4743 books match the query 'Religion' and 288 start with r

cover of RIGHTEOUS INDIGNATION: Religion and the Populist Revolution

RIGHTEOUS INDIGNATION

Religion and the Populist Revolution

Joe Creech

University of Illinois Press, 2010

Righteous Indignation uncovers what motivated conservative, mostly middle-class southern farmers to revolt against the Democratic Party by embracing the radical, even revolutionary biracial politics of the People’s Party in the 1890s. While other historians of Populism have looked to economics, changing markets, or various ideals to explain this phenomenon, in Righteous Indignation, Joe Creech posits evangelical religion as the motive force behind the shift.
 
This illuminating study shows how Populists wove their political and economic reforms into a grand cosmic narrative pitting the forces of God and democracy against those of Satan and tyranny, and energizing their movement with a sacred sense of urgency. This book also unpacks the southern Protestants’ complicated approach to political and economic questions, as well as addressing broader issues about protest movements, race relations, and the American South.
 
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cover of Rabbi Esriel Hildesheimer and the Creation of a Modern Jewish Orthodoxy

Rabbi Esriel Hildesheimer and the Creation of a Modern Jewish Orthodoxy

David Ellenson

University of Alabama Press, 1990

Tradition, Modernity, and the Making of Modern Orthodoxy.

For many histories of Modern Orthodox Judaism, Rabbi Samson Raphael Hirsch stands as the primary architect of the movement's encounter with modernity. In Rabbi Esriel Hildesheimer and the Creation of a Modern Jewish Orthodoxy, distinguished scholar David Ellenson expands that narrative by recovering the life, thought, and enduring influence of one of Hirsch's most important contemporaries. Through a careful examination of Rabbi Esriel Hildesheimer's writings, leadership, educational initiatives, and responses to the social and intellectual challenges of nineteenth-century Europe, Ellenson demonstrates how Hildesheimer helped forge a model of Orthodoxy that remained firmly committed to Jewish tradition while engaging constructively with the modern world.

Set against a period of profound cultural, political, and religious transformation, this volume explores the tensions confronting European Jewry as modernization, secular education, religious pluralism, and changing political realities reshaped Jewish communal life. Ellenson shows how Hildesheimer addressed these challenges not through rigid isolation but through a pragmatic and intellectually sophisticated approach that balanced fidelity to halakhah with openness to selected aspects of modern culture and scholarship. His vision helped establish a framework for Modern Orthodoxy that continues to influence contemporary Jewish thought and practice.

Beyond its biographical focus, the study provides broader insights into the emergence of Modern Orthodoxy as a religious and intellectual movement. By illuminating Hildesheimer's efforts to integrate traditional scholarship with contemporary realities, Ellenson offers readers a deeper understanding of how Judaism has negotiated the relationship between heritage and change. The result is both a compelling portrait of an influential rabbinic figure and an important examination of the forces that shaped modern Jewish religious identity.

Rabbi Esriel Hildesheimer and the Creation of a Modern Jewish Orthodoxy is essential reading for scholars and students of Jewish studies, religious studies, theology, European history, intellectual history, and modern Judaism. It will also appeal to rabbis, educators, and general readers seeking to understand the historical roots of contemporary Orthodox Jewish life and the ongoing dialogue between tradition and modernity.

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cover of Rabbi Max Heller: Reformer, Zionist, Southerner, 1860-1929

Rabbi Max Heller

Reformer, Zionist, Southerner, 1860-1929

Barbara S. Malone

University of Alabama Press, 1997

This biography of a pioneering Zionist and leader of American Reform Judaism adds significantly to our understanding of American and southern Jewish history.

Max Heller was a man of both passionate conviction and inner contradiction. He sought to be at the center of current affairs, not as a spokesperson of centrist opinion, but as an agitator or mediator, constantly struggling to find an acceptable path as he confronted the major issues of the day--racism and Jewish emancipation in eastern Europe, nationalism and nativism, immigration and assimilation. Heller's life experience provides a distinct vantage point from which to view the complexity of race relations in New Orleans and the South and the confluence of cultures that molded his development as a leader. A Bohemian immigrant and one of the first U.S.-trained rabbis, Max Heller served for 40 years as spiritual leader of a Reform Jewish congregation in New Orleans--at that time the largest city in the South. Far more than a congregational rabbi, Heller assumed an activist role in local affairs, Reform Judaism, and the Zionist movement, maintaining positions often unpopular with his neighbors, congregants, and colleagues. His deep concern for social justice led him to question two basic assumptions that characterized his larger social milieu--segregation and Jewish assimilation. 

Heller, a consummate Progressive with clear vision and ideas substantially ahead of their time, led his congregation, his community, Reform Jewish colleagues, and Zionist sympathizers in a difficult era.
 

 
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cover of Rabbi Shneur Zalman of Liady: The Origins of Chabad Hasidism

Rabbi Shneur Zalman of Liady

The Origins of Chabad Hasidism

Immanuel Etkes

Brandeis University Press, 2014

Rabbi Shneur Zalman of Liady (1745–1812), in imperial Russia, was the founder and first rebbe of Chabad, a branch of Hasidic Judaism that flourishes to the present day. The Chabad-Lubavitch movement he founded in the region now known as Belarus played, and continues to play, an important part in the modernization processes and postwar revitalization of Orthodox Jewry. Drawing on historical source materials that include Shneur Zalman’s own works and correspondence, as well as documents concerning his imprisonment and interrogation by the Russian authorities, Etkes focuses on Zalman’s performance as a Hasidic leader, his unique personal qualities and achievements, and the role he played in the conflict between Hasidim and its opponents. In addition, Etkes draws a vivid picture of the entire generation that came under Rabbi Shneur Zalman’s influence. This comprehensive biography will appeal to scholars and students of the history of Hasidism, East European Jewry, and Jewish spirituality.
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cover of Rabbi's Manual

Rabbi's Manual

David Polish

Central Conference of American Rabbis, 1988

Written in contemporary, gender-inclusive language, the Rabbi's Manual contains traditional and innovative services and ceremonies for birth and infancy, adoption, public and private naming ceremonies, an 8th day covenant service for daughters, four wedding services and associated public prayers, a ritual release at divorce, services at death and memorials, prayers at a time of illness and Giyur (conversion) services and prayers.
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cover of Rabbinic Authority

Rabbinic Authority

Elliot L. Stevens

Central Conference of American Rabbis, 1982

Prominent rabbis from both pulpit and academia examine how the rabbinate is affected by halacha, personal charisma, semichah, Reform minhag, and the rabbi's own religious views.
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cover of Rabbinic Literature

Rabbinic Literature

Tal Ilan

SBL Press, 2022

This volume in the Bible and Women series is devoted to rabbinic literature from late Jewish antiquity to the early Middle Ages. Fifteen contributions feature different approaches to the question of biblical women and gender and encompass a wide variety of rabbinic corpora, including the Mishnah-Tosefta, halakhic and aggadic midrashim, Talmud, and late midrash. Some essays analyze biblical law and gender relations as they are reflected in the rabbinic sages’ argumentation, while others examine either the rabbinic portrayal of a certain woman or a group of women or the role of biblical women in a specific rabbinic context. Contributors include Judith R. Baskin, Yuval Blankovsky, Alexander A. Dubrau, Cecilia Haendler, Tal Ilan, Gail Labovitz, Moshe Lavee, Lorena Miralles-Maciá, Ronit Nikolsky, Susanne Plietzsch, Natalie C. Polzer, Olga I. Ruiz-Morell, Devora Steinmetz, Christiane Hannah Tzuberi, and Dvora Weisberg.

