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329 books match the query 'Folklore & Mythology' and 13 start with o

cover of O'odham Creation and Related Events: As Told to Ruth Benedict in 1927

O'odham Creation and Related Events

As Told to Ruth Benedict in 1927

Edited by Donald Bahr; Foreword by Barbara Babcock

University of Arizona Press, 2001

The origin stories of the O’odham (Pima) Indians of Arizona are renowned for their beauty and complexity but have been collected in only a handful of books. This volume—the third full O’odham telling of ancientness to appear in print—brings together dozens of stories collected in 1927 by anthropologist Ruth Benedict during her only visit to the Pimas. Never before published, they helped inspire Benedict to write her groundbreaking book Patterns of Culture.

The Pimas represented a way of life that Benedict at first called “Dionysian” after hearing the stories, narratives, songs, and oratory collected from various tellers during her three-month stay. The oral literature concerns the creation of the world and its transformations over time, the creation of the O’odham people, and other cultural traditions. Featuring a pair of man-gods, a female monster born of woman, and a conquest of Pimas by Pimas, they serve to mark the O’odham as a people distinct from their neighbors near and far.

The present volume contains more stories than any other source of Pima tales, plus more of the songs and orations that accompanied a telling. It includes “The Rafter,” a host of ancillary stories, numerous Coyote tales, and additional speeches tied to the narratives of ancientness. One long story, “The Feud,” found only in this collection, shows similarities to the Maya Popol Vuh.

Donald Bahr, a preeminent authority on the O’odham, has not only clarified the text but has also written an introduction that provides the background to the collection and analyzes Benedict’s probable reasons for never having published it. He has also included a previously unpublished text by Benedict, “Figures of Speech among the Pima.” O’odham Creation and Related Events represents an invaluable sourcebook of a people’s oral literature as well as a tribute to a singular scholar’s dedication and vision.

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cover of Objects of Special Devotion: Fetishes and Fetishism in Popular Culture

Objects of Special Devotion

Fetishes and Fetishism in Popular Culture

Ray B. Browne

University of Wisconsin Press, 1982

This book demonstrates  the importance of the study of fetishes and fetishism in the study of popular culture. Some of the essays cover rather "conventional" manifestations in the world today; others demonstrate the fetishistic qualities of some unusual items. But all illustrate without any doubt that, like the icon, the ritual, and many other items in society, fetishes, fetishism and fetishists must be studied and understood before we can begin to understand the complexity of present-day society.

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cover of Oedipus: A Folklore Casebook

Oedipus

A Folklore Casebook

Edited by Lowell Edmunds and Alan Dundes

University of Wisconsin Press, 1995

Classicist Lowell Edmunds and folklorist Alan Dundes both note that “the Oedipus tale is not likely to ever fade from view in Western civilization, [as] the tale continues to pack a critical family drama into a timeless form.” Looking beyond the story related in Sophocles’ drama—the ancient Theban myth of the son who unknowingly kills his father and marries his mother—Oedipus: A Folklore Casebook examines variations of the tale from Africa and South America to Eastern Europe and the Pacific. Taking sociological, psychological, anthropological, and structuralist perspectives, the nineteen essays reveal the complexities and multiple meanings of this centuries-old tale.
    In addition to the well-known interpretations of the Oedipus myth by Sigmund Freud and James Frazer, this casebook includes insightful selections by an international group of scholars. Essays on a Serbian Oedipus legend by Friedrich Krauss and on a Gypsy version by Mirella Karpati, for example, stress the psychological stages of atonement after the Oedipus figure learns the truth about his actions. Anthropologist Melford E. Spiro investigates the myth’s appearance in Burma and the significance of the mother’s identification with the dragon (the sphinx figure). Vladimir Propp’s essay, translated into English for the first time, and Lowell Edmunds’s theoretical review discuss the relation of the Oedipus story to the larger study of folklore. The result is a comprehensive and fascinating casebook for students of folklore, classical mythology, anthropology, and sociology.

