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Born in Wisconsin, Philip Bergin Gordon—whose Ojibwe name Tibishkogijik is said to mean Looking into the Sky—became one of the first Native Americans to be ordained as a Catholic priest in the United States. Gordon's devotion to Catholicism was matched only by his dedication to the protection of his people. A notable Native rights activist, his bold efforts to expose poverty and corruption on reservations and his reputation for agitation earned him the nickname "Wisconsin's Fighting Priest."
Drawing on previously unexplored materials, Tadeusz Lewandowski paints a portrait of a contentious life. Ojibwe, Activist, Priest examines Gordon's efforts to abolish the Bureau of Indian Affairs, his membership in the Society of American Indians, and his dismissal from his Ojibwe parish and exile to a tiny community where he'd be less likely to stir up controversy. Lewandowski illuminates a significant chapter in the struggle for Native American rights through the views and experiences of a key Native progressive.

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In this collection of essays, Francis Russell Hittinger shows that Catholic social teaching is not only an articulate defense of the dignity of the human person, but perhaps more fundamentally an elucidation of the dignity of society. Indeed, Hittinger enables us to see that one cannot properly defend the dignity of the person without also showing the dignity of societies in which human persons – as naturally familial, political, and ecclesial animals – seek their own perfection in communion with others. Hittinger has been a renowned scholar of Catholic social doctrine for some time now, and the essays presented here are the fruit of his mature thinking on the topic over the course of many years. As each chapter shows, Hittinger’s historically important body of work on Catholic moral and social philosophy and theology is rooted in natural law theory and Thomistic philosophy, but also animated by St. Augustine’s thought and thus consistently sensitive to historical contexts and arenas for moral and theological disputation. These magisterial essays therefore integrate historical studies of the development of Catholic social teaching with systematic exposition of the theological coherence of that tradition, while also articulating the essential role of philosophy and natural law within both. The volume is divided into three parts. The first part is comprised of six essays on Catholic social teaching, the second part is made up of six essays on natural law and its role in social doctrine, and the third part includes two essays discussing the first principles of the Church’s teaching on social issues. This collection will no doubt become a standard in the field of scholarship on Catholic social teaching.

Among the intellectuals of the Carolingian Renaissance of the ninth century, few are as prolific and influential as Hrabanus Maurus (c.780-856), a monk and abbot of the monastery of Fulda and then archbishop of Mainz. Most famous among modern authors as the putative author of the hymn “Come, Holy Ghost,” Hrabanus was highly esteemed by generations of medieval intellectuals, including Dante, who located the archbishop among St. Bonaventure’s cohort in the sphere of the Sun. This volume presents for the first time in English translation Hrabanus’s pedagogical masterpiece On the Formation of Clergy (De institutione clericorum). Unveiled on the Feast of All Saints in 819, at the dedication of the great Salvator basilica, Hrabanus’ work addresses the most important focuses of the Carolingian Renaissance: education and ecclesiastical reform. The treatise promotes a careful balance between classical training and Christian ethics and features the robust pedagogy of the early medieval monastic curriculum. At points it even offers glimpses into the energetic environment of Fulda’s classrooms. On the Formation of Clergy also supplies a program for ecclesiastical reform. It provides readers with a primer on ecclesiastical hierarchy and liturgy, providing glosses on church offices and explanations of important church activities. Hrabanus divided his opus into three books. Book One explains Holy Orders. It lays out the distinctions between clergy and laity, enumerates the ranks of the priesthood, describes clerical vesture, and explores the sacraments. Book Two examines priestly life. It considers ascetic disciplines appropriate for priests at different grades, describes expected prayer routines, and identifies important doctrinal teachings and principal liturgical feasts. Book Three treats biblical studies and preaching. It lays out a curriculum for the liberal arts, connects the liberal arts to catechetics and homiletics, and integrates academic study with moral instruction. On the Formation of Clergy was widely read throughout the Middle Ages. Beyond its impact on the Carolingian Renaissance, the treatise guided legal analysis in Gratian’s Decretum, supplied examples for Peter Lombard’s Sentences, and is cited by theological titans from Rupert of Deutz to Thomas Aquinas to Gabriel Biel.

Lodovico Antonio Muratori (1672 –1750) was an Italian Catholic priest, notable as historian and a leading scholar of his age, and for his discovery of the Muratorian fragment, the earliest known list of New Testament books. No other book inspired Catholics of the 18th century more than Muratori's On the Moderation of Reason in Religious Matters. Ever since its publication in 1714, it had virtually a magisterial status by those who sought to revitalize the intellectual verve of Catholic theology. In essay form, Muratori addressed the fundamental challenges of doubt, authority, blind faith, the Copernican worldview, and the limitations of human reason. This work is a must-read for anyone looking to deepen their understanding of the intersection between religion and reason.

In distinctive voice and tone, cultural commentator Glenn W. Olsen presents his latest work on the place of Catholicism in American history. Here he clarifies the meaning of American modernity for Catholics and shows the conflicts and tensions confronting the religious person today.

A broad and accessible history of religion in Texas, from prehistory to the present.

From sprawling megachurches to religious billboards and towering steel crosses, religion quite literally looms over Texas. Christian nationalism determines the state’s politics and, every school day, more than five million Texas children pledge allegiance to “one state under God.” But it wasn’t always this way.

In this wide-ranging chronicle, Joseph Locke uncovers the breadth of Texas’s religious history, from Indigenous painters of cosmological cave art and Spanish invaders who constructed missions to irreligious Anglo colonists, freethinking frontiersmen, Tejano folk saints, evangelical culture warriors, and Muslim immigrants. Locke traces the state’s religious transformations across the centuries, bringing them to life through his depiction of compelling figures, like enslaved preacher Anderson Edwards, fighting fundamentalist J. Frank Norris, and celebrated humanitarian Sister Norma Pimentel, and gripping moments, such as the murder of atheist newspaperman William Cowper Brann and the siege of the Branch Davidian compound in Waco. Comprehensive, fast-paced, and highly readable, One State Under God reveals how the Lone Star State’s spiritual path was blazed.