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Resourceful Kingdoms investigates the struggle for control over Uganda’s emerging oil sector, centering on the Bunyoro Kingdom’s unsuccessful effort to secure ownership of resources discovered on its ancestral lands. Drawing on extensive fieldwork, the book shows how the military-backed National Resistance Movement government consolidated authority over an estimated two billion barrels of oil, while Bunyoro communities experienced displacement, land loss, political tension, and significant environmental harm even before production began. The Bunyoro case reflects a wider pattern in which rural, resource-rich populations across Africa are marginalized as governments and multinational corporations convert natural resources into state-centered revenues.

The book further explores how indigenous kingdoms might come to own resources and channel revenues toward sustainable, culturally grounded development. Through comparative case studies of Uganda’s powerful Buganda Kingdom and South Africa’s Bafokeng Kingdom—widely recognized for community-based mineral ownership and effective wealth management—Resourceful Kingdoms illustrates how traditional institutions can pair with corporate structures, private land ownership, and diversified investment strategies to strengthen community prosperity.

From this analysis emerges strategic coexistence, a new framework that outlines how kingdoms can secure resource rights independent of shifting state policies or corporate social-responsibility initiatives. Presented as both a philosophy and a set of practical steps, strategic coexistence urges kingdoms to formalize land ownership, build strong indigenous governance systems, create community-owned corporations, reinvest resource revenues in long-term development, and transition away from dependence on extractive industries. Resourceful Kingdoms ultimately repositions African kingdoms as dynamic, contemporary governance institutions with significant potential to influence natural resource administration and advance community well-being.

Rubbish. Waste. Trash. Whatever term you choose to describe the things we throw away, the connotations are the same; of something dirty, useless and incontrovertibly 'bad'. But does such a dismissive rendering mask a more nuanced reality? In Rubbish Belongs to the Poor, Patrick O'Hare journeys to the heart of Uruguay's waste disposal system in order to reconceptualize rubbish as a 21st century commons, at risk of enclosure. On a giant landfill site outside the capital Montevideo we meet the book's central protagonists, the 'classifiers': waste-pickers who recover and recycle materials in and around its fenced but porous perimeter. Here the struggle of classifiers against the enclosure of the landfill, justified on the grounds of hygiene, is brought into dialogue with other historical and contemporary enclosures - from urban privatizations to rural evictions - to shed light on the nature of contemporary forms of capitalist dispossession. Supplementing this rich ethnography with the author's own insights from dumpster diving in the UK, the book analyzes capitalism's relations with its material surpluses and what these tell us about its expansionary logics, limits and liminal spaces. Rubbish Belongs to the Poor ultimately proposes a fundamental rethinking of the waste-capitalism nexus.

Rubbish. Waste. Trash. Whatever term you choose to describe the things we throw away, the connotations are the same; of something dirty, useless and incontrovertibly 'bad'. But does such a dismissive rendering mask a more nuanced reality? In Rubbish Belongs to the Poor, Patrick O'Hare journeys to the heart of Uruguay's waste disposal system in order to reconceptualize rubbish as a 21st century commons, at risk of enclosure. On a giant landfill site outside the capital Montevideo we meet the book's central protagonists, the 'classifiers': waste-pickers who recover and recycle materials in and around its fenced but porous perimeter. Here the struggle of classifiers against the enclosure of the landfill, justified on the grounds of hygiene, is brought into dialogue with other historical and contemporary enclosures - from urban privatizations to rural evictions - to shed light on the nature of contemporary forms of capitalist dispossession. Supplementing this rich ethnography with the author's own insights from dumpster diving in the UK, the book analyzes capitalism's relations with its material surpluses and what these tell us about its expansionary logics, limits and liminal spaces. Rubbish Belongs to the Poor ultimately proposes a fundamental rethinking of the waste-capitalism nexus.

The world’s water is under siege. A combination of corporate greed, the elite pursuit of political power, and our unrelenting reliance on carbon-based energy is accerlating a broad range of environmental and political crises. Potentially catastrophic climate change, driven primarily by the consumption of oil and gas, threatens the environment in a variety of ways, including producing unprecedented patterns of heavy weather and superstorms in some places and droughts in others. Alongside intensifying environmental dangers posed by our reliance on carbon energy, the conditions of modern life, from happiness to the possibility of democratic politics, are also being undermined. 

 

In Running Dry, historian Toby Craig Jones explores how modern society’s unquenchable thirst for carbon-based energy is endangering the environment broadly, as well as the historical roots of this threat. This accessible book examines the history of the "energy-water nexus," the ways in which oil and gas extraction poison and dry up water resources, the role of corporate "science" in deflecting attention away from the emerging crises, and the ways in which the rush to capture more energy is also challenging America's democratic order.