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Joseph Butwin’s oral history presents conversations with ten Jewish veterans of the ALB. Recorded from 1992–94 in the wake of European communism’s collapse, the interviews explore the milieus that formed the volunteers. Immigrants established the secular Yiddish-speaking socialism that became a part of many Jewish American communities. Their children, reacting to economic depression and the rise of fascism, enlisted in the ALB. Butwin follows their stories from their youthful motives and choices through their lives as Jews and leftists, and records the reckonings that took place as they reflected on their past.

Insightful and revealing, Salud y Shalom explores the forces of identity and history that led young Jewish leftists to fight fascism.

One highly visible example of French influence on the city of Philadelphia is the Benjamin Franklin Parkway, modeled on the Champs-Élysées. In Salut!, Lynn Miller and Therese Dolan trace the fruitful, three-centuries-long relationship between the City of Brotherly Love and France. This detailed volume illustrates the effect of Huguenots settling in Philadelphia and 18-year-old William Penn visiting Paris, all the way up through more recent cultural offerings that have helped make the city the distinctive urban center it is today. 

Salut! provides a magnifique history of Philadelphia seen through a particular cultural lens. The authors chronicle the French influence during colonial and revolutionary times. They highlight the contributions of nineteenth-century French philanthropists, such as Stephen Girard and the Dupont family. And they showcase the city’s vibrant visual arts community featuring works from the Philadelphia Museum of Art, the Rodin Museum, the Barnes Foundation, and the Joan of Arc sculpture, as well as studies of artists Thomas Eakins, Mary Cassatt, and Henry Ossawa Tanner. There is also a profile of renowned Le Bec-Fin chef Georges Perrier, who made Philadelphia a renowned culinary destination in the twentieth century.

With lavish illustrations and enthusiastic text, Salut!celebrates a potpourri of all things French in the Philadelphia region.

In 1966, the most destructive flood in the history of Venice temporarily submerged the city and threatened its extraordinary art and architecture. Among the organizations that mobilized to protect this fragile heritage was Save Venice Inc. Founded in Boston and now headquartered in New York City, this nonprofit has become the largest and most active committee dedicated to preserving the artistic legacy of Venice.

Christopher Carlsmith tells the fascinating story of Save Venice Inc., from its origins to its fiftieth anniversary. It continues to provide an influential model for philanthropy in the cultural sector, raising substantial funds to conserve and restore paintings, sculptures, books, mosaics, and entire buildings at risk from human and environmental impacts. Employing extensive archival research, oral interviews, and newspaper accounts, Save Venice Inc. explores a range of topics, including leadership, conservation projects, fundraising, and educational outreach. Using a range of methodologies from cultural history and art history, Carlsmith traces the achievements and challenges faced by this and other historic preservation organizations and by this unique city on the sea.

From the 1940s to the 1970s, homosexual men in Italy began to express themselves authentically after years of silence under Fascist repression. In Scandalous Practices, Alessio Ponzio deftly recounts the socio-cultural shifts that occurred for queer Italians during this period.

In tabloids and other publications, journalists sensationalized same-sex male prostitution, dramatized scandalous homosexual murders, and portrayed homosexuality as devious, dangerous, and threatening to the “new” post-war masculinity. Homosexual Italians responded to this public shaming and these negative stereotypes through resistance. As part of an ongoing struggle for gender and sexual equality, they established networks and created public discussions that engendered pride, rights awareness, and a political commitment to emancipation.

Ponzio meticulously details how Italy as a nation and culture dealt with emerging representation of queer sexuality through a reinvention that fomented self-understanding and self-representations. Instead of marginalizing it, the popular media unintentionally made homosexuality understandable to many who did not know what it was or could not make sense of their own desires. Scandalous Practices illustrates how this new sexual knowledge spread publicly across social classes and fostered the development of positive queer identities and communities.

In the series Sexuality Studies

An updated edition of the definitive history of Scandinavia over the past five centuries

Despite certain distinctions and differences, the lands of Scandinavia, or Norden—Sweden, Norway, Finland, Iceland, Denmark, and the Faroe Islands—are united by bonds of culture, language, and geography, and by a shared history that comes richly to life in this landmark work. Now in an expanded, updated edition, this authoritative chronicle of five centuries of Scandinavian history incorporates the geopolitical developments and momentous events that have marked the Nordic world in recent decades.

