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Friedrich Nietzsche is one of the most elusive thinkers in the philosophical tradition. His highly unusual style and insistence on what remains hidden or unsaid in his writing make pinning him to a particular position tricky. Nonetheless, certain readings of his work have become standard and influential. In this major new interpretation of Nietzsche’s work, Robert B. Pippin challenges various traditional views of Nietzsche, taking him at his word when he says that his writing can best be understood as a kind of psychology.

Pippin traces this idea of Nietzsche as a psychologist to his admiration for the French moralists: La Rochefoucauld, Pascal, Stendhal, and especially Montaigne. In distinction from philosophers, Pippin shows, these writers avoided grand metaphysical theories in favor of reflections on life as lived and experienced. Aligning himself with this project, Nietzsche sought to make psychology “the queen of the sciences” and the “path to the fundamental problems.” Pippin contends that Nietzsche’s singular prose was an essential part of this goal, and so he organizes the book around four of Nietzsche’s most important images and metaphors: that truth could be a woman, that a science could be gay, that God could have died, and that an agent is as much one with his act as lightning is with its flash.

Expanded from a series of lectures Pippin delivered at the Collège de France, Nietzsche, Psychology, and First Philosophy offers a brilliant, novel, and accessible reading of this seminal thinker.

American forces entered World War I combat in October 1917, but it was not until July 1918 that they went on the offensive for the first time. Among the units selected for this operation was the 42nd Division, or the “Rainbow Division” as it was known popularly. This division, which was composed of National Guard units from twenty-six states, including Joyce Kilmer’s 69th New York Infantry, would spend 164 days in combat, a number exceeded by only two other American divisions. However, it was the nine days from July 25 to August 2, 1918 that were the most terrible and heroic in the division’s history. General of the Army Douglas MacArthur, who served as the division’s chief of staff, later said of the Rainbow Division’s fighting during those pivotal days, “There was neither rest nor mercy.” During those nine days, the Rainbow Division would spearhead the Allied attack in the Aisne-Marne region, the final phase of the Second Battle of the Marne, which saw the last major German offensive on the Western Front defeated. Unfortunately, American leadership proved to be completely unprepared for a dynamic war of maneuver. Basing decisions on wildly inaccurate information about the Germans, senior commanders ordered the men of the Rainbow Division to make ill-advised assaults again and again with little support. Facing an enemy who was determined to hold itspositions, these National Guardsmen fought with courage and determination to gain what was often only yards of ground, and did so at a deadly cost. 

From Kant to Kierkegaard, from Hegel to Heidegger, continental philosophers have indelibly shaped the trajectory of Western thought since the eighteenth century. Although much has been written about these monumental thinkers, students and scholars lack a definitive guide to the entire scope of the continental tradition. The most comprehensive reference work to date, this eight-volume History of Continental Philosophy will both encapsulate the subject and reorient our understanding of it. Beginning with an overview of Kant’s philosophy and its initial reception, the History traces the evolution of continental philosophy through major figures as well as movements such as existentialism, phenomenology, hermeneutics, and poststructuralism. The final volume outlines the current state of the field, bringing the work of both historical and modern thinkers to bear on such contemporary topics as feminism, globalization, and the environment. Throughout, the volumes examine important philosophical figures and developments in their historical, political, and cultural contexts.

The first reference of its kind, A History of Continental Philosophy has been written and edited by internationally recognized experts with a commitment to explaining complex thinkers, texts, and movements in rigorous yet jargon-free essays suitable for both undergraduates and seasoned specialists. These volumes also elucidate ongoing debates about the nature of continental and analytic philosophy, surveying the distinctive, sometimes overlapping characteristics and approaches of each tradition. Featuring helpful overviews of major topics and plotting road maps to their underlying contexts, A History of Continental Philosophy is destined to be the resource of first and last resort for students and scholars alike.

On July 22, 2011, a white supremacist killed eight people at Oslo’s Government Center in Norway and then terrorized the idyllic island of Utøya, where he executed sixty-nine more people, mostly teenagers. The country had never suffered such a massacre, and in the aftermath, the entire population was reeling.

Utøya, the Norwegian Labor Party’s summer camp for youth, a beloved place where many Norwegians learned about democratic values and processes, made lifelong friendships, and developed a vision for a just society, became mired in grief and discord. When Jørgen Watne Frydnes took on the daunting task of rebuilding the island and charting its future, he had to figure out a compassionate and just way forward. He made a radical decision: he set out to talk with each family of a murdered person, seeking to understand their needs and their hopes so that the future of the island could include their wishes and concerns. This emotionally grueling work, which was never considered in the scholarly literature on commemoration, led to a true renewal of Utøya, resulting in a meaningful memorial to those who were lost as well as beautiful surroundings for campers who come there to study democracy and peace.

Frydnes’s narrative, originally published in Norwegian, is structured around the seasons of the year and the landscape of the island, and tracks one person’s account of learning how to remember, commemorate, and honor the dead, and acknowledge a mass tragedy, and yet also create a nurturing, aspirational space for hope.

WINNER OF THE ELIZABETH AGEE PRIZE IN AMERICAN LITERATURE

A groundbreaking appreciation of Dylan as a literary practitioner.

The literary establishment tends to regard Bob Dylan as an intriguing, if baffling, outsider. That changed overnight when Dylan was awarded the 2016 Nobel Prize in Literature, challenging us to think of him as an integral part of our national and international literary heritage. No One to Meet: Imitation and Originality in the Songs of Bob Dylan places Dylan the artist within a long tradition of literary production and offers an innovative way to understand his unique and often controversial methods of composition.