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cover of Rabbinic Political Theory: Religion and Politics in the Mishnah

Rabbinic Political Theory

Religion and Politics in the Mishnah

Jacob Neusner

University of Chicago Press, 1991

In The Economics of the Mishnah Jacob Neusner showed how economics functioned as an active and generative ingredient in the system of the Mishnah. With this new study, Rabbinic Political Theory, he moves from the economics to the politics of the Mishnah, placing that politics in the broader context of ancient political theory.

Neusner begins his study with a modification of Weber's categories for a theory of politics: myth, institutions, administration, passion, responsibility, and proportion. Detailing the Mishnah's conception of politics, Neusner considers what he calls the stable and static structure and system through comparison with Aristotle. Although Aristotle's Politics and the Mishnah share a common economic theory based on the fundamental unit of the householder, they diverge in their conceptions of political structure and order. Aristotle embeds economics within political economy, while, Neusner argues, the Mishnah presents the anomaly of an economics separated from politics.

Using modern political terms, this study explicates the complicated politics developed by the philosopher-theologians of the Mishnah. It is a first-rate contribution to our understanding of the intersection of politics, political philosophy, and the Mishnaic system.
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cover of Race and Biblical Studies: Antiracism Pedagogy for the Classroom

Race and Biblical Studies

Antiracism Pedagogy for the Classroom

Tat-siong Benny Liew

SBL Press, 2022

Classrooms as communities are temporary, but the racial effects can be long term.

The biblical studies classroom can be a site of personal and social transformation. To make it a space for positive change, the contributors to this volume question and reevaluate traditional teaching practices and assessment tools that foreground white, Western scholarship in order to offer practical guidance for an antiracist pedagogy. The introduction and fifteen essays provide tools for engaging issues of social context and scriptural authority, nationalism and religious identities, critical race theory, and how race, gender, and class can be addressed empathetically. Contributors Sonja Anderson, Randall C. Bailey, Eric D. Barreto, Denise Kimber Buell, Greg Carey, Haley Gabrielle, Wilda C. Gafney, Julián Andrés González Holguín, Sharon Jacob, Tat-siong Benny Liew, Francisco Lozada Jr., Shelly Matthews, Roger S. Nam, Wongi Park, Jean-Pierre Ruiz, Abraham Smith, and Kay Higuera Smith share their experience creating classrooms that are spaces that enable the production of new knowledge without reproducing a white subject of the geopolitical West.

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cover of Race, Religion, and Black Lives Matter: Essays on a Moment and a Movement

Race, Religion, and Black Lives Matter

Essays on a Moment and a Movement

Christopher Cameron

Vanderbilt University Press, 2021

Black Lives Matter, like its predecessor movements, embodies flesh and blood through local organizing, national and global protests, hunger strikes, and numerous acts of civil disobedience. Chants like “All night! All day! We’re gonna fight for Freddie Gray!” and “No justice, no fear! Sandra Bland is marching here!” give voice simultaneously to the rage, truth, hope, and insurgency that sustain BLM. While BLM has generously welcomed a broad group of individuals whom religious institutions have historically resisted or rejected, contrary to general perceptions, religion neither has been absent nor excluded from the movement’s activities.

This volume has a simple, but far-reaching argument: religion is an important thread in BLM. To advance this claim, Race, Religion, and Black Lives Matter examines religion’s place in the movement through the lenses of history, politics, and culture. While this collection is not exhaustive or comprehensive in its coverage of religion and BLM, it selectively anthologizes unique aspects of Black religious history, thought, and culture in relation to political struggle in the contemporary era. The chapters aim to document historical change in light of current trends and current events. The contributors analyze religion and BLM in a current historical moment fraught with aggressive, fascist, authoritarian tendencies and one shaped by profound ingenuity, creativity, and insightful perspectives on Black history and culture.
 
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cover of Race, Religion, and Civil Rights: Asian Students on the West Coast, 1900-1968

Race, Religion, and Civil Rights

Asian Students on the West Coast, 1900-1968

Hinnershitz, Stephanie

Rutgers University Press, 2015

Histories of civil rights movements in America generally place little or no emphasis on the activism of Asian Americans. Yet, as this fascinating new study reveals, there is a long and distinctive legacy of civil rights activism among foreign and American-born Chinese, Japanese, and Filipino students, who formed crucial alliances based on their shared religious affiliations and experiences of discrimination.  
 
Stephanie Hinnershitz tells the story of the Asian American campus organizations that flourished on the West Coast from the 1900s through the 1960s. Using their faith to point out the hypocrisy of fellow American Protestants who supported segregation and discriminatory practices, the student activists in these groups also performed vital outreach to communities outside the university, from Californian farms to  Alaskan canneries. Highlighting the unique multiethnic composition of these groups, Race, Religion, and Civil Rights explores how the students' interethnic activism weathered a variety of challenges, from the outbreak of war between Japan and China to the internment of Japanese Americans during World War II.
 
Drawing from a variety of archival sources to bring forth the authentic, passionate voices of the students, Race, Religion, and Civil Rights is a testament to the powerful ways they served to shape the social, political, and cultural direction of civil rights movements throughout the West Coast. 
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cover of Rachel's Daughters: Newly Orthodox Jewish Women

Rachel's Daughters

Newly Orthodox Jewish Women

Kaufman, Debra Renee

Rutgers University Press, 1991

Debra Kaufman writes about ba'alot teshuva women who have returned to Orthodox Judaism, a form of Judaism often assumed to be oppressive to women. She addresses many of the most challenging issues of family, feminism, and gender. Why, she asks, have these women chosen an Orthodox lifestyle?  What attracts young, relatively affluent, well-educated, and highly assimilated women to the most traditional, right-wing, patriarchal, and fundamentalist branch of Judaism?  The answers she discovers lead her beyond an analysis of religious renewal to those issues all women and men confront in public and private life.

Kaufman interviewed and observed 150 ba'alot teshuva. She uses their own stories, in their own words, to show us how they make sense of the choices they have made.  Lamenting their past pursuit of individual freedom over social responsibility, they speak of searching for shared meaning and order, and finding it in orthodoxy. 

The laws and customs of Orthodox Judaism have been formulated by men, and it is men who enforce those laws and control the Orthodox community. The leadership is dominated by men. But the women do not experience theologically-imposed subordination as we might expect. Although most ba'alot teshuva reject feminism or what they perceive as feminism, they maintain a gender consciousness that incorporates aspects of feminist ideology, and often use feminist rhetoric to explain their lives.

