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14 books match the query 'Catholicism'

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Catholicism and Liberal Democracy

James Martin Carr

Catholic University of America Press, 2022

Catholicism and Liberal Democracy seeks to clarify if there is a place for Catholicism in the public discourse of modern liberal democracy, bringing secular liberalism, as articulated by Jürgen Habermas, into conversation with the Catholic tradition. James Martin Carr explores three aspects of the Catholic tradition relevant to this debate: the Church’s response to democracy from the nineteenth century up until the eve of the Second Vatican Council; the Council’s engagement with modernity, in particular through Gaudium et spes and Dignitatis humanae; and Joseph Ratzinger’s theology of politics as a particularly incisive (and influential) articulation of the Catholic tradition in this area. Jürgen Habermas’s theorization of the place of religion in modern democracy, both in his earlier secularist phase and after his ‘post-secular’ turn, is evaluated. The adequacy of Habermas’s recent attempts to accommodate religious citizens are critically examined and it is argued that developments in his later thought logically require a more thoroughgoing revision of his earlier theory. These developments, it is argued, create tantalizing openings for fruitful dialogue between Habermas and the Catholic tradition. Using analytical tools drawn from communications theory, the debates on same-sex marriage at Westminster and in the Irish referendum campaign are analyzed, assessing whether Catholic contributions to these debates comply with Habermasian rules of civic discourse. In light of this analysis, the prospects of, and impediments to, Catholic participation in public discourse are appraised. Carr concludes by proposing a Ratzingerian critique of contemporary attempts to redefine marriage within a broader, more fundamental critique of the modern democratic state as currently configured. A political system founded upon secularist monism cannot but regard Christian Gelasianism, and its Catholic variant in particular, as an existential threat. Thus, Catholics, however Habermasian their political behavior, can never be more than uneasy bedfellows with modern liberal democracy.

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Catholicism and Politics in Communist Societies

Pedro Ramet, ed.

Duke University Press, 1990

This book is volume two of a three-volume work, Christianity Under Stress, which focuses on the experiences of Christian churches in contemporary communist and socialist societies. In this volume a distinguished group of experts examines the changing relationship of the Catholic church to contemporary communist and socialist societies in Eastern Europe, Latin America, and Asia.
Catholicism has, on the one hand, traditionally regarded earthly life as of secondary importance—as an instrument of spiritual transformation—and, on the other, has ascribed great value to the early institutions of the church, taking great interest in temporal matters that affects its institutional concerns. Against the backdrop of this duality, the church has changed over the centuries, adapting to local and national conditions. Catholicism and Politics in Communist Societies surveys these local and national adaptations in their historical contexts, linking the past experience of the church to its present circumstances. Organized around themes of tradition vs. modernity, hierarchy vs. lower clergy, and institutional structure vs. grass-roots organization, this comprehensive volume presents a detailed, country-by-country portrait of the political and social status of the church today in communist and socialist settings.

Contributors. Pedro Ramet, Arthur F. McGovern, Roman Solchanyk, Ivan Hvat, Robert F. Goeckel, C. Chrypinski, Milan J. Reban, Leslie Laszlo, Janice Broun, Eric O. Hanson, Stephen Denney, Thomas E. Quigley, Humberto Belli, Hansjakob Stehle, George H. Williams

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Catholicism, Race and Empire

Eugenics in Portugal, 1900-1950

Richard Cleminson

Central European University Press, 2014

This monograph places the science and ideology of eugenics in early twentieth century Portugal in the context of manifestations in other countries in the same period. The author argues that three factors limited the impact of eugenics in Portugal: a low level of institutionalization, opposition from Catholics and the conservative nature of the Salazar regime. In Portugal the eugenic science and movement were confined to three expressions: individualized studies on mental health, often from a 'biotypological' perspective; a particular stance on racial miscegenation in the context of the substantial Portuguese colonial empire; and a diffuse model of social hygiene, maternity care and puericulture.

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Comic Fascism

Ideology, Catholicism, and Americanism in Italian Children’s Periodicals

Zane Elward

The Ohio State University Press, 2025

Comics in Italy—produced by Fascists, conservatives, Catholics, and, after World War II, youth groups on the political left—promoted competing yet sometimes convergent visions for Italian society to children in the first half of the twentieth century. In Comic Fascism, Zane Elward dives deep into the archives to reveal how Italian comics reflected transformations within Italian society during Fascist rule (1922–45) and how conservative and Catholic circles were entangled with Mussolini’s agenda, normalizing and promoting it through their own periodicals. At the same time, he offers new interpretations of American comics, demonstrating that despite Italian suspicion of US culture, these comics often aligned with Fascism and were co-opted by its proponents. Elward also identifies the persistence of Fascist political ideas after the fall of the Fascist state and highlights growing tensions between the right and the left in the lead-up to the Cold War. Ultimately, Elward broadens previous temporal and cultural frames to offer fresh insights into the origins and long tail of Fascist indoctrination and how it remained at the heart of the ongoing quest to redefine Italian society.

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Grieving Pregnancy

Memorializing Loss in Japanese Buddhism and American Catholicism

Maureen L. Walsh

Rutgers University Press, 2025

In Grieving Pregnancy: Memorializing Loss in Japanese Buddhism and American Catholicism, Maureen L. Walsh compares how the two religious traditions respond ritually and discursively to miscarriage, stillbirth, and abortion experiences marked by grief for the women involved. The experience of pregnancy loss has always been a part of women’s lives, yet only recently has it garnered attention from religious leaders and scholars commensurate with its prevalence. This book examines pregnancy loss as a theological problem for both Buddhism and Catholicism and analyzes the rites and memorials that have developed to address it, such as Japanese Buddhist mizuko kuyō (water children rites) and emergent American Catholic memorial practices focused on pregnancy loss. These parallel practices have emerged within distinct religious landscapes—a fact reflected in their forms and purposes—and when considered together, they raise questions of keen interest to theological and religious studies about the goals of religious practice and the imagination of human life at its earliest stages.