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cover of Oedipus; or, The Legend of a Conqueror

Oedipus; or, The Legend of a Conqueror

Marie Delcourt

Michigan State University Press, 2020

Marie Delcourt’s brilliant study of the Oedipus legend, an unjustly neglected monument of twentieth-century classical scholarship published in 1944 and issued here for the first time in English translation, bridges the gap between Carl Robert’s influential Oidipus (1915) and the work of Lowell Edmunds seventy years later. Delcourt studies the legend in its various aspects, six episodes that have equal weight and that stress the same themes: greatness, conquest, domination, the right to rule—all of them bound up with the idea of kingship. Together they form the biography of a Theban hero, the fullest account that has come down to us about the prehistory of sovereign power among the ancient Greeks. Delcourt does not suppose that Oedipus, or indeed any other Greek hero, was a historical figure. The personality familiar to us from the plays of the tragedians of the fifth century—our oldest source, and a very late one—was the result of their extraordinary artistry in linking together themes rooted in very ancient social and religious rites that in the interval had come to describe the feats of Oedipus, then his life, and finally his character. It was in order to explain these rites, whose meaning had ceased to be understood, that myths and legends were invented in the first place. Oedipus, Delcourt argues, is the archetype of all heroes of essentially (if not exclusively) ritual origin, whose acts were prior to their person. This is a very different— and far more complex—Oedipus than the one rather implausibly imagined by Freud. More generally, the origin and transmission of the Oedipus legend tells us a great deal about the strength and persistence of public memories in prehistoric societies.
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cover of Of Corpse: Death and Humor in Folklore and Popular Culture

Of Corpse

Death and Humor in Folklore and Popular Culture

Peter Narvaez

Utah State University Press, 2003

Laughter, contemporary theory suggests, is often aggressive in some manner and may be prompted by a sudden perception of incongruity combined with memories of past emotional experience. Given this importance of the past to our recognition of the comic, it follows that some "traditions" dispose us to ludic responses. The studies in Of Corpse: Death and Humor in Folklore and Popular Culture examine specific interactions of text (jokes, poetry, epitaphs, iconography, film drama) and social context (wakes, festivals, disasters) that shape and generate laughter. Uniquely, however, the essays here peruse a remarkable paradox---the convergence of death and humor.

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cover of On Being Human: Folklore of Mormon Missionaries

On Being Human

Folklore of Mormon Missionaries

William A. Wilson

Utah State University Press, 1981

A collection of narratives, humorous stories, and songs from Mormon missionaries that has become a classic study of narrative folklore. The 64th annual Faculty Honor Lecture, in the Humanities, Utah State University.
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cover of On the Turtle's Back: Stories the Lenape Told Their Grandchildren

On the Turtle's Back

Stories the Lenape Told Their Grandchildren

Camilla Townsend

Rutgers University Press, 2023

NJSAA Collected Primary Sources Award Winner (2023) 

The Lenape tribe, also known as the Delaware Nation, lived for centuries on the land that English colonists later called New Jersey. But once America gained its independence, they were forced to move further west: to Indiana, then Missouri, and finally to the territory that became Oklahoma. These reluctant migrants were not able to carry much from their ancestral homeland, but they managed to preserve the stories that had been passed down for generations. 
 
On the Turtle’s Back is the first collection of Lenape folklore, originally compiled by anthropologist M. R. Harrington over a century ago but never published until now. In it, the Delaware share their cherished tales about the world’s creation, epic heroes, and ordinary human foibles. It features stories told to Harrington by two Lenape couples, Julius and Minnie Fouts and Charles and Susan Elkhair, who sought to officially record their legends before their language and cultural traditions died out. More recent interviews with Lenape elders are also included, as their reflections on hearing these stories as children speak to the status of the tribe and its culture today. Together, they welcome you into their rich and wondrous imaginative world. 

 
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cover of Once Upon A Virus

Once Upon A Virus

Diane E. Goldstein

Utah State University Press, 2004

Once Upon a Virus explores how contemporary, or "urban," legends are indicators of culturally complex attitudes toward health and illness.

Tracing the rich tradition of AIDS legends in relation to current scholarship on belief, Diane Goldstein shows how such stories not only articulate widespread perceptions of risk, health care, and health policy, they also influence official and scientific approaches to the disease and its management. Notions that appear in narratives of who gets AIDS, how and why, are indicators of broad issues involving health beliefs, concerns, and needs.

