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Examines the political and literary uses of the Trojan legend in the medieval period

England in the late fourteenth century witnessed a large-scale social revolt, a lingering and seemingly hopeless war with France, and fierce factional conflicts in royal politics and London civic government—struggles in which all parties sought to justify their actions by claiming historical precedent. How the Trojan legend figured in these claims—and in competing assertions of authorial legitimacy, nationhood, and rule in the later Middle Ages—is the complex nexus of history, myth, literature, and identity that Sylvia Federico explores in this ambitious book.

Offering a political epistemology of collective mourning

Focusing on forms of improper burial in Turkey and Latin America, Ege Selin Islekel argues that a political technology of mourning is fundamental to contemporary politics. This technology of necrosovereignty shapes not only individuals’ and populations’ lives but also their epistemic and political afterlives. Local practices of mourning, however, contain resistant capacities, opening alternative ways of knowing, remembering, and assembling. “Nightmare knowledges,” Islekel posits, are resistant modes of knowing tied up with grief that challenge the contemporary politics of death and those politics’ archival boundaries. Seen in mothers’ movements across the globe, from the Mothers of the Plaza de Mayo of Argentina to the Saturday Mothers of Turkey, nightmare knowledges produce counterarchives that mobilize traditionally ignored epistemic categories.

Nightmare Remains forges a new dialogue between post-Foucauldian political theory and decolonial thought and brings a fresh critical perspective to the theoretical discourse of enforced disappearances.