Dylan expert Raphael Falco traces the similarities between the way Dylan borrows, digests, and transforms traditional songs and what Renaissance writers called imitatio. Although Dylan’s lyrical postures may suggest an avant-garde consciousness, No One to Meet shows that Dylan’s creative process creatively expands methods used by classical and Renaissance authors.

Drawing on numerous examples, including Dylan’s previously unseen manuscript excerpts and archival materials, Raphael Falco illuminates how the ancient process of poetic imitation, handed down from Greco-Roman antiquity, allows us to make sense of Dylan’s musical and lyrical technique. By placing Dylan firmly in the context of an age-old poetic practice, No One to Meet deepens our appreciation of Dylan’s songs and allows us to celebrate him as what he truly is: a great writer.
 

Exploring contemporary literature to expose how post-9/11 counterterror strategies are used to unhome families of color

More than a quarter of a century after 9/11, the global war on terror continues to rage in the name of homeland security. Through literature and archival research, Jay Shelat shows how war, Islamophobia, police brutality, and other state-sponsored legal and social maneuvers are used to revoke and control Brown and Black families and their belonging, and why the empire always starts at home.

By exploring insurgent narratives in fiction and poetry by writers of color such as Kamila Shamsie, N. K. Jemisin, and Dur e Aziz Amna, No Place for Home traces the long history of white supremacy infiltrating family life. Shelat expands this picture to include records, laws, brochures, executive orders, and other forms of documentation to illuminate how domesticity is posited as conditional—dependent on racial permission—in the United States. Woven through this nuanced exploration of radicalized violence in the US since the attacks are discussions of stubborn identity, queer kinship, and community organizing.

No Place for Home analyzes post-9/11 literature as a crucial informant for our understanding of how the war on terror has evolved into its current state. In doing so, Shelat charts a radical, healing way forward.

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Exploring motifs in modern Persian literature and Iranian film that demand new forms of relationality from politics

Assembling an understudied corpus of literary and filmic texts at the intersection of Persian and global modernism, Maziyar Faridi traces a constellation of aesthetic motifs that resist colonially imported constructs of political relationality in order to argue for an intermedial poetics of nonsovereignty. Moving from the poetry of Nima Yushij and Ahmad Shamlou to the ciné-poems of Férydoun Rahnéma and Forugh Farrokhzad, Nonsovereign Styles charts the transformation of poetic language through its exposure to minor ethnic languages and the rhetorics of English, French, and Spanish modernist poetry and alternative film. Faridi centers two key motifs: ezterāb, a trembling rhythm in which the self encounters itself as difference, and mehr, an aporetic mode of relation beyond identity, community, and sovereignty. Against the state’s project of ethnonationalism, these motifs form a poetics that is both transhistorical and transnational, producing a translational link between Iranian and internationalist poets, such as Langston Hughes and Paul Éluard. By situating Persian modernism within the broader map of global modernism, this book invites us to consider what reading these texts can teach us today about styles of relating to the world and the very sense of the political.

Speculative fiction imagines impossible futures and alternative pasts, alien species and angelic monsters, technological marvels and magical solutions. In recent years, however, many in its fandoms have protested the inclusion of nonwhite, nonmale, and nonheterosexual characters as betrayals of their beloved media for the sake of “wokeness.” Nostalgic Futures: The Reactionary Fantasies of Speculative Fiction Fandoms examines how contemporary fan controversies— particularly those surrounding gender, race, and sexuality in speculative fiction media—intersect with reactionary movements within and beyond fandom. This book explores how the nostalgic fantasies of fans and far-right movements contribute to broader reactionary discourses, shaping not only the past they long for but the future they fear. From the Hugo Awards and PuppyGate to Star Wars’ #NotMyJedi to Mass Effect and The Last of Us boycotts, Nostalgic Futures reveals how speculative fiction fandom has become a site of contestation over our visions of the past, present, and future.

Exploring human nature, society, and destiny through the lens of American naturalism.

In Notes on Life, Theodore Dreiser—best known for his landmark novels Sister Carrie and An American Tragedy—reveals himself as an incisive thinker grappling with the forces that shape human existence. This compelling collection of essays brings together Dreiser’s reflections on society, ambition, morality, and the often-unseen pressures that guide individual lives. Written during a period of rapid cultural and industrial transformation in the United States, these essays offer a deeply engaged response to the uncertainties and contradictions of modern life.

At the heart of Notes on Life lies Dreiser’s enduring commitment to the principles of literary naturalism: the belief that human behavior is influenced—if not determined—by environment, heredity, and social conditions. Yet these essays go beyond literary theory. They present a searching, often personal inquiry into what it means to live meaningfully in a world shaped by inequality, chance, and desire. Dreiser examines the tension between individual aspiration and societal constraint, probing the psychological and moral dimensions of success, failure, and identity.

What distinguishes this collection is its accessibility and range. Dreiser writes with a directness that invites readers into complex philosophical questions without sacrificing intellectual depth. Whether considering the nature of happiness, the role of material success, or the ethical dilemmas of modern society, he offers insights that remain strikingly relevant. His voice—by turns analytical, reflective, and quietly provocative—bridges the gap between literature and philosophy, making these essays as engaging for general readers as they are valuable for students and scholars.

For those interested in American literature, Notes on Life provides essential context for understanding Dreiser’s fiction and the broader movement of realism and naturalism in the early twentieth century. For contemporary readers, it offers a timeless meditation on the forces that continue to shape human experience: ambition, circumstance, and the search for meaning in an ever-changing world.

Both a work of literary significance and a volume of enduring philosophical reflection, Notes on Life stands as a testament to Dreiser’s intellectual breadth and his unwavering commitment to exploring the complexities of human life.