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Irish Nationalists in Boston

Catholicism and Conflict, 1900-1928

Damien Murray

Catholic University of America Press, 2018

During the first quarter of the twentieth century, the intersection of support for Irish freedom and the principles of Catholic social justice transformed Irish ethnicity in Boston. Prior to World War I, Boston’s middle-class Irish nationalist leaders sought a rapprochement with local Yankees. However, the combined impact of the Easter 1916 Rising and the postwar campaign to free Ireland from British rule drove a wedge between leaders of the city’s two main groups. Irish-American nationalists, emboldened by the visits of Irish leader Eamon de Valera, rejected both Yankees’ support of a postwar Anglo-American alliance and the latter groups’ portrayal of Irish nationalism as a form of Bolshevism. Instead, ably assisted by Catholic Church leaders such as Cardinal William O’Connell, Boston’s Irish nationalists portrayed an independent Ireland as the greatest bulwark against the spread of socialism. As the movement’s popularity spread locally, it attracted the support not only of Irish immigrants, but also that of native-born Americans of Irish descent, including businessman, left-leaning progressives, and veterans of the women’s suffrage movement.

For a brief period after World War I, Irish-American nationalism in Boston became a vehicle for the promotion of wider democratic reform. Though the movement was unable to survive the disagreements surrounding the Anglo-Irish Treaty of 1921, it had been a source of ethnic unity that enabled Boston’s Irish community to negotiate the challenges of the postwar years including the anti-socialist Red Scare and the divisions caused by the Boston Police Strike in the fall of 1919. Furthermore, Boston’s Irish nationalists drew heavily on Catholic Church teachings such that Irish ethnicity came to be more clearly identified with the advocacy of both cultural pluralism and the rights of immigrant and working families in Boston and America.

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Masked Atheism

Catholicism and the Secular Victorian Home

Maria LaMonaca

The Ohio State University Press, 2008

Why did the Victorians hate and fear Roman Catholics so much? This question has long preoccupied literary and cultural scholars alike. Masked Atheism: Catholicism and the Secular Victorian Home by Maria LaMonaca begins with the assumption that anti-Catholicism reveals far more about the Victorians than simple theological disagreements or religious prejudice. An analysis of anti-Catholicism exposes a host of anxieties, contradictions, and controversies dividing Great Britain, the world’s most powerful nation by the mid-nineteenth century.

Noting that Catholicism was frequently caricatured by the Victorians as “masked atheism”—that is, heathenism and paganism masquerading as legitimate Christianity—LaMonaca’s study suggests that much anti-Catholic rhetoric in Victorian England was fueled by fears of encroaching secularism and anxieties about the disappearance of God in the modern world. For both male and female writers, Catholicism became a synonym for larger, “ungodly” forces threatening traditional ways of life: industrialization, rising standards of living, and religious skepticism.

LaMonaca situates texts by Charlotte Brontë, George Eliot, Christina Rossetti, Elizabeth Barrett Browning, Michael Field, and others against a rich background of discourses about the growing visibility of Anglo and Roman Catholicism in Victorian England. In so doing, she demonstrates the influence of both pro- and anti-Catholic sentiment on constructs of Victorian domesticity, and explores how writers appropriated elements of Catholicism to voice anxieties about the growing secularization of the domestic sphere: a bold challenge to sentimental notions of the home as a “sacred” space. Masked Atheism will contribute a fresh perspective to an ongoing conversation about the significance of Catholicism in Victorian literature and culture.

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Medicine, Health Care, & Ethics

Catholic Voices

John F. Morris

Catholic University of America Press, 2007

Medicine, Health Care, and Ethics adds to this rich tradition with a collection of contemporary essays that represent the very best efforts of current Catholic scholarship in the field of health care and medical ethics.

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Neither German nor Pole

Catholicism and National Indifference in a Central European Borderland

James E. Bjork

University of Michigan Press, 2009

"This is a fascinating local story with major implications for studies of nationalism and regional identities throughout Europe more generally."
---Dennis Sweeney, University of Alberta

"James Bjork has produced a finely crafted, insightful, indeed, pathbreaking study of the interplay between religious and national identity in late nineteenth-century Central Europe."
---Anthony Steinhoff, University of Tennessee at Chattanooga

Neither German nor Pole examines how the inhabitants of one of Europe's most densely populated industrial districts managed to defy clear-cut national categorization, even in the heyday of nationalizing pressures at the turn of the twentieth century. As James E. Bjork argues, the "civic national" project of turning inhabitants of Upper Silesia into Germans and the "ethnic national" project of awakening them as Poles both enjoyed successes, but these often canceled one another out, exacerbating rather than eliminating doubts about people's national allegiances. In this deadlock, it was a different kind of identification---religion---that provided both the ideological framework and the social space for Upper Silesia to navigate between German and Polish orientations. A fine-grained, microhistorical study of how confessional politics and the daily rhythms of bilingual Roman Catholic religious practice subverted national identification, Neither German nor Pole moves beyond local history to address broad questions about the relationship between nationalism, religion, and modernity.

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