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People’s Wars in China, Malaya, and Vietnam explains why some insurgencies collapse after a military defeat while under other circumstances insurgents are able to maintain influence, rebuild strength, and ultimately defeat the government. The author argues that ultimate victory in civil wars rests on the size of the coalition of social groups established by each side during the conflict. When insurgents establish broad social coalitions (relative to the incumbent), their movement will persist even when military defeats lead to loss of control of territory because they enjoy the support of the civilian population and civilians will not defect to the incumbent. By contrast, when insurgents establish narrow coalitions, civilian compliance is solely a product of coercion. Where insurgents implement such governing strategies, battlefield defeats translate into political defeats and bring about a collapse of the insurgency because civilians defect to the incumbent. The empirical chapters of the book consist of six case studies of the most consequential insurgencies of the 20th century including that led by the Chinese Communist Party from 1927 to 1949, the Malayan Emergency (1948–1960), and the Vietnam War (1960–1975). People’s Wars breaks new ground in systematically analyzing and comparing these three canonical cases of insurgency. The case studies of China and Malaya make use of Chinese-language archival sources, many of which have never before been used and provide an unprecedented level of detail into the workings of successful and unsuccessful insurgencies. The book adopts an interdisciplinary approach and will be of interest to both political scientists and historians.

Written in journals and notebooks by ordinary soldiers who fought against American forces in Vietnam, the poems collected in this volume fill a longstanding void in the literature of that war. In addition to offering a revealing window into another culture – a culture that prizes poetry as an integral part of social life – the pieces provide a rare look at the conflict from the perspective of those who served in the National Liberation Front, the People’s Armed Forces, and the People’s Army of Vietnam. 

The format of this edition is bilingual, to enable both Vietnamese and American readers to share and appreciate these poignant and deeply personal documents, which were often written under fire and always in the face of death. 

Wang Jingwei, poet and politician, patriot and traitor, has always been a figure of major academic and popular interest. Until now, his story has never been properly told, let alone critically investigated. The significance of his biography is evident from an ongoing war on cultural memory: modern mainland China prohibits serious academic research on wartime collaboration in general, and on Wang Jingwei in particular. At this critical juncture, when the recollection of World War II is fading from living memory and transforming into historical memory, this knowledge embargo will undoubtedly affect how China remembers its anti-fascist role in WWII. In Poetry, History, Memory: Wang Jingwei and China in Dark Times, Zhiyi Yang brings us a long overdue  reexamination of Wang’s impact on cultural memory of WWII in China.

In this book, Yang brings disparate methodologies into a fruitful dialogue, including sophisticated methods of poetic interpretation. The author argues that Wang’s lyric poetry, as the public performance of a private voice, played a central role in constructing his political identity and heavily influenced the public’s posthumous memory of him. Drawing on archives (in the PRC, Taiwan, Japan, the USA, France, and Germany), memoires, historical journals, newspapers, interviews, and other scholarly works, this book offers the first biography of Wang that addresses his political, literary, and personal life in a critical light and with sympathetic impartiality.

As Southeast Asia’s cities continue to swell, this timely volume analyzes urban politics in the region.

Why have some Southeast Asian cities become laboratories of reform while others remain mired in old patterns of patronage politics and substandard public services? This has become an important question now that over half of Southeast Asia’s population lives in urban areas, transforming the politics of the region. Quintessentially urban problems—traffic congestion, sanitation, public transport, housing, and the like—increasingly preoccupy policymakers, while the region’s swelling urban middle classes expect their mayors and city governments to provide ever-better infrastructure and amenities.

Drawing on close case studies of a diverse set of seventeen urban areas across four Southeast Asian countries—Indonesia, Malaysia, the Philippines, and Thailand—this volume offers fresh insights into how the region’s urban politics are changing. It provides a new framework for understanding why some cities are flourishing and others are not. Exploring the factors that shape distinct local governance regimes in these cities, Politics and Governance in Urban Southeast Asia also throws light on how urban residents use community associations, informal networks, and other political mechanisms to access the public services they want and need.

How Pop artists confronted the legacies of modern Empire of Japan and post-1945 American imperialism from the 1960s to the present.