Kaufman does not idealize the ba'alot teshuva world. Their culture does not accommodate the non-Orthodox, the homosexual, the unmarried, the divorced. Nor do the women have the mechanisms or political power to reject what is still oppressive to them. They must live within the authority of a rabbinic tradition and social structure set by males. Like other religious right women, their choices reinforce authoritarian trends current in today's society. Rachel's Daughters provides a fascinating picture of how newly orthodox women perceive their role in society as more liberating than oppressive.

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cover of Radiance from Halcyon: A Utopian Experiment in Religion and Science

Radiance from Halcyon

A Utopian Experiment in Religion and Science

Paul Eli Ivey

University of Minnesota Press, 2013


In May 1904, the residents of Halcyon—a small utopian community on California’s central coast—invited their neighbors to attend the grand opening of the Halcyon Hotel and Sanatorium. As part of the entertainment, guests were encouraged to have their hands X-rayed. For the founders and members of Halcyon, the X-ray was a demonstration of mysterious spiritual forces made practical to human beings.


Radiance from Halcyon is the story not only of the community but also of its uniquely inventive members’ contributions to religion and science. The new synthesis of religion and science attempted by Theosophy laid the foundation for advances produced by the children of the founding members, including microwave technology and atomic spectral analysis. Paul Eli Ivey’s narrative starts in the 1890s in Syracuse, New York, with the rising of the Temple of the People, a splinter group of the theosophical movement. After developing its ideals for an agricultural and artisanal community, the Temple purchased land in California and in 1903 began to live its dream there.


In addition to an intriguing account of how a little-known utopian religious community profoundly influenced modern science, Ivey offers a wide-ranging cultural history, encompassing Theosophy, novel healing modalities, esoteric architecture, Native American concepts of community, socialist utopias, and innovative modern music.


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cover of Radical Origins: Early Mormon Converts and Their Colonial Ancestors

Radical Origins

Early Mormon Converts and Their Colonial Ancestors

Val D. Rust

University of Illinois Press, 2004

Val D. Rust's Radical Origins investigates whether the unconventional religious beliefs of their colonial ancestors predisposed early Mormon converts to embrace the (radical( message of Joseph Smith Jr. and his new church.
 
Utilizing a unique set of meticulously compiled genealogical data, Rust uncovers the ancestors of early church members throughout what we understand as the radical segment of the Protestant Reformation. Coming from backgrounds in the Antinomians, Seekers, Anabaptists, Quakers, and the Family of Love, many colonial ancestors of the church(s early members had been ostracized from their communities.  Expelled from the Massachusetts Bay Colony, some were whipped, mutilated, or even hanged for their beliefs.
 
Rust shows how family traditions can be passed down through the generations, and can ultimately shape the outlook of future generations. This, he argues, extends the historical role of Mormons by giving their early story significant implications for understanding the larger context of American colonial history. Featuring a provocative thesis and stunning original research, Radical Origins is a remarkable contribution to our understanding of religion in the development of American culture and the field of Mormon history.
 
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cover of Radical Poetics and Secular Jewish Culture

Radical Poetics and Secular Jewish Culture

Edited by Stephen Paul Miller and Daniel Morris

University of Alabama Press, 2009

"What have I in common with Jews? I hardly have anything in common with myself!"
--Franz Kafka

Kafka's quip--paradoxical, self-questioning, ironic--highlights vividly some of the key issues of identity and self-representation for Jewish writers in the 20th century. No group of writers better represents the problems of Jewish identity than Jewish poets writing in the American modernist tradition--specifically secular Jews: those disdainful or suspicious of organized religion, yet forever shaped by those traditions.

This collection of essays is the first to address this often obscured dimension of modern and contemporary poetry: the secular Jewish dimension. Editors Daniel Morris and Stephen Paul Miller asked their contributors to address what constitutes radical poetry written by Jews defined as "secular," and whether or not there is a Jewish component or dimension to radical and modernist poetic practice in general. These poets and critics address these questions by exploring the legacy of those poets who preceded and influenced them--Stein, Zukofsky, Reznikoff, Oppen, and Ginsberg, among others.

While there is no easy answer for these writers about what it means to be a Jew, in their responses there is a rich sense of how being Jewish reflects on their aesthetics and practices as poets, and how the tradition of the avant-garde informs their identities as Jews. Fragmented identities, irony, skepticism, a sense of self as "other" or "outsider," distrust of the literal, and belief in a tradition that questions rather than answers--these are some of the qualities these poets see as common to themselves, the poetry they make, and the tradition they work within.
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cover of Radical Tragedy: Religion, Ideology and Power in the Drama of Shakespeare and His Contemporaries

Radical Tragedy

Religion, Ideology and Power in the Drama of Shakespeare and His Contemporaries

Jonathan Dollimore

Duke University Press, 2004

When it was first published, Radical Tragedy was hailed as a groundbreaking reassessment of the drama of Shakespeare and his contemporaries. An engaged reading of the past with compelling contemporary significance, Radical Tragedy remains a landmark study of Renaissance drama. The third edition of this critically acclaimed work includes a new foreword by Terry Eagleton and an extensive new introduction by the author.
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cover of Radicalizing Men: Fascist Desires, Great Replacement Propaganda, and Political Violence

Radicalizing Men

Fascist Desires, Great Replacement Propaganda, and Political Violence

Jessica Johnson

Duke University Press, 2026

Ideological terms such as “Christian nationalism” or “far right” serve as shorthand for religious and political extremism but do not offer insight into why some men perpetrate political violence while others do not. Radicalizing Men analyzes radicalization as a social process, the networking of fascist desires, imaginaries, and feelings through great replacement propaganda enacted in sermons, during school board meetings, on campuses, and on digital platforms through algorithms, rhetoric, and memes. Jessica Johnson considers the affective—bodily, sensory, and emotional—processes of radicalization constitutive of political subjectivity and collective action to reassess medias, technologies, shootings, and policies that create and target racialized, religious, and gendered threats to imaginary white Christian homelands. Johnson explores how fascist desires move bodies in decentralized yet coordinated ways by examining the socioeconomic, infrastructural, and affective connections between neoliberal capitalism and militarized nationalism that proliferate citizen-soldiers and inspire them to commit transnationally linked acts of political violence as multiracial, multiethnic, and multifaith antifascist coalitions emerge to fight them.
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cover of Rage and Carnage in the Name of God: Religious Violence in Nigeria

Rage and Carnage in the Name of God

Religious Violence in Nigeria

Abiodun Alao

Duke University Press, 2022

In Rage and Carnage in the Name of God, Abiodun Alao examines the emergence of a culture of religious violence in postindependence Nigeria, where Christianity, Islam, and traditional religions have all been associated with violence. He investigates the root causes and historical evolution of Nigeria’s religious violence, locating it in the forced coming together of disparate ethnic groups under colonial rule, which planted the seeds of discord that religion, elites, and domestic politics exploit. Alao discusses the histories of Christianity, Islam, and traditional religions in the territory that became Nigeria, the effects of colonization on the role of religion, the development of Islamic radicalization and its relation to Christian violence, the activities of Boko Haram, and how religious violence intermixes with politics and governance. In so doing, he uses religious violence as a way to more fully understand intergroup relations in contemporary Nigeria.
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cover of Rainer Maria Rilke: Das Marien-Leben

