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While some scholars would argue that there was no “Iraq” before King Faysal’s coronation in 1921, Iraqi history spans fourteen centuries of tribal communities that endured continual occupation in their historic homeland, including Mongol invasions in the thirteenth century and subsequent Ottoman and British invasions. An Iraqi identity was established long before the League of Nations defined the nation-state of Iraq in 1932. Drawing on neglected primary sources and other crucial accounts, including memoirs and correspondence, Reclaiming Iraq puts the 1920 revolt against British occupation in a new light—one that emphasizes the role of rural fighters between June and November of that year.

While most accounts of the revolution have been shaped by the British administration and successive Iraqi governments, Abbas Kadhim sets out to explore the reality that the intelligentsia of Baghdad and other cities in the region played an ideological role but did not join in the fighting. His history depicts a situation we see even today in conflicts in the Middle East, where most military engagement is undertaken by rural tribes that have no central base of power. In the study of the modern Iraqi state, Kadhim argues, Faysal’s coronation has detracted from the more significant, earlier achievements of local attempts at self-rule. With clarity and insight, this work offers an alternative perspective on the dawn of modern Iraq.

The looting of the Iraqi National Museum in April of 2003 provoked a world outcry at the loss of artifacts regarded as part of humanity's shared cultural patrimony. But though the losses were unprecedented in scale, the museum looting was hardly the first time that Iraqi heirlooms had been plundered or put to political uses. From the beginning of archaeology as a modern science in the nineteenth century, Europeans excavated and appropriated Iraqi antiquities as relics of the birth of Western civilization. Since Iraq was created in 1921, the modern state has used archaeology to forge a connection to the ancient civilizations of Mesopotamia and/or Islamic empires and so build a sense of nationhood among Iraqis of differing religious traditions and ethnicities.

This book delves into the ways that archaeology and politics intertwined in Iraq during the British Mandate and the first years of nationhood before World War II. Magnus Bernhardsson begins with the work of British archaeologists who conducted extensive excavations in Iraq and sent their finds to the museums of Europe. He then traces how Iraqis' growing sense of nationhood led them to confront the British over antiquities law and the division of archaeological finds between Iraq and foreign excavators. He shows how Iraq's control over its archaeological patrimony was directly tied to the balance of political power and how it increased as power shifted to the Iraqi government. Finally he examines how Iraqi leaders, including Saddam Hussein, have used archaeology and history to legitimize the state and its political actions.

A study of how our understanding of Akkadian history has been shaped by subsequent dynasties.
 
In this innovative new study of ancient Mesopotamian art and architecture, Marian H. Feldman examines the complex legacy of the Akkadian dynasty, which spanned ca. 2350-2150 BCE in the region now known as southern Iraq. The Akkadian state played an essential role in the formation and expression of subsequent political entities in the region, yet our understanding of this period is based primarily on the historical lens of their successors, in particular the rulers of the Third Dynasty of Ur (ca. 2100-1000 BCE). Focusing on four remaining ziggurats in Ur, Eridu, Uruk, and Nippur, as well as surviving statues and steles, Feldman examines how the Ur III rulers selectively curated and erased Akkadian structures and monuments to serve their own political ambitions. Analyzing the archaeological evidence of Ur III building practices and the display of Akkadian royal sculpture, she considers the role of sacred spaces in our knowledge of the period and imagines how the cultivation of the Akkadian narrative helped the Ur III dynasty centralize its power. In so doing, this book proposes a new way to understand the impact of the survival—or erasure—of architectural and artistic remains on collective and historical memory.
 

Resurgency examines how Iraqi farmers outlast the long shadow of US military intervention as they return to repair their war-damaged homeland. Based on detailed ethnographic research, Kali Rubaii expands the temporal and descriptive definitions of war, displacement, and resistance.

In Resurgency, Kali Rubaii offers detailed ethnographic insight into how decades of war have affected everyday life in Iraq. Drawing on fieldwork in Anbar province and Iraqi Kurdistan in 2014–15 and 2021–24, Rubaii foregrounds the practices of displaced people who stubbornly outlast their occupiers, returning to homes that feel estranging, repairing war-damaged land, and surviving into futures to which they have been disinvited. Following Anbari farmers in their struggle to counter the social and environmental fallout from toxic military waste, depleted ecosystems, and transformed political economies, Resurgency expands the temporal and descriptive categories of what war is—and what resistance looks like. By asking what actions and dispositions make sense when conditions of survival are diminished, and when today may be better than tomorrow, Rubaii offers new methods and insights to those concerned about the possibilities of life amid environmental devastation, mass displacement, and the slow violence of the forever wars.