Looking at a pivotal period spanning the 1960s to the present, Hiroko Ikegami explores how artists in Japan, Okinawa, and the United States have adopted Pop strategies to critique legacies of imperialism. 

Ikegami focuses on locales—Tokyo, Okinawa, Minidoka, and New York—that were deeply impacted by the complex relationship between the Japanese and American empires and considers artists across different situations and generations. The book begins with Tokyo Pop artists and graphic designers, including Shinohara Ushio and Tanaami Keiichi, who critically parodied American Pop during the long 1960s. It then turns to Okinawa, where Tom Max probed Okinawans’ convoluted reality regarding the American Occupation and the Vietnam War. Artists in the second half of the volume confronted legacies of the Asia-Pacific War as a historical condition of the present. Roger Shimomura, the third-generation Japanese American who had been incarcerated in the Minidoka camp as a child, dealt with the subject by appropriating motifs of ukiyo-e woodblock prints. Takashi Murakami, now a global art star, created otaku-inspired art and capitalized on his country’s experience of the atomic bombs in promoting his “Superflat” enterprise. The book concludes with a new generation of artists protesting repercussions of empire in the twenty-first century. This is the first study to treat artists of post-1945 Japan, Okinawa, and the US diaspora in a single volume as mutually independent yet interrelated, using Pop’s criticality as a connecting thread.

The role of food and hunger in contemporary South African and Indian environmental writing
 

From GMOs to vegetarianism and veganism, questions of what we should (and shouldn’t) eat can be frequent sources of debate and disagreement. In Precarious Eating, Ben Jamieson Stanley asks how recentering global South representations of food might shift understandings of environmental precarity.

Precarious Eating follows the lead of writers and thinkers in South Africa and India who are tracing the production and consumption of food, exploring ways to reconnect our narratives about climate change, global capitalism, and social justice. Taking up a diverse range of novels, films, scholar/activist writings, intellectual histories, and cookbooks, Stanley connects the ethics of eating to histories of empire and apartheid, uneven globalization, gender and sexuality, and global South experiences of climate change. They shift the lens of environmental humanities from climate-focused paradigms developed in the global North to food-focused environmental culture and activism in the South, addressing topics that range from foraging and farmer suicides to disordered eating and queer intimacy. 

By highlighting authors, activists, and environments of the global South, Precarious Eating joins with scholarship from postcolonial, decolonial, Indigenous, and Black studies to underscore how capitalism and empire shape our planetary environmental crisis.

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As shown by China’s relationship to Japan, and Japan’s relationship to South Korea, even growing regional economic interdependencies are not enough to overcome bitter memories grounded in earlier wars, invasions, and periods of colonial domination. Although efforts to ease historical animosity have been made, few have proven to be successful in Northeast Asia. In previous research scholars anticipated an improvement in relations through thick economic interdependence or increased societal contact. In economic terms, however, Japan and China already trade heavily: Japan has emerged as China’s largest trading partner and China as second largest to Japan. Societal contact is already intense, as millions of Chinese, Koreans, and Japanese visit one another’s countries annually as students, tourists, and on business trips. But these developments have not alleviated international distrust and negative perception, or resolved disagreement on what constitutes “adequate reparation” regarding the countries’ painful history.

Noticing clashes of strong nationalisms around the world in areas like Northeast Asia, numerous studies have suggested that more peaceful relations are likely only if countries submerge or paper over existing national identities by promoting universalism. Pride, Not Prejudice argues, to the contrary, that affirmation of national identities may be a more effective way to build international cooperation. If each national population reflects on the values of their national identity, trust and positive perception can increase between countries. This idea is consistent with the theoretical foundation that those who have a clear, secure, and content sense of self, in turn, can be more open, evenhanded, and less defensive toward others. In addition, this reduced defensiveness also enhances guilt admission by past “inflictors” of conflict and colonialism. Eunbin Chung borrows the social psychological theory of self-affirmation and applies it to an international context to argue that affirmation of a national identity, or reflecting on what it means to be part of one’s country, can increase trust, guilt recognition, and positive perception between countries.