Rainer Maria Rilke

Das Marien-Leben

Rainer Maria Rilke, translated by Christopher Anderson

Bridwell Press, 2025

Rainer Maria Rilke’s fifteen-part poetic cycle Das Marien-Leben stands as his most eloquent meditation on Mary, the mother of Jesus, whose name he shares. Rilke composed these verses in 1912, and ten years later, Paul Hindemith chose to heighten their rhetoric in an expansive song cycle for soprano and piano, the music revised in 1948. The present edition offers a fresh translation of the texts by Christopher Anderson alongside the sensitive artwork of Nishiki Sugawara-Beda, who has fashioned her concept particularly around Hindemith’s music. Supporting essays by translator and artist further situate the work in historical and contemporary contexts. Here is a poetic treasure, less known but no less significant in Rilke’s oeuvre, made accessible to English readers in a unique frame.
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cover of Rastafari & Other African-Caribbean Worldviews

Rastafari & Other African-Caribbean Worldviews

Chevannes, Barry

Rutgers University Press, 1997

Rastafari has been seen as a political organization, a youth movement, and a millenarian cult. This lively collection of papers challenges these categories and offers a "new approach" to the study of Rastafari. Chevannes and his contributors suggest that we can better understand Rastafari-and Caribbean culture, for that matter-by seeing the movement as both a departure from and a continuance of Revivalism, an African-Caribbean folk religion. By linking Rastafari to Revival, we can enrich our understanding of an African-Caribbean worldview, and we can appreciate Rastafari not only as a political force but as a powerful expression of African-Caribbean culture and tradition.

Barry Chevannes provides a concise overview of Rastafari and Revivalism and clearly lays out the volume's "new approach." Leading scholars of Rastafari illustrate and develop the theme with chapters on Rastafari as resistance, the origin of the dreadlocks, Rastafari and language, women in African-Caribbean religions and more. With chapters that range from the specific to the general, this volume will be important to specialists of Caribbean religion and the African diaspora and to those with a burgeoning interest in Rastafari.

The contributors include Jean Besson, Ellis Cashmore, Barry Chevannes, John P. Homiak, Roland Littlewood, H.U.E Thoden van Velzen, and Wilhelmina van Wetering.

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cover of Rational Theology

Rational Theology

John A. Widtsoe

Signature Books, 1998

The decades framing the turn of the twentieth century constituted a period of progressive optimism, of increasing faith in science and technology, and of character-building education—vividly illustrated in the founding of Christian Science, for example, and in the Latter-day Saint magazine, the Improvement Era.

In keeping with the times, it is not surprising that former professor of chemistry and university president John A. Widtsoe was called to the LDS Quorum of Twelve Apostles in 1921. An inheritor and promoter of “reasonable” religion, his popular book, Joseph Smith as Scientist, and his influential LDS Melchizedek priesthood manual (later released as a book), Rational Theology, underscored his and other Mormon leaders’ positivist assumptions about the world—that science was good, that Mormonism would be proven true, and, drawing from Herbert Spencer’s application of evolution to ethics, that society would be perfected.

Like Widtsoe’s secular books (published nationally and internationally by Macmillan, Webb, and J. Wiley & Sons), Rational Theology would enjoy multiple printings domestically and several foreign translations. Although his other church writings (Evidences and Reconciliations, The Gospel in the Service of Man, Guide Posts to Happiness: The Right to Personal Satisfaction, and others) proved to be influential, none so thoroughly summarized his embrace of science and Mormonism as Rational Theology.

John Andreas Widtsoe was born in Dalöe, Island of Fröyen, Norway, in 1872. He immigrated to Utah in 1883 and graduated from Brigham Young College in 1891 and from Harvard with high honors in 1894. Widtsoe married Leah Eudora Dunford, daughter of Susa Young Gates, in 1898 and had seven children. In 1899 he was awarded a Ph.D. with high honors from the University of Göttingen, Germany. He both taught at and served as president of Utah State Agricultural College and the University of Utah. He was elected to the Victoria Institute in England, an honor received by only one other Mormon scholar—James E. Talmage. Widtsoe served as editor of the Improvement Era and wrote more than thirty books, including religious, autobiographical, and professional publications. His essay on LDS temple worship has been included in the new edition of The House of the Lord: A Study of Holy Sanctuaries Ancient and Modern. He was an apostle from 1921 until his death in 1952.

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cover of Re-Enchanting the World: Maya Protestantism in the Guatemalan Highlands

Re-Enchanting the World

Maya Protestantism in the Guatemalan Highlands

C. Mathews Samson

University of Alabama Press, 2007

Christian evangelicals among native people in Latin America.

What does it mean to be both Maya and Protestant in Guatemala? Burgeoning religious pluralism in Mesoamerica and throughout Latin America is evident as Protestantism permeates a region that had been overwhelmingly Catholic for nearly five centuries.

In considering the interplay between contemporary Protestant practice and native cultural traditions among Maya evangelicals, Samson documents the processes whereby some Maya have converted to new forms of Christianity and the ways in which the Maya are incorporating Christianity for their own purposes. At the intersection of religion and cultural pluralism, contemporary evangelicals focus on easing the tension between Maya identity and the Protestant insistence that old ways must be left behind in the conversion process.

Against the backdrop of the 36-year civil war that ended in 1996 and the rise of the indigenous Maya Movement in the late 1980s, this work provides a unique portrait of social movements, cultural and human rights, and the role that religion plays in relation to the nation-state in post-conflict political processes. Re-enchanting the World fills a niche within the anthropological literature on evangelicals in Latin America during a time of significant social change.

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cover of Re-Envisioning Past Musical Cultures: Ethnomusicology in the Study of Gregorian Chant

Re-Envisioning Past Musical Cultures

Ethnomusicology in the Study of Gregorian Chant

Peter Jeffery

University of Chicago Press, 1992

Studying Gregorian chant presents many problems to the researcher because its most important stages of development were not recorded in writing. From the sixth to the tenth century, this form of music existed only in song as medieval musicians relied on their memories and voices to pass each verse from one generation to the next.