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cover of Oral Literature, Gender, and Precedence in East Timor: Metaphysics in Narrative

Oral Literature, Gender, and Precedence in East Timor

Metaphysics in Narrative

David Hicks

National University of Singapore Press, 2020

Decades of war, social upheaval and political change have not lessened the enduring interest of the people of East Timor (Timor-Leste) in their oral traditions, something they share with their neighbours in the eastern islands of Indonesia. Although oral literature continues to occupy a central place in Timorese cultures, new forms of expression are emerging (for instance via published fiction and in social media). Nonetheless, the corpus of Timorese oral narrative largely retains an underlying metaphysical unity. Among others, it continues to express indigenous notions about gender and precedence – two important sociocultural markers that are among the most prominent topics currently under discussion by scholars of the region today. What has yet to be done, however, is to bring Timorese oral narratives into mainstream social science scholarship by subjecting them to a rigorous scholarly analysis. That is the purpose of this masterly study by the veteran Timor scholar, David Hicks. Drawing upon more than a half century of fieldwork and publishing, he discusses the tropes found in and illuminating Timorese metaphysical thought and literature. No other work has discussed these tropes before nor indeed attempted to discern patterns of thought in Timorese narratives. Certainly, the study will be of interest to scholars of literature, social science, structural analysis, Indonesian cultures and philosophy, as well as to those interested in the country’s colonial past and in efforts to conserve its natural environment. The book should also appeal to educated citizens of Timor-Leste; here is a work illuminating how future aspirations might be grounded in a common heritage.
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cover of Oral Patterns of Performance: Story and Song

Oral Patterns of Performance

Story and Song

Barre Toelken

Utah State University Press, 2003

To many Native American cultures, songs and stories are dramatic enactments of reality, and words bring reality into existence. In this chapter from his award-winning book, The Anguish of Snails, Toelken thoughtfully approaches a number of stories from Native American traditions, discussing how narratives can be touchstones of shared values among closely associated traditional people and how songs and stories go far beyond an evening's entertainment or "lessons” about life. A traditional narrative can be a culturally structured way of thinking and of experiencing the patterns that make culture real.

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cover of Oral Tradition and the Internet: Pathways of the Mind

Oral Tradition and the Internet

Pathways of the Mind

John Miles Foley

University of Illinois Press, 2012

The major purpose of this book is to illustrate and explain the fundamental similarities and correspondences between humankind's oldest and newest thought-technologies: oral tradition and the Internet. Despite superficial differences, both technologies are radically alike in depending not on static products but rather on continuous processes, not on "What?" but on "How do I get there?" In contrast to the fixed spatial organization of the page and book, the technologies of oral tradition and the Internet mime the way we think by processing along pathways within a network. In both media it's pathways--not things--that matter.
 
To illustrate these ideas, this volume is designed as a "morphing book," a collection of linked nodes that can be read in innumerable different ways. Doing nothing less fundamental than

challenging the default medium of the linear book and page and all that they entail, Oral Tradition and the Internet shows readers that there are large, complex, wholly viable, alternative

worlds of media-technology out there--if only they are willing to explore, to think outside the usual, culturally constructed categories. This "brick-and-mortar" book exists as an extension of

The Pathways Project (http://pathwaysproject.org), an open-access online suite of chapter-nodes, linked websites, and multimedia all dedicated to exploring and demonstrating the

dynamic relationship between oral tradition and Internet technology

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cover of Other Peoples' Myths: The Cave of Echoes

Other Peoples' Myths

The Cave of Echoes

Wendy Doniger O'Flaherty

University of Chicago Press, 1995

Other People's Myths celebrates the universal art of storytelling, and the rich diversity of stories that people live by. Drawing on Biblical parables, Greek myths, Hindu epics, and the modern mythologies of Woody Allen and soap operas, Wendy Doniger O'Flaherty encourages us to feel anew the force of myth and tradition in our lives, and in the lives of other cultures. She shows how the stories of mythology—whether of Greek gods, Chinese sages, or Polish rabbis—enable all cultures to define themselves. She raises critical questions about the way we interpret mythical stories, especially the way different cultures make use of central texts and traditions. And she offers a sophisticated way of looking at the roles myths play in all cultures.
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cover of Out Of The Ordinary: Folklore and the Supernatural

Out Of The Ordinary

Folklore and the Supernatural

Barbara Walker

Utah State University Press, 1995

Out of the Ordinary explores the functions of belief and supernatural experience within an array of cultures, as well as the stance of academe toward the study of belief and the supernatural. The essays in this volume call into question the idea that supernatural experience is extraordinary.

Among the contributors are Shelley Adler, David Hufford, Barre Toelken, and Gillian Bennett.

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