Scandinavia since 1500 situates the region’s political history within the traditional European chronology—in which the long “modern” period is subdivided into the Renaissance, early modern, modern, and contemporary. Within this framework, Byron J. Nordstrom traces the various ways in which economic, social, and cultural ideas and practices have come to Scandinavia from abroad, only to be modified and recast in a uniquely Nordic character. Long-unquestioned national mythologies come under Nordstrom's scrutiny, along with historical blind spots and erasures, as he ranges from canonical figures like Gustavus Adolphus of Sweden and Christian IV of Denmark to the constitutions of the nineteenth and twentieth centuries, the resistance movements in World War II, and the Scandinavian welfare states, literary culture, and modern design. Expanded to include the nature and realities of the increasingly postindustrial economies of the late twentieth and early twenty-first centuries—including environmental concerns, integration with Europe, globalization, and immigration—Scandinavia since 1500 offers a comprehensive yet nuanced portrait of this unique region in all its political, diplomatic, social, economic, and cultural complexity.

Cover alt text: Bold white title and author name across breathtaking snowy landscape of sun-touched cliffs beside a waterway and scattering of homes.

A timely study of Spanish cinema during the country’s transition to democracy, including how popular and auteur films grappled with the authoritarian past. 

Screening the Transition examines how Spanish cinema produced in the years immediately following Francisco Franco’s death articulated—through its narratives and characterizations—the social and cultural challenges encountered during the country’s transition to democracy. These films reflect emergent post-dictatorship realities, including increased openness toward sexuality and nudity; the erosion of traditional family structures; persistent attachments to, and reckonings with, the Francoist past; the development of political plurality and expanded freedom of expression; and various forms of marginalization, whether economic or based on gender and sexuality. In doing so, the analysis conceptualizes Spain’s transition not solely in political terms, as is commonly the case, but as a profoundly personal and affective process.

Federico Bonaddio demonstrates the limitations of cinema in this period, which at times revealed an inability to transcend deep-seated prejudices and forms of reticence cultivated over nearly four decades of authoritarian rule. These limitations surface in the prurient treatment of female nudity and sexual violence; in the deployment of comedy to belittle or trivialize democratic change; in a preference for metaphor and allegory over direct political engagement; and in the restricted investigative ambitions of historical dramas.

Considering both popular and auteur cinema, the book is primarily concerned with how filmmaking registered the difficulties of consigning the dictatorship fully to the past, despite the so-called pact of forgetting promoted by political elites to facilitate national reconciliation.

In Cold War Romania, the Jewish State Theater in Bucharest (TES) was a site for high-stakes cultural negotiations. While the state used the theater to consolidate Yiddish stagecraft into a tool for state propaganda, a more nuanced story unfolded behind the scenes: TES was also a vehicle for preserving and advancing Yiddish culture within the confines of a socialist state. This book focuses on five commemorative volumes published between 1956 and 1976 by editors who were Shoah survivors—individuals uniquely torn between their passion for Yiddish culture and the communist ideal. By analyzing these volumes, the study reveals the hidden ideological tensions and cultural ambitions embedded within the theater’s operations and provides a rare window into the struggle to maintain a distinctive Jewish identity while navigating the rigid political realities of the time. It is a compelling look at the editorial strategies used to safeguard a vanishing heritage.

Secular Power Europe and Islam argues that secularism is not the central principle of international relations but should be considered as one belief system that influences international politics. Through an exploration of Europe’s secular identity, an identity that is seen erroneously as normative, author Sarah Wolff shows how Islam confronts the EU’s existential anxieties about its security and its secular identity. Islam disrupts Eurocentric assumptions about democracy and revolution and human rights. Through three case studies, Wolff encourages the reader to unpack secularism as a bedrock principle of IR and diplomacy. This book argues that the EU’s interest and diplomacy activities in relation to religion, and to Islam specifically, is shaped by the insistence on a European secular identity, which should be reconsidered in areas of religion and foreign policy.