Peter Jeffery offers an innovative new approach for understanding how these melodies were created, memorized, performed, and modified. Drawing on a variety of disciplines, including anthropology and ethnomusicology, he identifies characteristics of Gregorian chant that closely resemble other oral traditions in non-Western cultures and demonstrates ways music historians can take into account the social, cultural, and anthropological contexts of chant's development.
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cover of Re-Reading Gregory of Nazianzus

Re-Reading Gregory of Nazianzus

Christoper A. Beeley

Catholic University of America Press, 2012

This book, the newest volume in the CUA Studies in Early Christianity, presents original works by leading patristics scholars on a wide range of theological, historical, and cultural topics
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cover of Re-enchanting Modernity: Ritual Economy and Society in Wenzhou, China

Re-enchanting Modernity

Ritual Economy and Society in Wenzhou, China

Mayfair Yang

Duke University Press, 2020

In Re-enchanting Modernity Mayfair Yang examines the resurgence of religious and ritual life after decades of enforced secularization in the coastal area of Wenzhou, China. Drawing on twenty-five years of ethnographic fieldwork, Yang shows how the local practices of popular religion, Daoism, and Buddhism are based in community-oriented grassroots organizations that create spaces for relative local autonomy and self-governance. Central to Wenzhou's religious civil society is what Yang calls a "ritual economy," in which an ethos of generosity is expressed through donations to temples, clerics, ritual events, and charities in exchange for spiritual gain. With these investments in transcendent realms, Yang adopts Georges Bataille's notion of "ritual expenditures" to challenge the idea that rural Wenzhou's economic development can be described in terms of Max Weber's notion of a "Protestant Ethic". Instead, Yang suggests that Wenzhou's ritual economy forges an alternate path to capitalist modernity.
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cover of Re-forming Judaism: Moments of Disruption in Jewish Thought

Re-forming Judaism

Moments of Disruption in Jewish Thought

Rabbi Stanley M. Davids and Leah Hochman, PhD

Central Conference of American Rabbis, 2023

Throughout Jewish history, revolutionary events and subversive ideas have burst forth, repeatedly transforming Jewish experience. Re-forming Judaism seeks to explore these ideas—and the individuals behind them—by delving into historical disruptions that led to lasting change in Jewish thought. A distinguished array of scholars take us on a journey from the disruptive prophets of ancient times, through rational, mystical, and extremist medievalists, to the impact of Haskalah and early Reform thought in modernity. Contemporary innovations such as changes in liturgy and music, feminism, and post-Holocaust theology are included, as are insights into Sephardic and North African experiences. By showing how Judaism forms—then re-forms, and re-forms again—the contributors demonstrate that tensions between continuity and change have always been part of Jewish life, helping us to both understand the past and contemplate the future.

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cover of Reading 1-2 Peter and Jude: A Resource for Students

Reading 1-2 Peter and Jude

A Resource for Students

Eric F. Mason

SBL Press, 2014

An essential textbook on 1–2 Peter and Jude for readers of all levels

Scholars engage the best contemporary work on 1–2 Peter and Jude in this student-oriented book. The first four chapters in this collection—on authorship and pseudonymity, literary relationships among the three books, epistolary rhetoric, and apocalyptic elements—consider important, foundational issues related to all three epistles. These essays lay the groundwork for more focused chapters that examine theology and theory in 1 Peter as well a stylistic, theological, and thematic overlap in Jude and 2 Peter.

Features:

  • A range of theological, literary, and theoretical approaches
  • Definitions for specialized terminology
  • Historical and cultural background information
  • Explanations of methodologies
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cover of Reading Akkadian Prayers and Hymns: An Introduction

Reading Akkadian Prayers and Hymns

An Introduction

Alan Lenzi

SBL Press, 2011

A thorough text for students of ancient Mesopotamian religion and the Hebrew Bible

Alan Lenzi places Akkadian prayers and hymns within both a religious studies perspective and a Mesopotamian studies perspective. Complete with vocabulary glosses, grammatical notes, literary commentary, and comparative suggestions to biblical material, this book provides a crucial tool for accessing ancient texts related to our understanding of the Hebrew Bible.

Features:

  • Background essays
  • Discussion of classes of Mesopotamian prayers and their comparative use in biblical studies
  • Akkadian text, transliteration, translation, and commentary
  • Notes on vocabulary and grammar

Alan Lenziis Associate Professor of Hebrew Bible and Ancient Near East at University of the Pacific. He is the author of Secrecy and the Gods: Secret Knowledge in Ancient Mesopotamia and Biblical Israel (Neo-Assyrian Text Corpus Project).

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Reading Aristotle with Thomas Aquinas

His Commentaries on Aristotle's Major Works

Leo J. Elders

Catholic University of America Press, 2022

Reading Aristotle with Thomas Aquinas: His Commentaries on Aristotle’s Major Works offers an original and decisive work for the understanding of the thought of Thomas Aquinas. For decades his commentaries on the major works of Aristotle have been the subject of lively discussions. Are his commentaries faithful and reliable expositions of the Stagirite's thought or do they contain Thomas’s own philosophy and are they read through the lens of Thomas’s own Christian faith and in doing so possibly distorting Aristotle? In order to be able to provide clarity and offer a nuanced response to this question a careful study of all the relevant texts is needed. This is precisely what the author sets out do to in this work. Each chapter is devoted to one of the twelve commentaries Thomas wrote on major works of Aristotle including both his massive and influential commentaries on the Metaphysics, Physics and Nicomachean Ethics as well as lesser known commentaries. Elders places Thomas’s commentary in its historical context, reviews the Greek, Arabic and Latin translation and reception of Aristotle’s text as well as contemporary interpretations thereof and presents the reader with a thorough presentation and analysis of the content of the commentary, drawing attention to all the places where Thomas intervenes and makes special observations. In this way the reader can study Aristotle’s treatises with Thomas as guide. The conclusion reached is that Thomas’s commentaries are a masterful and faithful presentation of Aristotle’s thought and of that of Thomas himself. Thomas’s Christian faith does not falsify Aristotle’s text, but gives occasionally an outlook at what lies behind philosophical thought.
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cover of Reading Biblical Texts Together: Pursuing Minoritized Biblical Criticism

Reading Biblical Texts Together

Pursuing Minoritized Biblical Criticism

Tat-Siong Benny Liew

SBL Press, 2022

A solid and suggestive foundation for the future of ethnic-racial minority biblical criticism

This volume, edited by Tat-siong Benny Liew and Fernando F. Segovia, expands the work begun in They Were All Together in One Place? Toward Minority Biblical Criticism (2009) by focusing on specific texts for scholarly engagement and exchange. Essays by scholars of racial/ethnic minoritized criticism of the Bible highlight the various factors and dynamics at play in the formation of power relations within and through four biblical texts: two from the Hebrew Bible (Genesis 21 and 1 Kings 12) and two from the New Testament (John 4 and Revelation 18). Contributors include Ahida Calderón Pilarski, Ronald Charles, Stephanie Buckhanon Crowder, Lynne St. Clair Darden, Steed Vernyl Davidson, Mary F. Foskett, Jione Havea, Tat-siong Benny Liew, Roberto Mata, Henry W. Morisada Rietz, Raj Nadella, Miranda N. Pillay, David Arthur Sánchez, Timothy J. Sandoval, Fernando F. Segovia, Mitzi J. Smith, Angeline M. G. Song, Linzie M. Treadway, Nasili Vaka’uta, Demetrius K. Williams, and Gale A. Yee. Each essay expands our understandings of minoritization from a global perspective.

