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    Barbara Jefferson, a young American teaching in Tokyo in the 1960s, is set on a life-changing quest when her Japanese surrogate mother, Michi, dies, leaving her a tansu of homemade plum wines wrapped in rice paper. Within the papers Barbara discovers writings in Japanese calligraphy that comprise a startling personal narrative. With the help of her translator, Seiji Okada, Barbara begins to unravel the mysteries of Michi's life, a story that begins in the early twentieth century and continues through World War II and its aftermath.
     As Barbara and Seiji translate the plum wine papers they form an intimate bond, with Michi a ghostly third in what becomes an increasingly uneasy triangle. Barbara is deeply affected by the revelation that Michi and Seiji are hibakusha, survivors of the atomic bombing in Hiroshima, and even harder for her to understand are the devastating psychological effects wrought by war. Plum Wine examines human relationships, cultural differences, and the irreparable consequences of war in a story that is both original and timeless.

How Pop artists confronted the legacies of modern Empire of Japan and post-1945 American imperialism from the 1960s to the present.

Looking at a pivotal period spanning the 1960s to the present, Hiroko Ikegami explores how artists in Japan, Okinawa, and the United States have adopted Pop strategies to critique legacies of imperialism. 

Ikegami focuses on locales—Tokyo, Okinawa, Minidoka, and New York—that were deeply impacted by the complex relationship between the Japanese and American empires and considers artists across different situations and generations. The book begins with Tokyo Pop artists and graphic designers, including Shinohara Ushio and Tanaami Keiichi, who critically parodied American Pop during the long 1960s. It then turns to Okinawa, where Tom Max probed Okinawans’ convoluted reality regarding the American Occupation and the Vietnam War. Artists in the second half of the volume confronted legacies of the Asia-Pacific War as a historical condition of the present. Roger Shimomura, the third-generation Japanese American who had been incarcerated in the Minidoka camp as a child, dealt with the subject by appropriating motifs of ukiyo-e woodblock prints. Takashi Murakami, now a global art star, created otaku-inspired art and capitalized on his country’s experience of the atomic bombs in promoting his “Superflat” enterprise. The book concludes with a new generation of artists protesting repercussions of empire in the twenty-first century. This is the first study to treat artists of post-1945 Japan, Okinawa, and the US diaspora in a single volume as mutually independent yet interrelated, using Pop’s criticality as a connecting thread.