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Unlock the stories of Pablo Neruda’s rare nineteenth-century carved-wood ship figurehead collection in Chile, why they mattered in his tumultuous life, and how we benefit from them now.

Poet Pablo Neruda’s nineteenth-century ship figurehead collection in Chile is one of the most significant in the world. Containing carved wood images of dramatically postured men and women, these figures are now better understood due to years of research, a willingness to challenge Neruda’s ever-changing stories about them, and a realization that the names Neruda chose for his figureheads perhaps had more to do with his life than theirs. The rhythm and beauty of Neruda’s worn wood figures is counterpoint to his own tumultuous life as an author, politician, and communist dissident.

Collecting ship figureheads was central to Neruda’s passion for owning things made of wood, a material he said was his best friend, and for standing out among others as he gradually built the public persona that helped move him toward winning the Nobel Prize in Literature. With his choir of immobilized figureheads stationed upright in his living room and facing the Pacific Ocean, Neruda was surrounded by dramatic images from the sea that ignited his most powerful feelings. 

The nineteenth century saw figureheads on the bows of ships of sail and steam, yet when a figurehead was lost or removed, its history soon disappeared. The significant ship figureheads that Neruda avidly collected preserve that history and reveal new dimensions concerning his life and work. Each year, his collection is viewed by thousands of visitors to the Pablo Neruda Foundation’s house museum at Isla Negra.

The first major monograph on Peter DeCamp Haines, this title explores how the sculptor's interest in psychology and anthropology deeply informed his art.

This book is the first major monograph on the work of Peter DeCamp Haines (March 27, 1942–October 25, 2024), which builds on the evolution of Modernism as much as it harkens back to the Bronze Age. The clearest expression of this is a series of 1,000 elemental bronze “artifacts” he created over the course of nearly fifty years, to which he contributed yearly, ranging from palm-size pieces to colossal outdoor works. He called this output “a personal archaeology,” or “an archaeology of the subconscious,” referencing ancient tools, animal and human shapes, and the synchronicity of antique forms with the purely abstract.

Haines’s interest in psychology and anthropology deeply informed his art. Working in a Modernist tradition, his career pursued a continuing exploration of the formal attributes of sculpture: form, scale, negative space, and composition. As Haines saw it, one of the satisfactions of sculpture is that ideas such as wholeness, beauty, and timelessness can be expressed without words and one of the critical elements of this wordless communication is negative space. Thus, the doorways, windows, and silhouettes of his sculptures can suggest an area larger than the sculpture itself.