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cover of Reading Clocks, Alla Turca: Time and Society in the Late Ottoman Empire

Reading Clocks, Alla Turca

Time and Society in the Late Ottoman Empire

Avner Wishnitzer

University of Chicago Press, 2015

Up until the end of the eighteenth century, the way Ottomans used their clocks conformed to the inner logic of their own temporal culture. However, this began to change rather dramatically during the nineteenth century, as the Ottoman Empire was increasingly assimilated into the European-dominated global economy and the project of modern state building began to gather momentum.  In Reading Clocks, Alla Turca, Avner Wishnitzer unravels the complexity of Ottoman temporal culture and for the first time tells the story of its transformation. He explains that in their attempt to attain better surveillance capabilities and higher levels of regularity and efficiency, various organs of the reforming Ottoman state developed elaborate temporal constructs in which clocks played an increasingly important role. As the reform movement spread beyond the government apparatus, emerging groups of officers, bureaucrats, and urban professionals incorporated novel time-related ideas, values, and behaviors into their self-consciously “modern” outlook and lifestyle. Acculturated in the highly regimented environment of schools and barracks, they came to identify efficiency and temporal regularity with progress and the former temporal patterns with the old political order.

Drawing on a wealth of archival and literary sources, Wishnitzer’s original and highly important work presents the shifting culture of time as an arena in which Ottoman social groups competed for legitimacy and a medium through which the very concept of modernity was defined. Reading Clocks, Alla Turca breaks new ground in the study of the Middle East and presents us with a new understanding of the relationship between time and modernity.
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Reading Darwin in Arabic, 1860-1950

Marwa Elshakry

University of Chicago Press, 2013

In Reading Darwin in Arabic, Marwa Elshakry questions current ideas about Islam, science, and secularism by exploring the ways in which Darwin was read in Arabic from the late 1860s to the mid-twentieth century. Borrowing from translation and reading studies and weaving together the history of science with intellectual history, she explores Darwin’s global appeal from the perspective of several generations of Arabic readers and shows how Darwin’s writings helped alter the social and epistemological landscape of the Arab learned classes.
           
Providing a close textual, political, and institutional analysis of the tremendous interest in Darwin’s ideas and other works on evolution, Elshakry shows how, in an age of massive regional and international political upheaval, these readings were suffused with the anxieties of empire and civilizational decline. The politics of evolution infiltrated Arabic discussions of pedagogy, progress, and the very sense of history. They also led to a literary and conceptual transformation of notions of science and religion themselves. Darwin thus became a vehicle for discussing scriptural exegesis, the conditions of belief, and cosmological views more broadly. The book also acquaints readers with Muslim and Christian intellectuals, bureaucrats, and theologians, and concludes by exploring Darwin’s waning influence on public and intellectual life in the Arab world after World War I.
           
Reading Darwin in Arabic is an engaging and powerfully argued reconceptualization of the intellectual and political history of the Middle East.
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Reading Death in Ancient Rome

Mario Erasmo

The Ohio State University Press, 2008

In Reading Death in Ancient Rome, Mario Erasmo considers both actual funerary rituals and their literary depictions in epic, elegy, epitaphs, drama, and prose works as a form of participatory theater in which the performers and the depicters of rituals engage in strategies to involve the viewer/reader in the ritual process, specifically by invoking and playing on their cultural associations at a number of levels simultaneously. He focuses on the associative reading process—the extent to which literary texts allude to funeral and burial ritual, the narrative role played by the allusion to recreate a fictive version of the ritual, and how the allusion engages readers’ knowledge of the ritual or previous literary intertexts.
 
Such a strategy can advance a range of authorial agendas by inviting readers to read and reread assumptions about both the surrounding Roman culture and earlier literature invoked through intertextual referencing. By (re)defining their relation to the dead, readers assume various roles in an ongoing communion with the departed.
 
Reading Death in Ancient Rome makes an important and innovative contribution to semiotic theory as applied to classical texts and to the emerging field of mortality studies. It should thus appeal to classicists as well as to advanced undergraduate and graduate students in art history and archeology.
 
 
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Reading Ezra 9-10 Tu'a-wise

Rethinking Biblical Interpretation in Oceania

Nasili Vaka'uta

SBL Press, 2011

An alternative approach to biblical interpretation from a Tongan standpoint

In Reading Ezra 9–10 Tu'a-wise, Nasili Vaka'uta establishes a theoretical framework for reading that is informed by Tongan cultural perspectives—in this case the “eye-/I-s” of a Tongan commoner (tu’a). She applies a methodology for analysis of biblical texts based on the established theoretical framework and tests the methodology on Ezra 9–10. The book emphasizes contextualizing the task of biblical interpretation (using contextual or specifically indigenous categories of analysis) rather than contextualizing the Bible (applying the insights from one’s reading to one’s situation).

Features

  • Oceanic way of reading the Biblical texts
  • Critical engagement with contextual biblical interpretation
  • Practice-based interpretation
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Reading Gender in Judges

An Intertextual Approach

Shelley L. Birdsong

SBL Press, 2023

Much of the content of Judges can be understood only when read together with other parts of the Hebrew Bible. Narratives in Judges comment, criticize, and reinterpret other texts from across what became the canon, often by troubling gender, disrupting stereotypical binaries, and creating a kind of gender chaos. This volume brings together gender criticism and intertextuality, methods that logically align with intersectional lenses, to draw attention to how race, ethnicity, class, religion, ability, sex, and sexuality all play a role in how one is gendered in the book of Judges. Contributors Elizabeth H. P. Backfish, Shelley L. Birdsong, Zev Farber, Serge Frolov, Susanne Gillmayr-Bucher, Susan E. Haddox, Hyun Chul Paul Kim, Richard D. Nelson, Pamela J. W. Nourse, Tammi J. Schneider, Joy A. Schroeder, Soo Kim Sweeney, Rannfrid I. Lasine Thelle, J. Cornelis de Vos, Jennifer J. Williams, and Gregory T. K. Wong provide substantial new and significant contributions to the study of gender, the book of Judges, and biblical hermeneutics in general. This volume illustrates why biblical scholars and students need to take the intersectional identities of characters and their intertextual environments seriously.

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Reading Job with St. Thomas Aquinas

