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The Rabinal Achi, one of the most remarkable works of Mayan literature, dates back to the 1400s. In 2005, UNESCO declared Rabinal Achi to be a Masterpiece of the Oral and Intangible Heritage of Humanity. This drama is still performed with a ritual dance in the village of Rabinal (Baja Verapaz).

The drama is set in the Guatemalan highlands in the second half of the fifteenth century. In an exemplary trial that takes place in Kajyub, the capital of the Rabinaleb at that time, a captured enemy warrior (Quiché Achi) appears before the royal court. A series of combative dialogues pits the offending warrior against the local warrior (Rabinal Achi) and the king (Job Toj), reconstructing the deeds of those involved and retracing the antagonistic history of these two Mayan groups, the Quiché and the Rabinaleb.

Alain Breton approaches the text from an anthropological and ethnographical perspective, demonstrating that this indigenous text reenacts pre-Columbian historic paradigms. Breton's work is based on the Pérez Manuscript (1913), a facsimile of which is included in its entirety. Breton translated into French an entirely new transcription of the original text, and Teresa Lavender Fagan and Robert Schneider translated the text into English. Both the transcription and the translation are accompanied by detailed commentary and a glossary.

Ever since the first interactions between Europeans and Native Americans, the “West” has served as a site of complex geographical, social and cultural transformation. American literature is defined, in part, by the central symbols derived from these points of contact. By the end of the nineteenth century, the Western frontier was declared “closed,” a demise solidified by Frederick Jackson Turner’s influential essay “The Significance of the Frontier in American History (1893). At the same time, “naturalism” was popularized by the writings of Frank Norris, Stephen Crane, Jack London, Willa Cather, and the photographs of Edward Curtis. Though very different artists, they were united by their common attraction to the mythic American West.

As she investigates the interactions of representations of the West, Lawlor effortlessly melds literary studies, American studies, and history. She traces the cultural conception of the American West through its incarnations in the “westernism” of Daniel Boone and James Fenimore Cooper and the romanticism of the expansive frontier they helped formulate. Simultaneously, however, the influence of evolutionism and the styles of French naturalism began to challenge this romantic idiom. This naturalistic discourse constructed the West as a strictly material place, picturing a limited and often limiting geography that portrayed regional identity as the product of material “forces” rather than of individualistic enterprise.

With subtle, probing language, Lawlor explains how literary and artistic devices helped shape the idea of the American West and the changing landscape of the continent at the turn of the last century.

Ever since its original publication in 1961, Reconstruction after the Civil War has been praised for cutting through the controversial scholarship and popular myths of the time to provide an accurate account of the role of former slaves during this period in American history.

Now Franklin has updated his work to acknowledge the enormous body of research and scholarship that followed in the wake of the first edition. New are Franklin’s references to important, later texts that enrich the original narrative. In addition, the extensive bibliography has been thoroughly revised.

What has not changed, however, is the foundation Franklin has laid. Still compelling are his arguments concerning the brevity of the North’s military occupation of the South, the limited amount of power wielded by former slaves, the influence of moderate southerners, the flaws of the constitutions drawn up by the Radical state governments, and the reasons for the downfall of Reconstruction.

Too often grouped together, the black radicalism movement has a history wholly separate from the international communist movement of the early twentieth century. In Red International and Black Caribbean Margaret Stevens sets out to correct this enduring misconception. Focusing on the period 1919-39, Stevens explores the political roots of a dozen Communist organizations and parties that were headquartered in New York City, Mexico, and the Caribbean. She describes the inner workings of the Red International—the revolutionary global political network established under the Communist International—in relation to struggles against racial and colonial oppression. In doing so, she also highlights how the significant victories and setbacks of black people fighting against racial oppression developed within the context of the global Communist movement.
 
Challenging dominant accounts, Red International and Black Caribbean debunks the “great men” narrative, emphasizes the role of women in their capacity as laborers, and paints the true struggles of black peasants and workers in Communist parties. 
 

In Remaking Chinese America, Xiaojian Zhao explores the myriad forces that changed and unified Chinese Americans during a key period in American history. Prior to 1940, this immigrant community was predominantly male, but between 1940 and 1965 it was transformed into a family-centered American ethnic community. Zhao pays special attention to forces both inside and outside of the country in order to explain these changing demographics. She scrutinizes the repealed exclusion laws and the immigration laws enacted after 1940. Careful attention is also paid to evolving gender roles, since women constituted the majority of newcomers, significantly changing the sex ratio of the Chinese American population.

As members of a minority sharing a common cultural heritage as well as pressures from the larger society, Chinese Americans networked and struggled to gain equal rights during the cold war period. In defining the political circumstances that brought the Chinese together as a cohesive political body, Zhao also delves into the complexities they faced when questioning their personal national allegiances. Remaking Chinese America uses a wealth of primary sources, including oral histories, newspapers, genealogical documents, and immigration files to illuminate what it was like to be Chinese living in the United States during a period that—until now—has been little studied.

After World War II, the United States underwent a massive cultural transformation that was vividly realized in the development and widespread use of new medical technologies. Plastic surgery, wonder drugs, artificial organs, and prosthetics inspired Americans to believe in a new age of modern medical miracles. The nationalistic pride that flourished in postwar society, meanwhile, encouraged many Americans to put tremendous faith in the power of medicine to rehabilitate and otherwise transform the lives and bodies of the disabled and those considered abnormal. Replaceable You revisits this heady era in American history to consider how these medical technologies and procedures were used to advance the politics of conformity during the 1950s.

Roots of Reform offers a sweeping revision of our understanding of the rise of the regulatory state in the late nineteenth century. Sanders argues that politically mobilized farmers were the driving force behind most of the legislation that increased national control over private economic power. She demonstrates that farmers from the South, Midwest, and West reached out to the urban laborers who shared their class position and their principal antagonist—northeastern monopolistic industrial and financial capital—despite weak electoral support from organized labor.

Based on new evidence from legislative records and other sources, Sanders shows that this tenuous alliance of "producers versus plutocrats" shaped early regulatory legislation, remained powerful through the populist and progressive eras, and developed a characteristic method of democratic state expansion with continued relevance for subsequent reform movements.

Roots of Reform is essential reading for anyone interested in this crucial period of American political development.