, linguistic databases, and lexical and locutional compilations that reveal the region’s distinctive dialectal traditions.
 
New Perspectives on Language Variety in the South: Historical and Contemporary Approaches widens the scope of inquiry into the linguistic influences of the African diaspora as evidenced in primary sources and records. A comprehensive essay redefines the varieties of French in Louisiana, tracing the pathway from Colonial Louisiana to the emergence of Plantation Society French in a diglossic relationship with Louisiana Creole. A further essay maps the shift from French to English in family documents.
 
An assortment of essays on English in the contemporary South touch on an array of compelling topics from discourse strategies to dialectal emblems of identity to stereotypes in popular perception.
 
Essays about recent Latino immigrants to the South bring the collection into the twenty-first century, taking into account the dramatic increase in the population of Spanish speakers and illuminating the purported role of “Spanglish,” the bilingual lives of Spanish-speaking Latinos in Mississippi, and the existence of regional Spanish dialectal diversity.

Winner of the 2020 Association for Political and Legal Anthropology Book Prize

Shortlisted for the Orwell Prize

Shortlisted for the New India Foundation Book Prize
 
Anthropologist Alpa Shah found herself in an active platoon of Naxalites—one of the longest-running guerrilla insurgencies in the world. The only woman, and the only person without a weapon, she walked alongside the militants for seven nights across 150 miles of dense, hilly forests in eastern India. Nightmarch is the riveting story of Shah's journey, grounded in her years of living with India’s tribal people, an eye-opening exploration of the movement’s history and future and a powerful contemplation of how disadvantaged people fight back against unjust systems in today’s world.
 
The Naxalites have fought for a communist society for the past fifty years, caught in a conflict that has so far claimed at least forty thousand lives. Yet surprisingly little is known about these fighters in the West. Framed by the Indian state as a deadly terrorist group, the movement is actually made up of Marxist ideologues and lower-caste and tribal combatants, all of whom seek to overthrow a system that has abused them for decades. In Nightmarch, Shah shares some of their gritty untold stories: here we meet a high-caste leader who spent almost thirty years underground, a young Adivasi foot soldier, and an Adivasi youth who defected. Speaking with them and living for years with villagers in guerrilla strongholds, Shah has sought to understand why some of India’s poor have shunned the world’s largest democracy and taken up arms to fight for a fairer society—and asks whether they might be undermining their own aims.
 
By shining a light on this largely ignored corner of the world, Shah raises important questions about the uncaring advance of capitalism and offers a compelling reflection on dispossession and conflict at the heart of contemporary India.

No Ordinary Letter reconstructs the intellectual world of rural South African women who, in 1959, mounted determined campaigns across Natal to resist the expanding policies of apartheid. Challenging Bantu Authorities, detrimental agricultural schemes, restrictions on movement, and the extension of pass laws to women, these organizers drew on knowledge rooted in the lived experience of farmwork, household management, and community governance. The book shows how women assessed their political circumstances and crafted strategies—some peaceful, some destructive—to make themselves heard in a system structured to ignore them.

Foregrounding women as thinkers as well as activists, No Ordinary Letter reveals how rural organizers theorized their positions under apartheid law and within patriarchal households and communities. Their repertoire of political understanding encompassed the daily violence of apartheid, local cultures of honor that enabled them to shame others into action, and finely honed skills for navigating the authority of elders, in-laws, and traditional leaders. When the Camperdown Native Commissioner asked why a group had destroyed government property, they replied, “We were really writing a letter to the authorities which they could read. If we had written an ordinary letter, you would not have replied.” Their explanation captures how an underlying logic of violence became a vehicle for extraordinary political communication.

At the same time, the book underscores the profound constraints shaping women’s choices: poverty, state repression, and the multiple patriarchies embedded within both the apartheid state and African communities. These overlapping systems meant that the immediate enforcers of apartheid policy were often African men with their own stakes in patriarchal arrangements. No Ordinary Letter offers a groundbreaking account of how rural women understood, navigated, and contested these entangled structures of power, providing a fresh view on political thought and resistance in apartheid South Africa.

The concept of Colouredness—being neither white nor black—has been pivotal to the brand of racial thinking particular to South African society. The nature of Coloured identity and its heritage of oppression has always been a matter of intense political and ideological contestation. Not White Enough, Not Black Enough: Racial Identity in the South African Coloured Community is the first systematic study of Coloured identity, its history, and its relevance to South African national life. Mohamed Adhikari engages with the debates and controversies thrown up by the identity’s troubled existence and challenges much of the conventional wisdom associated with it. A combination of wide-ranging thematic analyses and detailed case studies illustrates how Colouredness functioned as a social identity from the time of its emergence in the late nineteenth century through its adaptation to the postapartheid environment. Adhikari demonstrates how the interplay of marginality, racial hierarchy, assimilationist aspirations, negative racial stereotyping, class divisions, and ideological conflicts helped mold people’s sense of Colouredness over the past century. Knowledge of this history, and of the social and political dynamic that informed the articulation of a separate Coloured identity, is vital to an understanding of present-day complexities in South Africa.