Matthew Levering

Catholic University of America Press, 2020

Reading Job with St. Thomas Aquinas is a scholarly contribution to Thomistic studies, specifically to the study of Aquinas’s biblical exegesis in relation to his philosophy and theology. Each of the thirteen chapters has a different focus, within the shared concentration of the book on Aquinas’s Literal Exposition on Job. The essays are arranged in three Parts: “Job and Sacra Doctrina”; “Providence and Suffering”; and “Job and the Moral Life”. Boyle’s opening essay argues that Aquinas’s commentary seeks to show what is required in the “Magister” (namely, Job and God) for the effective communication of wisdom. Mansini’s essay argues that by speaking, God reveals the virtue of Job and its value in God’s providence; without the personal revelation or speech of God, Job could not have known the value of his suffering. Vijgen’s essay explores the commentary’s use of Aristotle for reflecting upon divine providence, sorrow and anger, resurrection, and the new heavens and new earth. Levering’s essay explores the commentary’s citations of the Gospel of John and argues that these pertain especially to divine speech and to light/darkness. Bonino’s essay explains why divine incomprehensibility does not mean that Job is wrong to seek to understand God’s ways. Te Velde’s essay explores how Aquinas’s commentary draws upon the reasoning of his Summa contra gentiles with regard to the good order of the universe. Goris’s essay reflects upon how, according to Aquinas’s commentary, sin is and is not related to suffering. Knasas’s essay argues that Aquinas does not hold that the resurrection of the body is a necessary philosophical corollary of the human desire for happiness. Wawrykow’s essay explores merit, in relation to the connection between sin and punishment/affliction as well as to the connection between good actions and flourishing. Spezzano’s essay shows that Job’s hope and filial fear transform his suffering, making him an exemplar of the consolation they provide to the just. Mullady’s essay reflects upon the moral problems and opportunities posed by the passions, along with the ordering of the virtues to the reward of human happiness. Flood’s essay shows how Aquinas defends Job’s possession of the qualities needed for true friendship (including friendship with God), such as patience, delight in the presence of the friend, and compassion. Lastly, Kromholtz’s essay argues that although Aquinas’s Literal Exposition on Job never extensively engages eschatology, Aquinas depends throughout upon the reasonableness of hoping for the resurrection of the body and the final judgment.
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cover of Reading John with St. Thomas Aquinas: Theological Exegesis and Speculative Theology

Reading John with St. Thomas Aquinas

Theological Exegesis and Speculative Theology

Michael Dauphinais

Catholic University of America Press, 2005

This volume fits within the contemporary reappropriation of St. Thomas Aquinas, which emphasizes his use of Scripture and the teachings of the church fathers without neglecting his philosophical insight.
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Reading Leo Strauss

Politics, Philosophy, Judaism

Steven B. Smith

University of Chicago Press, 2006

Interest in Leo Strauss is greater now than at any time since his death, mostly because of the purported link between his thought and the political movement known as neoconservatism. Steven B. Smith, though, surprisingly depicts Strauss not as the high priest of neoconservatism but as a friend of liberal democracy—perhaps the best defender democracy has ever had. Moreover, in Reading Leo Strauss, Smith shows that Strauss’s defense of liberal democracy was closely connected to his skepticism of both the extreme Left and extreme Right.

Smith asserts that this philosophical skepticism defined Strauss’s thought. It was as a skeptic, Smith argues, that Strauss considered the seemingly irreconcilable conflict between reason and revelation—a conflict Strauss dubbed the “theologico-political problem.” Calling this problem “the theme of my investigations,” Strauss asked the same fundamental question throughout his life: what is the relation of the political order to revelation in general and Judaism in particular?  Smith organizes his book with this question, first addressing Strauss’s views on religion and then examining his thought on philosophical and political issues.

In his investigation of these philosophical and political issues, Smith assesses Strauss’s attempt to direct the teaching of political science away from the examination of mass behavior and interest group politics and toward the study of the philosophical principles on which politics are based. With his provocative, lucid essays, Smith goes a long way toward establishing a distinctive form of Straussian liberalism.
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cover of Reading Patristic Texts on Social Ethics: Issues and Challenges for the Twenty-First Century

Reading Patristic Texts on Social Ethics

Issues and Challenges for the Twenty-First Century

Johan Leemans

Catholic University of America Press, 2011

Can writings of the church fathers related to the field of social ethics be of value to contemporary discussions on the topic? In addressing this question, the authors of this book discuss the exciting challenges that scholars of both early Christianity and contemporary Catholic social thought face regarding the interaction of historical sources and present issues.
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Reading Paul's Letter to the Romans

Jerry L. Sumney

SBL Press, 2012

In this volume, leading scholars in the study of Romans invite students and nonspecialists to engage this text and thus come to a more complete understanding of both the letter and Paul’s theology. The contributors include interpreters with different understandings of Romans so that readers see a range of interpretations of central issues in the study of the text. Each essay includes a short review of different positions on a topic and an argument for the author’s position, set out in clear, nontechnical terms, making the volume an ideal classroom tool. The contributors are A. Andrew Das, James D. G. Dunn, Victor Paul Furnish, Joel B. Green, A. Katherine Grieb, Caroline Johnson Hodge, L. Ann Jervis, E. Elizabeth Johnson, Sylvia C. Keesmaat, Rodrigo J. Morales, Mark D. Nanos, Jerry L. Sumney, and Francis Watson.
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Reading Popol Wuj

A Decolonial Guide

Nathan C. Henne

University of Arizona Press, 2020

Popol Wujis considered one of the oldest books in the Americas. Various elements of Popol Wuj have appeared in different written forms over the last two millennia and several parts of Popol Wuj likely coalesced in hieroglyphic book form a few centuries before contact with Europeans. Popol Wuj offers a unique interpretation of the Maya world and ways of being from a Maya perspective. However, that perspective is often occluded since the extant Popol Wuj is likely a copy of a copy of a precontact Indigenous text that has been translated many times since the fifteenth century.

Reading Popol Wujoffers readers a path to look beyond Western constructions of literature to engage with this text through the philosophical foundation of Maya thought and culture. This guide deconstructs various translations to ask readers to break out of the colonial mold in approaching this seminal Maya text.

Popol Wuj, or Popol Vuh, in its modern form, can be divided thematically into three parts: cosmogony (the formation of the world), tales of the beings who inhabited the Earth before the coming of people, and chronicles of different ethnic Maya groups in the Guatemala area. Examining thirteen translations of the K’iche’ text, Henne offers a decolonial framework to read between what translations offer via specific practice exercises for reading, studying, and teaching. Each chapter provides a close reading and analysis of a different critical scene based on a comparison of several translations (English and Spanish) of a key K’iche’ word or phrase in order to uncover important philosophical elements of Maya worldviews that resist precise expression in Indo-European languages.

Charts and passages are frontloaded in each chapter so the reader engages in the comparative process before reading any leading arguments. This approach challenges traditional Western reading practices and enables scholars and students to read Popol Wuj—and other Indigenous texts—from within the worldview that created them.

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Reading Reform Responsa

Jewish Tradition, Reform Rabbis, and Today's Issues

Rabbi Mark Washofsky, PhD

Central Conference of American Rabbis, 2024

The responsa literature, in which rabbis answer questions about halachah (Jewish law), is a vast treasury reaching back nearly fifteen centuries; Reform rabbis have been writing responsa since the 1800s. In Reading Reform Responsa, Rabbi Mark Washofsky, PhD, presents a deep dive into this literature, boldly arguing that Reform Judaism is indeed a movement fundamentally based on halachah. By inviting and guiding readers to understand Reform responsa with a critical eye, he shows that our movement has always been informed by Jewish law as well as Reform history. A teacher and mentor of generations of students at Hebrew Union College--Jewish Institute of Religion, Rabbi Washofsky gives us a peek inside his classroom, making Reform responsa---and their history, framing, and context---engaging and accessible for all.
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Reading Romans with St. Thomas Aquinas

Matthew Levering

Catholic University of America Press, 2012

This volume fits within the contemporary reappropriation of St. Thomas Aquinas, which emphasizes his use of Scripture and the teachings of the church fathers without neglecting his philosophical insight.
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Reading Ruth in Asia

Jione Havea

SBL Press, 2015

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Reading Women in the New Testament Letters

Korinna Zamfir

SBL Press, 2024

This volume explores the differing views expressed in the New Testament letters about the position of women in first- and second-generation Christian communities. Contributors place the letters in their broader Jewish and Greco-Roman cultural, religious, and social contexts to better understand how gender roles, family life, and women’s responsibilities for spreading the gospel changed over time. While some essays envision the lived realities of women as wives, mothers, and widows—both the free and the enslaved, others examine the rhetorical and theological function of female metaphors. Contributors include Bernadette Brooten, Christine Gerber, Annette Bourland Huizenga, Marianne Bjelland Kartzow, Beate Kowalski, Dominika Kurek-Chomycz, Peter Lampe, William R. G. Loader, Elisa Estévez López, Heidrun E. Mader, Marinella Perroni, Silke Petersen, Uta Poplutz, María José Schultz Montalbetti, Michael Sommer, Angela Standhartinger, Miklós Szabó, Korinna Zamfir, and Silvia Zanconato.
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cover of Reading and Teaching Ancient Fiction: Jewish, Christian, and Greco-Roman Narratives

Reading and Teaching Ancient Fiction

Jewish, Christian, and Greco-Roman Narratives

Sara R. Johnson

SBL Press, 2018

The third volume of research on ancient fiction

This volume includes essays presented in the Ancient Fiction and Early Christian and Jewish Narrative section of the Society of Biblical Literature. Contributors explore facets of ongoing research into the interplay of history, fiction, and narrative in ancient Greco-Roman, Jewish, and Christian texts. The essays examine the ways in which ancient authors in a variety of genre and cultural settings employed a range of narrative strategies to reflect on pressing contemporary issues, to shape community identity, or to provide moral and educational guidance for their readers. Not content merely to offer new insights, this volume also highlights strategies for integrating the fruits of this research into the university classroom and beyond.

Features

  • Insight into the latest developments in ancient Mediterranean narrative
  • Exploration of how to use ancient texts to encourage students to examine assumptions about ancient gender and sexuality or to view familiar texts from a new perspective
  • Close readings of classical authors as well as canonical and noncanonical Jewish and Christian texts
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cover of Reading in These Times: Purposes and Practices of Minoritized Biblical Criticism

Reading in These Times

Purposes and Practices of Minoritized Biblical Criticism

Tat-siong Benny Liew

SBL Press, 2024

In this follow-up to They Were All Together in One Place? (2009) and Reading Biblical Texts Together (2022), biblical scholars from different racial/ethnic minoritized communities move beyond defining and pursing cross-cultural interpretation to investigating how spatial-geographical and temporal-historical locations affect the purposes and practices of minoritized biblical criticism today. Through an examination of a range of contemporary issues from HIV/AIDS to US immigration policy, contributors establish that how and why they engage the Bible are the result of the intersection of social and cultural factors. Contributors Cheryl B. Anderson, Hector Avalos†, Jacqueline M. Hidalgo, Tat-siong Benny Liew, Yii-Jan Lin, Vanessa Lovelace, Francisco Lozada Jr., Roger S. Nam, Aliou Cissé Niang, Hugh R. Page Jr., Jean-Pierre Ruiz, Fernando F. Segovia, Abraham Smith, and Vincent L. Wimbush demonstrate that interpretations carry broader implications for society and that scholars have ethical and political responsibilities to their communities and to the world.
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Reading in the Wilderness

Private Devotion and Public Performance in Late Medieval England

Jessica Brantley

University of Chicago Press, 2007

Just as twenty-first-century technologies like blogs and wikis have transformed the once private act of reading into a public enterprise, devotional reading experiences in the Middle Ages were dependent upon an oscillation between the solitary and the communal. In Reading in the Wilderness, Jessica Brantley uses tools from both literary criticism and art history to illuminate Additional MS 37049, an illustrated Carthusian miscellany housed in the British Library. This revealing artifact, Brantley argues, closes the gap between group spectatorship and private study in late medieval England.

Drawing on the work of W. J. T. Mitchell, Michael Camille, and others working at the image-text crossroads, Reading in the Wilderness addresses the manuscript’s texts and illustrations to examine connections between reading and performance within the solitary monk’s cell and also outside. Brantley reimagines the medieval codex as a site where the meanings of images and words are performed, both publicly and privately, in the act of reading.
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cover of Reading the Bible in Ancient Traditions and Modern Editions: Studies in Memory of Peter W. Flint

Reading the Bible in Ancient Traditions and Modern Editions

Studies in Memory of Peter W. Flint

Andrew B. Perrin

SBL Press, 2017

A collection of essays commemorating the career contributions of Peter W. Flint

An international group of scholars specializing in various disciplines of biblical studies—Dead Sea Scrolls, Septuagint, Hebrew Bible/Old Testament, Second Temple Judaism, and Christian origins—present twenty-seven new contributions that commemorate the career of Peter W. Flint (1951–2016). Each essay interacts with and gives fresh insight into a field shaped by Professor Flint’s life work. Part 1 explores the interplay between text-critical methods, the growth and formation of the Hebrew Scriptures, and the making of modern critical editions. Part 2 maps dynamics of scriptural interpretation and reception in ancient Jewish and Christian literatures of the Second Temple period.

Features

  • Essays that assess the state of the field and reflect on the methods, aims, and best practices for textual criticism and the making of modern critical text editions
  • Demonstrations of how the processes of scriptural composition, transmission, and reception converge and may be studied together for mutual benefit
  • Clarification of the state/forms of scripture in antiquity and how scripture was extended, rewritten, and recontextualized by ancient Jewish and Christian scribes and communities
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cover of Reading the Book of Nature: How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age

Reading the Book of Nature

How Eight Best Sellers Reconnected Christianity and the Sciences on the Eve of the Victorian Age

Jonathan R. Topham

University of Chicago Press, 2022

A powerful reimagining of the world in which a young Charles Darwin developed his theory of evolution. 

When Charles Darwin returned to Britain from the Beagle voyage in 1836, the most talked-about scientific books of the day were the Bridgewater Treatises. This series of eight works was funded by a bequest of the last Earl of Bridgewater and written by leading men of science appointed by the president of the Royal Society to explore "the Power, Wisdom, and Goodness of God, as manifested in the Creation." Securing public attention beyond all expectations, the series offered Darwin’s generation a range of approaches to one of the great questions of the age: how to incorporate the newly emerging disciplinary sciences into Britain’s overwhelmingly Christian culture.  
  
Drawing on a wealth of archival and published sources, including many unexplored by historians, Jonathan R. Topham examines how and to what extent the series contributed to a sense of congruence between Christianity and the sciences in the generation before the fabled Victorian conflict between science and religion. Building on the distinctive insights of book history and paying close attention to the production, circulation, and use of the books, Topham offers new perspectives on early Victorian science and the subject of science and religion as a whole.  
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